Job 15
1 Forsothe Eliphat Themanytes answeride, and seide,
Na Temanni Elifas buae se,
2 Whether a wise man schal answere, as spekynge ayens the wynd, and schal fille his stomac with brennyng, `that is, ire?
“Enti onyansafo de nsɛm a aba biara nni mu beyi nʼano anaasɛ ɔde apuei mframa a emu yɛ hyew bɛhyɛ nʼafuru ma?
3 For thou repreuest hym bi wordis, which is not lijk thee, and thou spekist that, that spedith not to thee.
Ɔde nsɛm huhuw begye akyinnye, aka nsɛm a mfaso biara nni so ana?
4 As myche as is in thee, thou hast avoidid drede; and thou hast take awey preyeris bifor God.
Wototo onyamesuro ase mmom na wusiw Onyankopɔn som ho kwan.
5 For wickidnesse hath tauyt thi mouth, and thou suest the tunge of blasfemeris.
Wo bɔne kyerɛ wʼano nea ɔnka; na woafa anitew tɛkrɛma.
6 Thi tunge, and not Y, schal condempne thee, and thi lippis schulen answere thee.
Wʼankasa wʼano bu wo kumfɔ, ɛnyɛ me de; wʼankasa wʼano di adanse tia wo.
7 Whether thou art borun the firste man, and art formed bifor alle little hillis?
“Wone onipa a wɔwoo wo dii kan ana? Wɔwoo wo ansa na wɔrewo nkoko ana?
8 Whether thou herdist the counsel of God, and his wisdom is lower than thou?
Wutie Onyankopɔn afotu ana? Wo nko ara na wunim nyansa ana?
9 What thing knowist thou, whiche we knowen not? What thing vndurstondist thou, whiche we witen not?
Dɛn na wunim a, yennim? Nhumu bɛn na wowɔ a yenni?
10 Bothe wise men and elde, myche eldre than thi fadris, ben among vs.
Nea wafuw dwen ne akwakoraa wɔ yɛn afa wɔn a wɔanyinyin sen wʼagya mpo.
11 Whether it is greet, that God coumforte thee? But thi schrewid wordis forbeden this.
Onyankopɔn awerɛkyekye ne nsɛm a wɔka no brɛoo kyerɛ wo no sua ma wo ana?
12 What reisith thin herte thee, and thou as thenkynge grete thingis hast iyen astonyed?
Adɛn nti na wo koma atwe wo akɔ adɛn nti na wʼani asɔ gya,
13 What bolneth thi spirit ayens God, that thou brynge forth of thi mouth siche wordis?
na woadan wʼabufuw agu Onyankopɔn so na woma saa nsɛm yi pue fi wʼano?
14 What is a man, that he be with out wem, and that he borun of a womman appere iust?
“Ɔdesani ne hena a obetumi ayɛ pɛ, anaasɛ nea ɔbea awo no bɛn na obetumi ayɛ ɔtreneeni?
15 Lo! noon among hise seyntis is vnchaungable, and heuenes ben not cleene in his siyt.
Onyankopɔn nni ahotoso wɔ nʼakronkronfo mu ɔsorosoro mpo nyɛ kronkron wɔ nʼani so,
16 How myche more a man abhomynable and vnprofitable, that drynkith wickidnesse as water?
na me ne onipa debɔneyɛfo ne omumɔyɛfo a ɔnom bɔne sɛ nsu.
17 I schal schewe to thee, here thou me; Y schal telle to thee that, that Y siy.
“Tie me, na mɛkyerɛ wo mu; ma menka nea mahu nkyerɛ wo,
18 Wise men knoulechen, and hiden not her fadris.
nea anyansafo apae mu aka, a wɔamfa biribiara a wonya fii wɔn agyanom hɔ no ansie
19 To whiche aloone the erthe is youun, and an alien schal not passe bi hem.
(wɔn nko ara na wɔde asase no maa wɔn bere a ananafo biara nni wɔn mu):
20 A wickid man is proud in alle hise daies; and the noumbre of hise yeeris and of his tirauntrie is vncerteyn.
Omumɔyɛfo kɔ ahohia mu, ne nkwanna nyinaa, na basabasayɛni nso, ne mfe a wɔahyehyɛ ama no nyinaa.
21 The sown of drede is euere in hise eeris, and whanne pees is, he supposith euere tresouns.
Nnyigyei a ɛyɛ hu hyɛ nʼasom ma; na sɛ ɛyɛ sɛ nneɛma rekɔ yiye ma no a, akorɔmfo tow hyɛ ne so.
22 He bileueth not that he may turne ayen fro derknessis to liyt; and biholdith aboute on ech side a swerd.
Ɔpa abaw sɛ obeguan afi sum mu; wɔabɔ no ato hɔ ama afoa.
23 Whanne he stirith hym to seke breed, he woot, that the dai of derknessis is maad redi in his hond.
Okyinkyin hwehwɛ aduan; onim sɛ sum da no abɛn.
24 Tribulacioun schal make hym aferd, and angwisch schal cumpas hym, as a kyng which is maad redi to batel.
Ɔhaw ne ahoyeraw yi no hu; ɛhyɛ ne so sɛ ɔhene a wasiesie ne ho ama ɔko,
25 For he helde forth his hond ayens God, and he was maad strong ayens Almyyti God.
efisɛ ɔteɛteɛ ne nsa kyerɛ Onyankopɔn na ɔma ne ho so tia Otumfo,
26 He ran with neck reisid ayens God, and he was armed with fat nol.
wɔde nkatabo a mu piw na ɛyɛ den kɔ ne so a, onsuro obiara.
27 Fatnesse, that is, pride `comyng forth of temporal aboundaunce, hilide his face, `that is, the knowyng of vndurstondyng, and outward fatnesse hangith doun of his sidis.
“Ɛwɔ mu sɛ srade ama nʼafono atotɔ na nʼasen mu nam abubu agu so de,
28 He schal dwelle in desolat citees, and in deseert, `ethir forsakun, housis, that ben turned in to biriels.
nanso ɔbɛtena nkurow a agu so na watena afi a obi nte mu, afi a ɛrebubu mu.
29 He schal not be maad riche, nether his catel schal dwelle stidefastli; nether he schal sende his roote in the erthe,
Ɔrenkɔ so nyɛ ɔdefo bio, na nʼahonya rennyina, na nʼagyapade so bɛtew na ayera wɔ asase so.
30 nether he schal go awei fro derknessis. Flawme schal make drie hise braunchis, and he schal be takun a wey bi the spirit of his mouth.
Ɔrenguan sum no; ogyaframa bɛhyew ne mman, na Onyankopɔn anom ahomegu bɛsoa no akɔ.
31 Bileue he not veynli disseyued bi errour, that he schal be ayenbouyt bi ony prijs.
Ɛnsɛ sɛ ɔde ne ho to nneɛma huhuw so de daadaa ne ho, efisɛ ɔrennya hwee mfi mu.
32 Bifor that hise daies ben fillid, he schal perische, and hise hondis schulen wexe drye;
Ansa na ne da bedu no, wobetua no ka a bi nka, na ne mman renyɛ frɔmfrɔm.
33 he schal be hirt as a vyne in the firste flour of his grape, and as an olyue tre castinge awei his flour.
Ɔbɛyɛ sɛ bobedua a wɔaporow so aba a ennyin ɛ, te sɛ ngodua a ne nhwiren reporow gu fam.
34 For the gaderyng togidere of an ipocrite is bareyn, and fier schal deuoure the tabernaclis of hem, that taken yiftis wilfuli.
Na abɔnefo fekuw a wonnim Onyankopɔn no rensow aba, na ogya bɛhyew wɔn a wɔdɔ kɛtɛasehyɛ no ntamadan.
35 He conseyuede sorewe, and childide wickidnesse, and his wombe makith redi tretcheries.
Wonyinsɛn ɔhaw na wɔwo bɔne; wɔn awotwaa siesie nnaadaa.”
