John 13
1 Bifor the `feeste dai of pask Jhesus witynge, that his our is comun, that he passe fro this world to the fadir, whanne he hadde loued hise that weren in the world, in to the ende he louede hem.
過越のまつりの前に、イエスこの世を去りて父に往くべき己が時の來れるを知り、世に在る己の者を愛して、極まで之を愛し給へり。
2 And whanne the souper was maad, whanne the deuel hadde put than in to the herte, that Judas of Symount Scarioth schulde bitraye hym,
夕餐のとき、惡魔 早くもシモンの子イスカリオテのユダの心に、イエスを賣らんとする思を入れたるが、
3 he witynge that the fadir yaf alle thingis to hym in to hise hoondis, and that he wente out fro God,
イエス父が萬物をおのが手にゆだね給ひしことと、己の神より出でて神に到ることを知り、
4 and goith to God, he risith fro the souper, and doith of hise clothis; and whanne he hadde takun a lynun cloth, he girde hym.
夕餐より起ちて上衣をぬぎ、手巾をとりて腰にまとひ、
5 And aftirward he putte watir in to a basyn, and biganne to waische the disciplis feet, and to wipe with the lynnen cloth, with which he was gird.
尋で盥に水をいれて、弟子たちの足をあらひ、纏ひたる手巾にて之を拭ひはじめ給ふ。
6 And so he cam to Symount Petre, and Petre seith to hym, Lord, waischist thou my feet?
かくてシモン・ペテロに至り給へば、彼いふ『主よ、汝わが足を洗ひ給ふか』
7 Jhesus answerde, and seide to hym, What Y do, thou wost not now; but thou schalt wite aftirward.
イエス答へて言ひ給ふ『わが爲すことを汝いまは知らず、後に悟るべし』
8 Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
ペテロ言ふ『永遠に我が足をあらひ給はざれ』イエス答へ給ふ『我もし汝を洗はずば、汝われと關係なし』 (aiōn g165)
9 Symount Petre seith to hym, Lord, not oneli my feet, but bothe the hoondis and the heed.
シモン・ペテロ言ふ『主よ、わが足のみならず、手をも頭をも』
10 Jhesus seide to hym, He that is waischun, hath no nede but that he waische the feet, but he is al clene; and ye ben clene, but not alle.
イエス言ひ給ふ『すでに浴したる者は足のほか洗ふを要せず、全身きよきなり。斯く汝らは潔し、されど悉とくは然らず』
11 For he wiste, who `was he that schulde bitraye hym; therfor he seide, Ye ben not alle clene.
これ己を賣る者の誰なるを知りたまふ故に『ことごとくは潔からず』と言ひ給ひしなり。
12 And so aftir that he hadde waischun `the feet of hem, he took hise clothis; and whanne he was set to mete ayen, eft he seide to hem, Ye witen what Y haue don to you.
彼らの足をあらひ、己が上衣をとり、再び席につきて後いひ給ふ『わが汝らに爲したることを知るか。
13 Ye clepen me maistir and lord, and ye seien wel; for Y am.
なんぢら我を師また主ととなふ、然か言ふは宜なり、我は是なり。
14 Therfor if Y, lord and maistir, haue waischun youre feet, and ye schulen waische oon anothers feet;
我は主また師なるに、尚なんぢらの足を洗ひたれば、汝らも互に足を洗ふべきなり。
15 for Y haue youun `ensaumple to you, `that as I haue do to you, so do ye.
われ汝らに模範を示せり、わが爲ししごとく汝らも爲さんためなり。
16 Treuli, treuli, Y seie to you, the seruaunt is not grettere than his lord, nether an apostle is grettere than he that sente hym.
誠にまことに汝らに告ぐ、僕はその主よりも大ならず。遣されたる者は之を遣す者よりも大ならず。
17 If ye witen these thingis, ye schulen be blessid, if ye doen hem.
汝 等これらの事を知りて之を行はば幸福なり。
18 Y seie not of `alle you, Y woot whiche Y haue chosun; but that the scripture be fulfillid, He that etith my breed, schal reise his heele ayens me.
これ汝ら凡ての者につきて言ふにあらず、我はわが選びたる者どもを知る。されど聖書に「我とともにパンを食ふ者、われに向ひて踵を擧げたり」と云へることは、必ず成就すべきなり。
19 Treuly, Y seie to you bifor it be don, that whanne it is don, ye bileue that Y am.
今その事の成らぬ前に之を汝らに告ぐ、事の成らん時、わが夫なるを汝らの信ぜんためなり。
20 Treuli, treuli, Y seie to you, he that takith whom euere Y schal sende, resseyueth me; and he that resseyueth me, resseyueth hym that sente me.
誠にまことに汝らに告ぐ、わが遣す者を受くる者は我をうくるなり。我を受くる者は我を遣し給ひし者を受くるなり』
21 Whanne Jhesus hadde seid these thingis, he was troblid in spirit, and witnesside, and seide, Treuli, treuli, Y seie to you, that oon of you schal bitraye me.
イエス此 等のことを言ひ終へて、心さわぎ證をなして言ひ給ふ『まことに誠に汝らに告ぐ、汝らの中の一人われを賣らん』
22 Therfor the disciplis lokiden togidere, doutynge of whom he seide.
弟子たち互に顏を見 合せ、誰につきて言ひ給ふかを訝る。
23 And so oon of hise disciplis was restynge in the bosum of Jhesu, whom Jhesu louede.
イエスの愛したまふ一人の弟子、イエスの御胸によりそひ居たれば、
24 Therfor Symount Petre bikeneth to hym, `and seith to hym, Who is it, of whom he seith?
シモン・ペテロ首にて示し『誰のことを言ひ給ふか、告げよ』といふ。
25 And so whanne he hadde restid ayen on the brest of Jhesu, he seith to hym, Lord, who is it?
彼そのまま御胸によりかかりて『主よ、誰なるか』と言ひしに、
26 Jhesus answerde, He it is, to whom Y schal areche a sop of breed. And whanne he hadde wet breed, he yaf to Judas of Symount Scarioth.
イエス答へ給ふ『わが一撮の食物を浸して與ふる者は夫なり』かくて一撮の食物を浸して、シモンの子イスカリオテのユダに與へたまふ。
27 And aftir the mussel, thanne Sathanas entride in to hym. And Jhesus seith to hym, That thing that thou doist, do thou swithe.
ユダ一撮の食物を受くるや、惡魔かれに入りたり。イエス彼に言ひたまふ『なんぢが爲すことを速かに爲せ』
28 And noon of hem that saten at the mete wiste, wherto he seide to hym.
席に著きゐたる者は一人として、何 故かく言ひ給ふかを知らず。
29 For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.
ある人々は、ユダが財嚢を預るによりて『祭のために要する物を買へ』とイエスの言ひ給へるか、また貧しき者に何か施さしめ給ふならんと思へり。
30 Therfor whanne he hadde takun the mussel, he wente out anoon; and it was nyyt.
ユダ一撮の食物を受くるや、直ちに出づ、時は夜なりき。
31 And whanne he was gon out, Jhesus seide, Now mannus sone is clarified, and God is clarified in hym.
ユダの出でし後、イエス言ひ給ふ『今や人の子、榮光をうく、神も彼によりて榮光をうけ給ふ。
32 If God is clarified in hym, God schal clarifie hym in hym silf, and anoon he schal clarifie hym.
神かれに由りて榮光をうけ給はば、神も己によりて彼に榮光を與へ給はん、直ちに與へ給ふべし。
33 Litle sones, yit a litil Y am with you; ye schulen seke me, and, as Y seide to the Jewis, Whidur Y go, ye moun not come; and to you Y seie now.
若子よ、我なほ暫く汝らと偕にあり、汝らは我を尋ねん、されど曾てユダヤ人に「なんぢらは我が往く處に來ること能はず」と言ひし如く、今 汝らにも然か言ふなり。
34 Y yyue to you a newe maundement, that ye loue togidir, as Y louede you, `and that ye loue togidir.
われ新しき誡命を汝らに與ふ、なんぢら相 愛すべし。わが汝らを愛せしごとく、汝らも相 愛すべし。
35 In this thing alle men schulen knowe, that ye ben my disciplis, if ye han loue togidere.
互に相 愛する事をせば、之によりて人みな汝らの我が弟子たるを知らん』
36 Symount Petre seith to hym, Lord, whidur goist thou? Jhesus answeride, Whidur Y go, thou mayst not sue me now, but thou schalt sue afterward.
シモン・ペテロ言ふ『主よ、何處にゆき給ふか』イエス答へ給ふ『わが往く處に、なんぢ今は從ふこと能はず。されど後に從はん』
37 Petre seith to hym, Whi may Y not sue thee now? Y schal putte my lijf for thee.
ペテロ言ふ『主よ、いま從ふこと能はぬは何 故ぞ、我は汝のために生命を棄てん』
38 Jhesus answeride, Thou schalt putte thi lijf for me? Treuli, treuli, Y seie to thee, the cok schal not crowe, til thou schalt denye me thries. And he seith to hise disciplis.
イエス答へ給ふ『なんぢ我がために生命を棄つるか、誠にまことに汝に告ぐ、なんぢ三度われを否むまでは、鷄 鳴かざるべし』
