John 12
1 Therfor Jhesus bifor sixe daies of pask cam to Bethanye, where Lazarus hadde be deed, whom Jhesus reiside.
Ötüp kétish héytidin alte kün ilgiri, Eysa özi ölümdin tirildürgen Lazarus turuwatqan jay — Beyt-Aniyagha keldi.
2 And thei maden to hym a soopere there, and Martha mynystride to hym; and Lazarus was oon of men that saten at the mete with hym.
Shu wejidin ular u yerde uninggha ziyapet berdi. Marta méhmanlarni kütüwatatti; Lazarus bolsa Eysa bilen hemdastixan bolghanlarning biri idi.
3 Therfor Marie took a pound of oynement of trewe narde precious, and anoyntide the feet of Jhesu, and wipte hise feet with hir heeris; and the hous was fulfillid of the sauour of the oynement.
Meryem emdi nahayiti qimmet bahaliq sap sumbul etirdin bir qadaq ekilip, Eysaning putlirigha quydi andin chachliri bilen putlirini értip qurutti. Etirning xush puriqi öyni bir aldi.
4 Therfor Judas Scarioth, oon of hise disciplis, that was to bitraye hym,
Lékin uning muxlisliridin biri, yeni uninggha pat arida satqunluq qilghuchi, Simonning oghli Yehuda Ishqariyot:
5 seide, Whi is not this oynement seeld for thre hundrid pens, and is youun to nedi men?
— Némishqa bu [qimmet bahaliq] etir kembeghellerge sediqe qilip bérilishke üch yüz dinargha sétilmidi? — dédi
6 But he seide this thing, not for it perteynede to hym of nedi men, but for he was a theef, and he hadde the pursis, and bar tho thingis that weren sent.
(u bu sözni kembeghellerning ghémini yégenliki üchün emes, belki oghri bolghanliqi üchün dégenidi; chünki u [muxlislarning ortaq] hemyanini saqlighuchi bolup, daim uninggha sélin’ghinidin oghriliwalatti).
7 Therfor Jhesus seide, Suffre ye hir, that in to the day of my biriyng sche kepe that;
Emdi Eysa: — Ayalni öz ixtiyarigha qoyghin! Chünki u buni méning depne künüm üchün teyyarliq qilip saqlighandur;
8 for ye schulen euermore haue pore men with you, but ye schulen not euermore haue me.
chünki kembegheller hemishe siler bilen bille bolidu, lékin men hemishe siler bilen bille bolmaymen, — dédi.
9 Therfore myche puple of Jewis knew, that Jhesus was there; and thei camen, not oonli for Jhesu, but to se Lazarus, whom he hadde reisid fro deth.
Zor bir top Yehudiylar uning shu yerde ikenlikidin xewer tépip, shu yerge keldi. Ularning kélishi yalghuz Eysani depla emes, yene u ölümdin tirildürgen Lazarusnimu körüsh üchün idi.
10 But the princis of prestis thouyten to sle Lazarus,
Lékin bash kahinlar bolsa Lazarusnimu öltürüshni meslihetleshkenidi;
11 for manye of the Jewis wenten awei for him, and bileueden in Jhesu.
Chünki uning sewebidin nurghun Yehudiylar özliridin chékinip Eysagha étiqad qiliwatatti.
12 But on the morew a myche puple, that cam togidere to the feeste dai, whanne thei hadden herd, that Jhesus cam to Jerusalem,
Etisi, «[ötüp kétish] héyti»ni ötküzüshke kelgen zor bir top xalayiq Eysaning Yérusalémgha kéliwatqanliqini anglap,
13 token braunchis of palmes, and camen forth ayens hym, and crieden, Osanna, blessid is the kyng of Israel, that cometh in the name of the Lord.
qollirigha xorma shaxlirini tutushqan halda uni qarshi alghili chiqishti we: «Teshekkür-hosanna! Perwerdigarning namida kelgüchi, Israilning padishahigha mubarek bolghay!» dep warqirashti.
14 And Jhesus foond a yonge asse, and sat on hym,
Eysa bir texeyni tépip, uninggha mindi; xuddi [muqeddes yazmilarda] mundaq pütülgendek: —
15 as it is writun, The douytir of Syon, nyle thou drede; lo! thi kyng cometh, sittynge on `an asse fole.
«Qorqma, i Zion qizi! Mana, Padishahing éshek texiyige minip kéliwatidu!».
16 Hise disciplis knewen not first these thingis, but whanne Jhesus was glorified, thanne thei hadden mynde, for these thingis weren writun of hym, and these thingis thei diden to hym.
Eyni chaghda uning muxlisliri bu ishlarni chüshenmeytti, lékin Eysa shan-sherepte ulughlan’ghandin kéyin, bu sözlerning uning toghruluq pütülgenlikini, shundaqla bu ishlarning derweqe uningda shundaq yüz bergenlikini ésige keltürdi.
17 Therfor the puple bar witnessyng, that was with hym, whanne he clepide Lazarus fro the graue, and reiside hym fro deth.
Emdi u Lazarusni qebridin chaqirip tirildürgen chaghda uning bilen bille bolghan xalayiq bolsa, bu ishqa guwahliq bériwatatti.
18 And therfor the puple cam, and mette with hym, for thei herden that he hadde don this signe.
Eysa yaratqan bu möjizilik alametnimu anglighachqa, uni qarshi élishqa shu bir top ademler chiqishqanidi.
19 Therfor the Farisees seiden to hem silf, Ye seen, that we profiten no thing; lo! al the world wente aftir hym.
Perisiyler bolsa bir-birige: — Qaranglar, [barliq] qilghininglar bikar ketti! Mana emdi pütkül jahan uninggha egeshmekte! — déyishti.
20 And there weren summe hethene men, of hem that hadden come vp to worschipe in the feeste dai.
Ötüp kétish héytida ibadet qilghili kelgenler arisida birnechche gréklarmu bar idi.
21 And these camen to Filip, that was of Bethsaida of Galilee, and preieden hym, and seiden, Sire, we wolen se Jhesu.
Bular emdi Galiliyening Beyt-Saida yézisidin bolghan Filipning yénigha kélip: — Ependim, biz Eysa bilen körüshsek, — dep telep qilishti.
22 Filip cometh, and seith to Andrew; eft Andrew and Filip seiden to Jhesu.
Filip bérip buni Andriyasqa éytti. Andin Andriyas we Filip ikkisi Eysagha melum qildi.
23 And Jhesus answerde `to hem, and seide, The our cometh, that mannus sone be clarified.
Lékin Eysa ulargha jawaben mundaq dédi: — «Insan’oghlining shan-sherepte ulughlinidighan waqit-saiti yétip keldi.
24 Treuli, treuli, Y seie to you, but a corn of whete falle in to the erthe, and be deed, it dwellith aloone; but if it be deed, it bryngith myche fruyt.
Berheq, berheq, men silerge shuni éytip qoyayki, bughday déni tupraq ichige chüshüp ölmigüche, özi yenila yalghuz qalidu; lékin ölse, mol hosul béridu.
25 He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Kimdekim öz hayatini ayisa uningdin mehrum bolidu; lékin bu dunyada öz hayatidin nepretlense, uni menggülük hayatliqqa saqliyalaydu. (aiōnios g166)
26 If ony man serue me, sue he me; and where Y am, there my mynystre schal be. If ony man serue me, my fadir schal worschipe hym.
Kimdekim xizmitimde bolushni xalisa, manga egeshsun. Men qeyerde bolsam, méning xizmetchimmu shu yerde bolidu. Kémdekim méning xizmitimde bolsa, Ata uninggha izzet qilidu.
27 Now my soule is troublid, and what schal Y seie? Fadir, saue me fro this our; but therfor Y cam in to this our;
Hazir jénim qattiq azabliniwatidu. Men néme déyishim kérek? «Ata, méni bu saettin qutquzghin!» deymu? Lékin men del mushu waqit-saet üchün keldim.
28 fadir, clarifie thi name. And a vois cam fro heuene, and seide, And Y haue clarified, and eft Y schal clarifie.
Ata, naminggha shan-sherep keltürgin!». Shuan, asmandin bir awaz anglinip: — Uninggha shan-sherep keltürdüm we yene uninggha shan-sherep keltürimen!» — déyildi.
29 Therfor the puple that stood, and herde, seide, that `thundur was maad; othere men seide, an aungel spak to hym.
Buni anglighan shu yerde turghan xalayiq: — Hawa güldürlidi, — déyishti. Yene beziler bolsa: — Bir perishte uninggha gep qildi, — déyishti.
30 Jhesus answerde, and seide, This vois cam not for me, but for you.
Eysa bolsa jawaben: — Bu awaz méni dep emes, silerni dep chüshti.
31 Now is the doom of the world, now the prince of this world schal be cast out.
Emdi dunyaning üstige höküm chiqirilish waqti keldi; hazir bu dunyaning hökümdarining tashqirigha qoghlinish waqti keldi.
32 And if Y schal be enhaunsid fro the erthe, Y schal drawe alle thingis to my silf.
We men bolsam, yerning üstidin kötürülginimde, pütkül insanlarni özümge jelp qilip tartimen, — dédi
33 And he seide this thing, signifiynge bi what deth he `was to die.
(uning buni dégini özining qandaq ölüm bilen ölidighanliqini körsetkini idi).
34 And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Xalayiq buninggha jawaben uningdin: — Biz muqeddes qanundin Mesihning ebedgiche qalidighinini anglighan; sen qandaqsige «Insan’oghli kötürülüshi kérek» deysen?! Bu qandaqmu «Insan’oghli» bolsun? — dep soridi. (aiōn g165)
35 And thanne Jhesus seith to hem, Yit a litil liyt is in you; walke ye, the while ye han liyt, that derknessis catche you not; he that wandrith in derknessis, woot nere whidur he goith.
Shunga Eysa ulargha: — Nurning aranglarda bolidighan waqti uzun bolmaydu. Shunga qarangghuluqning silerni bésiwalmasliqi üchün, nur bar waqtida [uningda] ménginglar; qarangghuluqta mangghan kishi özining qeyerge kétiwatqanliqini bilmeydu.
36 While ye han liyt, bileue ye in liyt, that ye be the children of liyt. Jhesus spak these thingis, and wente, and hidde hym fro hem.
Nur aranglarda bar waqitta, uninggha ishininglar; buning bilen nurning perzentliri bolisiler, — dédi. Eysa bu sözlerni qilghandin kéyin, ulardin ayrilip yoshurunuwaldi.
37 And whanne he hadde don so many myraclis bifor hem, thei bileueden not `in to hym;
Gerche u ularning köz aldida shunche tola möjizilik alamet körsetken bolsimu, ular téxi uninggha étiqad qilmidi.
38 that the word of Ysaie, the prophete, schulde be fulfillid, which he seide, Lord, who bileuede to oure heryng, and to whom is the arm of the Lord schewid?
Shuning bilen Yeshaya peyghemberning yazmisida aldin’ala körsitilgen bésharet del emelge ashurdi: «I Perwerdigar, bizning yetküzgen xewirimizge kimmu ishen’gen? Hem «Perwerdigarning biliki» Bolghuchi kimgimu ayan qilin’ghan?»
39 Therfor thei myyten not bileue, for eft Ysaye seide,
Xalayiqning étiqad qilmighinining sewebi del shuki (xuddi Yeshaya peyghember yene aldin’ala éytqandek): «[Perwerdigar] ularning közlirini kor, Qelbini tash qildi; Meqset, ularning közlirining körüp, Qelbining chüshinip, [Gunahliridin] yénishining aldini élish üchündur; Bolmisa, Men ularni saqaytqan bolattim, — [deydu Perwerdigar]».
40 He hath blyndid her iyen, and he hath maad hard the herte of hem, that thei se not with iyen, and vndurstonde with herte; and that thei be conuertid, and Y heele hem.
41 Ysaye seide these thingis, whanne he say the glorie of hym, and spak of hym.
Bu sözlerni Yeshaya [peyghember] [Mesihning] shan-sheripini körüp uninggha qarita aldin’ala söz qilghinida éytqanidi.
42 Netheles `of the pryncis manye bileueden in hym, but for the Farisees thei knowlechiden not, that thei schulden not be put out of the synagoge;
Wehalenki, gerche hetta Yehudiy aqsaqalliridinmu nurghunlighan ademler uninggha étiqad qilghan bolsimu, ular Perisiyler wejidin qorqup, özlirining sinagogtin qoghlap chiqiriwétilmesliki üchün uni étirap qilmidi.
43 for thei loueden the glorie of men, more than the glorie of God.
Buning sewebi, ular insanlardin kélidighan izzet-shöhretni Xudadin kélidighan izzet-shöhrettin yaxshi köretti.
44 And Jhesus criede, and seide, He that bileueth in me, bileueth not in me, but in hym that sente me.
Biraq Eysa yuqiri awaz bilen mundaq dédi: — Manga étiqad qilghuchi mangila emes, belki méni Ewetküchige étiqad qilghuchidur.
45 He that seeth me, seeth hym that sente me.
Kimki méni körgüchi bolsa, méni Ewetküchini körgüchi bolidu.
46 Y liyt cam in to the world, that ech that bileueth in me, dwelle not in derknessis.
Men manga étiqad qilghuchilar qarangghuluqta qalmisun dep, nur süpitide dunyagha keldim.
47 And if ony man herith my words, and kepith hem, Y deme hym not; for Y cam not, that Y deme the world, but that Y make the world saaf.
Birsi sözlirimni anglap, ularni tutmisa, uni soraqqa tartmaymen; chünki men dunyadikilerni soraqqa tartqili emes, belki dunyadikilerni qutquzghili keldim.
48 He that dispisith me, and takith not my wordis, hath hym that schal iuge hym; thilke word that Y haue spokun, schal deme hym in the last dai.
Biraq méni chetke qaqquchini, shundaqla sözlirimni qobul qilmighanni bolsa, uni soraqqa tartquchi birsi bar. U bolsimu, men éytqan söz-kalamimdur. U axirqi küni uni soraqqa tartidu.
49 For Y haue not spokun of my silf, but thilke fadir that sente me, yaf to me a maundement, what Y schal seie, and what Y schal speke.
Chünki men özlükümdin sözliginim yoq, belki méni ewetken Ata méning némini déyishim we qandaq sözlishim kéreklikige emr bergen.
