Job 14
1 A man is borun of a womman, and lyueth schort tyme, and is fillid with many wretchidnessis.
“Dhano ma dhako onywolo ndalone nok kendo oneno chandruok mathoth.
2 Which goith out, and is defoulid as a flour; and fleeth as schadewe, and dwellith neuere perfitli in the same staat.
Odongo piyo piyo ka maua bangʼe to oner; mana ka tipo makadho ma ok siki.
3 And gessist thou it worthi to opene thin iyen on siche a man; and to brynge hym in to doom with thee?
Ngʼat machal kamano bende inyalo dewo? Bende dikele e nyimi adier mondo iyale?
4 Who may make a man clene conseyued of vnclene seed? Whether not thou, which art aloone?
En ngʼa manyalo kelo gima ler kogolo kuom gima ochido? Onge kata achiel!
5 The daies of man ben schorte, the noumbre of his monethis is at thee; thou hast set, ethir ordeyned, hise termes, whiche moun not be passid.
Ndalo dhano nosekwan chon; isechano kar romb dwechene, kendo iseketo gikone ma ok onyal kalo.
6 Therfor go thou awey fro hym a litil, `that is, bi withdrawyng of bodili lijf, that he haue reste; til the meede coueitid come, and his dai is as the dai of an hirid man.
Omiyo gol wangʼi kuome kendo weye mos, mondo ochamie luche gi mor kaka ngʼama ondiki timo.
7 A tree hath hope, if it is kit doun; and eft it wexith greene, and hise braunches spreden forth.
“Yien ber nyalo bedo gi geno: ka osetongʼe to nitie geno ni onyalo loth, kendo chunye maloth manyien ok rem mak odongo.
8 If the roote therof is eeld in the erthe, and the stok therof is nyy deed in dust;
Kata obedo ni tiendene towo kendo miyo osikene tho,
9 it schal buriowne at the odour of watir, and it schal make heer, as whanne it was plauntid first.
to kata kamano, kowinjo much pi, to oloth, mana ka yien mochako dongo.
10 But whanne a man is deed, and maad nakid, and wastid; Y preye, where is he?
Dhano to tho kendo iike e bwo lowo; oyweyo mogik, kendo kare rumo chuth.
11 As if watris goen awei fro the see, and a ryuer maad voide wexe drie,
Mana kaka pi dwono e nam kata kaka dier aora pi duone mi two,
12 so a man, whanne he hath slept, `that is, deed, he schal not rise ayen, til heuene be brokun, `that is, be maad newe; he schal not wake, nether he schal ryse togidere fro his sleep.
e kaka dhano nindo piny kendo ok ochak ochungʼ; ok ochak onen kendo bende ok nochiewe e nindoneno.
13 Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
“Mad ne ipanda ei liel mondo ne abed maonge nyaka chop mirimbi rum, bangʼe to iket kinde ma ibiro parae kendo! (Sheol h7585)
14 Gessist thou, whethir a deed man schal lyue ayen? In alle the daies, in whiche Y holde knyythod, now Y abide, til my chaungyng come.
Ka ngʼato otho, bende dochak obed mangima kendo? Ndalona duto mag tichna matek abiro rito, an to abiro dhil gi thagruokna, nyaka kinde maber chopi.
15 Thou schalt clepe me, and Y schal answere thee; thou schalt dresse the riyt half, `that is, blis, to the werk of thin hondis.
Ibiro luongo, kendo abiro dwoki; ibiro gombo neno chwech ma lweti osechweyo.
16 Sotheli thou hast noumbrid my steppis; but spare thou my synnes.
Eka inikwan kuonde matienda onyono to ok inisik kinona mondo ikwan richo ka richo matimo.
17 Thou hast seelid as in a bagge my trespassis, but thou hast curid my wickidnesse.
Kethoga ibiro ket ei ofuku mi din ma ok yawre, kendo inium richona.
18 An hil fallynge droppith doun; and a rooche of stoon is borun ouer fro his place.
“Mana kaka pi ywero got kendo barore kendo kaka lwanda chorore kawuok kare,
19 Watris maken stoonys holowe, and the erthe is wastid litil and litil bi waischyng a wey of watir; and therfor thou schalt leese men in lijk maner.
kendo kaka pi ywero kite kendo koth maduongʼ ywero lowo, kamano e kaka iketho geno ma dhano nigo.
20 Thou madist a man strong a litil, that he schulde passe with outen ende; thou schalt chaunge his face, and schalt sende hym out.
Ihewe dichiel kendo mogik, kendo olal nono; iloko kit wangʼe, kendo igole e dier ji chuth.
21 Whether hise sones ben noble, ether vnnoble, he schal not vndurstonde.
Kata ka yawuote yudo duongʼ bangʼe, to en okia kendo kata ka giyudo wichkuot, to ok one gi wangʼe.
22 Netheles his fleisch, while he lyueth, schal haue sorewe, and his soule schal morne on hym silf.
Gima owinjo en mana rem manie dende owuon kendo oywagore kende owuon.”
