Job 24
1 Tymes ben not hid fro Almyyti God; sotheli thei that knowen hym, knowen not hise daies.
“Angʼo momiyo Jehova Nyasaye Maratego ok oketo odiechieng ngʼado bura mondo ongʼere? Angʼo momiyo joma ongʼeyo geno odiechiengno to ok ginyal nene?
2 Othere men turneden ouer the termes of neiyboris eritage, thei token awei flockis, and fedden tho.
Ji ma timbegi richo ketho kiewo; kendo gikwayo jamni ma gisekwalo.
3 Thei driueden awei the asse of fadirlesse children, and token awei the cow of a widewe for a wed.
Gikwalo punda nyathi kich kendo gikawo rwadh pur achiel kende mar dhako ma chwore otho ka gir singo.
4 Thei distrieden the weie of pore men, and thei oppressiden togidere the mylde men of erthe.
Gimono jochan yudo adiera kendo gimiyo jomodhier ringo pondo.
5 Othere men as wielde assis in deseert goon out to her werk; and thei waken to prey, and bifor maken redy breed to her children.
Joma odhier tiyo matek kamanyo chiemo e thim, mana ka punda; nikech onge kama ginyalo yudoe chiemo ni nyithindgi.
6 Thei kitten doun a feeld not hern, and thei gaderen grapis of his vyner, whom thei han oppressid bi violence.
Gichoko chiemb jamni kendo gihulo mzabibu e puothe joricho.
7 Thei leeuen men nakid, and taken awei the clothis, to whiche men is noon hiling in coold;
Ginindo duk gotieno nikech gionge lewni; gionge gimoro amora ma ginyalo umorego ka koyo ngʼich.
8 whiche men the reynes of munteyns weeten, and thei han noon hilyng, and biclippen stoonys.
Kodh ajiki mag gode olwoko dendgi kendo gitwere e lwendni nikech gionge kuonde dak.
9 Thei diden violence, and robbiden fadirles and modirles children; and thei spuyliden, `ether robbiden, the comynte of pore men.
Nyathi maonge gi wuon iyudho oko e thuno; nyathi jadhier ma pod kwar imako kar gowi.
10 Thei token awey eeris of corn fro nakid men, and goynge with out cloth, and fro hungry men.
Giwuotho duk e gwengʼ nikech gionge lewni; gitingʼo ne ji chiemo to gin to kech negogi.
11 Thei weren hid in myddai among the heepis of tho men, that thirsten, whanne the presses ben trodun.
Ji chunogi gitoyo zeituni kuonde ma gin ema gikunyo, kendo gibiyo olemb mzabibu to gin riyo negogi.
12 Thei maden men of citees to weile, and the soulis of woundid men schulen crye; and God suffrith it not to go awei vnpunyschid.
Chur mar joma tho ochomo polo koa e dala maduongʼ kendo chunje joma ohinyore ywagore ka dwaro kony, to Nyasaye ok okum joma hinyogi.
13 Thei weren rebel to liyt; thei knewen not the weyes therof, nether thei turneden ayen bi the pathis therof.
“Nitie jomoko mangʼanyo ne ler, ma ok ongʼeyo yore ler, kata ma ok dwar ler.
14 A mansleere risith ful eerli, and sleeth a nedi man, and a pore man; sotheli bi nyyt he schal be as a nyyt theef.
Ka ler mar odiechiengʼ rumo aruma nii, to janek aa malo kendo onego jochan gi jodhier; otimo kamano gotieno kolidho ka jakuo.
15 The iye of avouter kepith derknesse, and seith, An yye schal not se me; and he schal hile his face.
Wangʼ jachode bende rito mondo piny oimre; oparo e chunye niya, ‘Onge ngʼat ma biro nena,’ kendo opando wangʼe mondo kik ngʼeye.
16 Thei mynen housis in derknessis, as thei seiden togidere to hem silf in the dai; and thei knewen not liyt.
Jokuo turo udi gotieno, to kochopo odiechiengʼ to gipondo; nimar ok gidwar neno ler.
17 If the morewtid apperith sudeynli, thei demen the schadewe of deth; and so thei goon in derknessis as in liyt.
Giduto mudho mandiwa chalnegi okinyi; giloso osiep gi masiche mayudore e mudho mandiwa.
18 He is vnstablere than the face of the water; his part in erthe be cursid, and go he not bi the weie of vyneris.
“To kata kamano gichalo buoyo moyienyo ewi pi malo; lopegi okwongʼ, maonge ngʼama rawo e puothegi mag mzabibu mi yudie olemo.
19 Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
Joricho lal nono e piny ma ji odakie, mana kaka pe leny ka chiengʼ rieny e ndalo oro. (Sheol h7585)
20 Merci foryete hym; his swetnesse be a worm; be he not in mynde, but be he al to-brokun as `a tre vnfruytful.
Onge ngʼama paro joricho kendo wich wil kodgi; mi kudni chamgi kendo itiekogi chuth.
21 For he fedde the bareyn, and hir that childith not, and he dide not wel to the widewe.
Gisando mon ma chwogi otho kendo ok gikech mon maonge nyithindo.
22 He drow doun stronge men in his strengthe; and whanne he stondith in `greet state, he schal not bileue to his lijf.
To Nyasaye tieko joma roteke gi tekone; kata obedo ni gin joma niginyalo to gionge gi ratiro ni gibiro bedo mangima.
23 God yaf to hym place of penaunce, and he mysusith that in to pride; for the iyen of God ben in the weies of that man.
Onyalo weyogi mi gipar ni gin gi kwe, to wangʼe osiko rangogi kinde duto.
24 Thei ben reisid at a litil, and thei schulen not stonde; and thei schulen be maad low as alle thingis, and thei schulen be takun awei; and as the hyynessis of eeris of corn thei schulen be al to-brokun.
Gineno maber kuom kinde matin kende to bangʼe gilal nono kadiemo wangʼ, kendo ichokogi mi giner ka buya mopudhi; kendo ingʼadogi oko mana kaka ingʼado wiye cham.
25 That if it is not so, who may repreue me, that Y liede, and putte my wordis bifor God?
“Ka gik ma awachogo miriambo, to en ngʼa manyalo nyiso maler ni ariambo, ma dimi wechega bed gik manono?”
