John 12
1 Therfor Jhesus bifor sixe daies of pask cam to Bethanye, where Lazarus hadde be deed, whom Jhesus reiside.
Kane pod odongʼ ndalo auchiel mondo Pasaka ochopi, Yesu notundo Bethania, kama Lazaro nodakie, mane en ngʼat mane Yesu ochiero oa kuom joma otho.
2 And thei maden to hym a soopere there, and Martha mynystride to hym; and Lazarus was oon of men that saten at the mete with hym.
Negiloso nyasi maduongʼ Bethania ne Yesu. Maritha ne miyo welo chiemo, to Lazaro to nobet kachiemo kaachiel gi joma nobet kolworo mesa.
3 Therfor Marie took a pound of oynement of trewe narde precious, and anoyntide the feet of Jhesu, and wipte hise feet with hir heeris; and the hous was fulfillid of the sauour of the oynement.
Eka Maria nokawo mo mangʼwe ngʼar kendo ma nengone tek, manyalo romo nus lita, mowirogo tiende Yesu, bangʼe oyweyo tiendene gi yie wiye. Mi ot nopongʼ gi tik mangʼwe ngʼar mar mono.
4 Therfor Judas Scarioth, oon of hise disciplis, that was to bitraye hym,
Judas Iskariot, ma en achiel kuom jopuonjre Yesu kendo mane biro ndhoge bangʼe, nokwero tim mane dhakono otimo, kowacho niya,
5 seide, Whi is not this oynement seeld for thre hundrid pens, and is youun to nedi men?
“Angʼo ma nomone hono mo mangʼwe ngʼarno mondo pesa moyudi omi joma odhier? Onge tiende ketho mo ma nengone tek kama, moromo chulo misach ngʼat achiel kuom higa ngima.”
6 But he seide this thing, not for it perteynede to hym of nedi men, but for he was a theef, and he hadde the pursis, and bar tho thingis that weren sent.
Ne ok owacho kamano nikech nohero jodhier, to nikech ne en jakuo. Kaka jakeno mar pesa, nothoro konyore gi pesa ma nokanogo.
7 Therfor Jhesus seide, Suffre ye hir, that in to the day of my biriyng sche kepe that;
Yesu nodwoko niya, “Weyeuru mos. Ne ochan chon ni owinjore okan mo mangʼwe ngʼarno nyaka chiengʼ yikna.
8 for ye schulen euermore haue pore men with you, but ye schulen not euermore haue me.
Joma odhier ubiro bedogo e dieru kinde duto, to an ok ubi siko koda ndalo duto.”
9 Therfore myche puple of Jewis knew, that Jhesus was there; and thei camen, not oonli for Jhesu, but to se Lazarus, whom he hadde reisid fro deth.
E kindeno, jo-Yahudi mangʼeny nofwenyo ni Yesu ne nitie kanyo mi negibiro, ok nikech en, to nikech negidwaro neno Lazaro, manoyudo osechiero oa kuom joma otho.
10 But the princis of prestis thouyten to sle Lazarus,
Omiyo jodolo madongo noloso chenro kaka digineg Lazaro kaachiel kode,
11 for manye of the Jewis wenten awei for him, and bileueden in Jhesu.
nimar wachne nomiyo jo-Yahudi mangʼeny koro ne weyogi dhi ir Yesu kendo giyie kuome.
12 But on the morew a myche puple, that cam togidere to the feeste dai, whanne thei hadden herd, that Jhesus cam to Jerusalem,
Kinyne, oganda maduongʼ mane oyudo obiro e Sawo nowinjo ni Yesu ni e yo biro Jerusalem.
13 token braunchis of palmes, and camen forth ayens hym, and crieden, Osanna, blessid is the kyng of Israel, that cometh in the name of the Lord.
Negikawo bede othidhe mi giwuok oko mondo giromne, ka gikok niya, “Hosana!” “Ogwedh ngʼat mabiro e nying Jehova Nyasaye!” “Ogwedh Ruodh Israel!”
14 And Jhesus foond a yonge asse, and sat on hym,
Yesu noyudo nyathi kanyna moro moidho obetie, mana kaka Ndiko wacho niya,
15 as it is writun, The douytir of Syon, nyle thou drede; lo! thi kyng cometh, sittynge on `an asse fole.
“Kik ibed maluor, yaye Nyar Sayun; nee, ruodhi eri biro, koidho nyathi kanyna.”
16 Hise disciplis knewen not first these thingis, but whanne Jhesus was glorified, thanne thei hadden mynde, for these thingis weren writun of hym, and these thingis thei diden to hym.
Mokwongo jopuonjrene ne ok owinjo tiend gigi duto, to achien, bangʼ ka Yesu nosemi duongʼ eka negifwenyo ni wechegi nosendiki kuome chon, kendo ni gigo notimore nikech en.
17 Therfor the puple bar witnessyng, that was with hym, whanne he clepide Lazarus fro the graue, and reiside hym fro deth.
Oganda mane ni kode chiengʼ mane oluongo Lazaro oa e liel, ka nochiere oa kuom joma otho, nomedo lando wachno.
18 And therfor the puple cam, and mette with hym, for thei herden that he hadde don this signe.
Omiyo ji mangʼeny nowuok mondo giromne, nikech negisewinjo ni en ema yande otimo honono.
19 Therfor the Farisees seiden to hem silf, Ye seen, that we profiten no thing; lo! al the world wente aftir hym.
Kuom mano, jo-Farisai nowacho e kindgi ngʼato gi ngʼato niya, “Uneno ka wachni e muomowa. Neyeuru kaka piny duto osewuok luwo bangʼe!”
20 And there weren summe hethene men, of hem that hadden come vp to worschipe in the feeste dai.
Koro ne nitie jo-Yunani moko kuom joma ne biro lemo e Sawono.
21 And these camen to Filip, that was of Bethsaida of Galilee, and preieden hym, and seiden, Sire, we wolen se Jhesu.
Negibiro ir Filipo, mane aa Bethsaida, e piny Galili, mi gikwaye niya, “Jaduongʼ, wadwaro neno Yesu.”
22 Filip cometh, and seith to Andrew; eft Andrew and Filip seiden to Jhesu.
Filipo nodhi monyiso Andrea wachno; eka Andrea kod Filipo nodhi ir Yesu ma ginyise wachno.
23 And Jhesus answerde `to hem, and seide, The our cometh, that mannus sone be clarified.
Yesu nodwokogi niya, “Sa osechopo mondo Wuod Dhano omi duongʼ.
24 Treuli, treuli, Y seie to you, but a corn of whete falle in to the erthe, and be deed, it dwellith aloone; but if it be deed, it bryngith myche fruyt.
Awachonu adier ni ka koth cham ok oiki e lowo motho, to osiko mana kodhi achiel kende. To ka otho, to onywolo kothe mangʼeny.
25 He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Ngʼama ohero ngimane, ngimane biro lalne, to ngʼama ochayo ngimane e pinyni biro rite nyaka chop oyud ngima mochwere. (aiōnios g166)
26 If ony man serue me, sue he me; and where Y am, there my mynystre schal be. If ony man serue me, my fadir schal worschipe hym.
Ngʼato angʼata matiyona nyaka luwa, kendo kama antie ema jatichna bende nobedie. Ngʼat matiyona Wuora biro miyo duongʼ.
27 Now my soule is troublid, and what schal Y seie? Fadir, saue me fro this our; but therfor Y cam in to this our;
“Koro chunya chandore, to en angʼo ma dawachi? Dawach ni, ‘Wuora, resa e sa machalo kama?’ Ooyo, ok onyal timo kamano nikech ma e gima omiyo ne abiro e kindeni.
28 fadir, clarifie thi name. And a vois cam fro heuene, and seide, And Y haue clarified, and eft Y schal clarifie.
Wuora, mi nyingi duongʼ!” Eka dwol moro noa e polo, kawacho niya, “Asemiye duongʼ kendo abiro chako amiye duongʼ.”
29 Therfor the puple that stood, and herde, seide, that `thundur was maad; othere men seide, an aungel spak to hym.
Oganda mane ni kanyo manowinjo dwolno nowacho ni polo ema nomor, to ji mamoko to nowacho ni malaika ema nowuoyo kode.
30 Jhesus answerde, and seide, This vois cam not for me, but for you.
Yesu nokonegi niya, “Dwolno ne ok obiro mondo okonya, to nobiro mondo okonyu.
31 Now is the doom of the world, now the prince of this world schal be cast out.
Koro sa osechopo ma ingʼadone piny bura, kendo sani ema ruodh pinyni noriemb oko.
32 And if Y schal be enhaunsid fro the erthe, Y schal drawe alle thingis to my silf.
To an, bangʼ kosetingʼa malo mogola e pinyni, to anaywa ji duto ira.”
33 And he seide this thing, signifiynge bi what deth he `was to die.
Nowacho mano mondo onyisgo kit tho ma nobiro thogo.
34 And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Ogandano nodwoke niya, “Wasewinjo e chik ni Kristo biro siko nyaka chiengʼ, ka en kamano, to ikelo wacho nade ni, ‘Wuod Dhano nyaka bi tingʼ malo’? ‘Wuod Dhano’ miwuoyo kuomeno to en ngʼa?” (aiōn g165)
35 And thanne Jhesus seith to hem, Yit a litil liyt is in you; walke ye, the while ye han liyt, that derknessis catche you not; he that wandrith in derknessis, woot nere whidur he goith.
Eka Yesu nodwokogi niya, “Pod ubiro bedo gi ler kuom ndalo manok. Wuothuru kapod un gi ler; ka mudho pok ojukou. Ngʼama wuotho e mudho okia kuma odhiye.
36 While ye han liyt, bileue ye in liyt, that ye be the children of liyt. Jhesus spak these thingis, and wente, and hidde hym fro hem.
Keturu genou kuom ler kapod un kode, mondo mi ubed nyithind ler.” Kane Yesu osetieko wuoyo kodgi, to nowuok owegi kendo nopondonigi.
37 And whanne he hadde don so many myraclis bifor hem, thei bileueden not `in to hym;
To kata obedo ni Yesu nosetimo honnigo duto ka gineno gi wengegi, to pod ne gidagi mana yie kuome.
38 that the word of Ysaie, the prophete, schulde be fulfillid, which he seide, Lord, who bileuede to oure heryng, and to whom is the arm of the Lord schewid?
Mano notimore mondo ochop wach mane Isaya janabi osewacho niya, “Jehova Nyasaye, en ngʼa moseyie wach mwalando, koso en ngʼa ma Jehova Nyasaye osenyiso tekone?”
39 Therfor thei myyten not bileue, for eft Ysaye seide,
Kuom mano, ne ok ginyal yie, mana kaka Isaya nowacho bende komachielo niya,
40 He hath blyndid her iyen, and he hath maad hard the herte of hem, that thei se not with iyen, and vndurstonde with herte; and that thei be conuertid, and Y heele hem.
“Osedino wengegi kendo osemiyo chunygi odoko matek, mondo kik gine gimoro gi wengegi, kendo kik giwinj tiend weche gi chunygi, mi gilokre gidwog ira mi achang-gi.”
41 Ysaye seide these thingis, whanne he say the glorie of hym, and spak of hym.
Isaya nowacho kamano nikech noneno duongʼ maler mar Yesu kendo nowuoyo kuome.
42 Netheles `of the pryncis manye bileueden in hym, but for the Farisees thei knowlechiden not, that thei schulden not be put out of the synagoge;
Kata kamano, e kindeno, ji mangʼeny kuom jotelo bende noyie kuome. To nikech negiluoro jo-Farisai, ne ok ginyal hulo yie margi e lela nimar negiluor ni dipo ka oriembgi e sinagogi.
43 for thei loueden the glorie of men, more than the glorie of God.
Nimar ne gihero pak moa kuom dhano moloyo pak moa kuom Nyasaye.
44 And Jhesus criede, and seide, He that bileueth in me, bileueth not in me, but in hym that sente me.
Eka Yesu nokok matek kawacho niya, “Ka ngʼato oyie kuoma, to an ok ema oyie kuoma kenda, to oyie kuom Jal mane oora bende.
45 He that seeth me, seeth hym that sente me.
Ngʼama nena, neno Jal mane oora.
46 Y liyt cam in to the world, that ech that bileueth in me, dwelle not in derknessis.
Asebiro e piny kaka ler, mondo ngʼato angʼata moyie kuoma kik sik e mudho.
47 And if ony man herith my words, and kepith hem, Y deme hym not; for Y cam not, that Y deme the world, but that Y make the world saaf.
“To ngʼat mawinjo wechena to ok riti, to an ok angʼadne bura, nikech ne ok abiro mondo angʼadne piny bura, to nabiro mondo ares piny.
48 He that dispisith me, and takith not my wordis, hath hym that schal iuge hym; thilke word that Y haue spokun, schal deme hym in the last dai.
Nitie Ngʼat mangʼado bura ne ngʼama odaga kendo ma ok oyie wechena. Ngʼama kamano wachna mane awacho ema biro ngʼadone bura marach chiengʼ giko piny.
49 For Y haue not spokun of my silf, but thilke fadir that sente me, yaf to me a maundement, what Y schal seie, and what Y schal speke.
Nimar ne ok awuoyo gi dwacha awuon, to Wuoro ma noora ema nochika mondo awachi gik ma asebedo ka awacho kendo kaka onego awachgi.
