Jeremiah 52
1 Sedechie was a sone of oon and twenti yeer, whanne he bigan to regne, and he regnede enleuene yeer in Jerusalem; and the name of his modir was Amychal, the douyter of Jeremye of Lobna.
Ni-roapolo taoñe raik’ amby t’i Tsidkia te niorotse nifehe, vaho nifeleke folo-tao-raik’ amby e Ierosalaime ao; i Kamitale, ana’ Iirmeà nte-Libnà, ty tahinan-drene’e.
2 And he dide yuels bifore the iyen of the Lord, bi alle thingis whiche Joachym hadde do.
Nanao ty hatsivokarañe am-pivazohoa’ Iehovà re, hambañe amo nanoe’ Iehoiakime iabio.
3 For the stronge veniaunce of the Lord was in Jerusalem, and in Juda, til he castide hem awey fro his face. And Sedechie yede awei fro the kyng of Babiloyne.
Aa ie ami’ty haviñera’ Iehovà am’ Ierosalaime naho am’ Iehodà, le tsy mete tsy nanoe’e soike tsy ho añ’atrefa’e eo. Niola amy mpanjaka’ i Baveley t’i Tsidkia.
4 Forsothe it was don in the nynthe yeer of his rewme, in the tenthe monethe, in the tenthe dai of the monethe, Nabugodonosor, the kyng of Babiloyne, cam, he and al his oost, ayens Jerusalem; and thei bisegiden it, and bildiden ayens it strengthis in cumpas.
Aa ie ami’ty andro faha-folo’ i volam-paha-folo’ i taom-paha-sivem-pifehea’ey, le nivotrak’ e Ierosalaime ty Nebokadnetsare mpanjaka’ i Bavele, ie naho ze hene lahin-defo’e haname aze, naho nitobe niatrek’ aze; vaho nandranjy rafe-pitroarañe añ’ariary aze.
5 And the citee was bisegid, til to the enleuenthe yeer of the rewme of Sedechie.
Aa le niarikatoheñe ampara’ ty taom-paha-folo-raik’ ambi’ i Tsidkia mpanjaka i rovay.
6 Forsothe in the fourthe monethe, in the nynthe dai of the monethe, hungur helde the citee; and foodis weren not to the puple of the lond.
Ie amy andro faha-sive’ i volam-pah-efatsey, te nisilofe’ ty kerè i rovay, le tsy ama mofo ondati’ i taneio.
7 And the citee was brokun, and alle men werriouris therof fledden; and thei yeden out of the citee in the niyt, bi the weie of the yate, which is bitwixe twei wallis, and ledith to the gardyn of the kyng, while Caldeis bisegiden the citee in cumpas; and thei yeden forth bi the weie that ledith in to desert.
Vinaky amy zao i rovay naho songa nivoratsake ty lay o lahindefoñeo, niavotse i rovay haleñe nimb’an-dalambey añivo’ ty kijoly roe, marine ty golobo’ i mpanjakay—ie amy zao niarikoboñe i rovay o nte-Kasdio—le norihe’iereo ty lalam-bañ’ Arabà mb’eo.
8 Sotheli the oost of Caldeis pursuede the kyng; and thei token Sedechie in desert, which is bisidis Jerico, and al his felouschipe fledde awei fro hym.
Fe nihoridañe’ o mpirai-lian-dahin-defon-te-Kasdio i mpanjakay vaho tsinepa’ iareo a’ monto’ Ieriko eo t’i Tsidkia; le hene nandripàk’ aze o lahindefo’eo.
9 And whanne thei hadden take the kyng, thei brouyten hym to the kyng of Babiloyne in Reblatha, which is in the lond of Emath; and the kyng of Babiloyne spak domes to hym.
Rinambe’ iareo amy zao i mpanjakay naho nasese mb’amy mpanjaka’ i Baveley mb’e Ribla an-tane Kamate añe; le zinaka’e.
10 And the kyng of Babiloyne stranglide the sones of Sedechie bifore hise iyen; but also he killide alle the princes of Juda in Rablatha.
Zinama’ i mpanjaka’ i Baveley o ana’ i Tsidkiao aolom-pihaino’eo; le zinevo’e ka o roandria’ Iehodào e Riblà ao.
11 And he puttide out the iyen of Sedechie, and boond hym in stockis; and the kyng of Babiloyne brouyte hym in to Babiloyne, and puttide hym in the hous of prisoun, til to the dai of his deth.
Ginoa’e amy zao o fihaino’ i Tsidkiao; naho vinaho’ i mpanjaka’ i Baveley an-torisìke, naho nendese’e mb’e Bavele añe vaho najo’e an-drohy ao am-para’ ty andro nivetraha’e.
12 Forsothe in the nynthe monethe, in the tenthe dai of the monethe, thilke is the nyntenthe yeer of the kyng of Babiloyne, Nabusardan, the prince of chyualrie, that stood bifore the kyng of Babiloyne, cam in to Jerusalem.
Ie amy andro faha-folo’ i volam-paha-limey, an-taom-paha-folo-sive-ambi’ i Nebokadnetsare, mpanjaka’ i Bavele, le nivotrake e Ierosalaime ao t’i Nebozaradane, mpifehem-pigaritse, mpijohañe añatrefa’ i mpanjaka’ i Baveley;
13 And he brente the hous of the Lord, and the hous of the kyng, and alle the housis of Jerusalem; and he brente with fier ech greet hous.
le nampangotomomohe’e ty anjomba’ Iehovà naho ty anjomba’ i mpanjakay, vaho finorototo’e amañ’ afo ze hene anjomba’ ondati-bey.
14 And al the ost of Caldeis, that was with the maistir of chyualrie, distriede al the wal of Jerusalem bi cumpas.
Nakoroma’ o lahindefo nte-Kasdy mpiamy mpifehem-pigaritseio, o kijoly iaby niarikatoke Ierosalaimeo.
15 Sotheli Nabusardan, the prince of chyualrie, translatide of the pore men of the puple, and of the residue comyn puple, that was left in the citee, and of the fleeris ouer, that fledden ouer to the kyng of Babiloyne; and he translatide other men of the multitude.
Le nendese’ i Nebozaradane mpifehem-pigaritsey an-drohy mb’eo ty ila’ o rarake am’ondatio naho o honka’e an-drovao, naho o nivalike mb’amy mpanjaka’ i Baveleo vaho ty sehanga’ o mpitoloñeo.
16 But Nabusardan, the prince of chyualrie, lefte of the pore men of the lond vyne tilers, and erthe tilers.
Fe nenga’ i Nebozaradane ho mpañalahala vahe naho mpiarake o loho rarake amy taneio.
17 Also Caldeis brakun the brasun pilers, that weren in the hous of the Lord, and the foundementis, and the brasun waischyng vessel, that was in the hous of the Lord; and thei token al the metal of tho in to Babiloyne.
Le pinozapoza’ o nte-Kasdio o fahañe torisìke añ’anjomba’ Iehovào naho o foto’eo naho i tante-rano torisìke añ’anjomba’ Iehovày, vaho nendese’ iereo mb’e Bavele añe ze hene torisìke ama’e,
18 And thei tokun cawdruns, and fleischokis, and sautrees, and violis, and morteris, and alle brasun vessels, that weren in seruyce;
naho o valàñeo naho o sajoam-porohao naho o fiharatan-tsokotsokoo naho o fitovio, o finga’eo vaho o fanake torisìke fitoroña’ iareo iabio, vaho fonga nasese.
19 thei token also `watir pottis, and vessels of encense, and pottis, and basyns, and candilstikis, and morters, and litle cuppis; hou manye euere goldun, goldun, and hou manye euere siluerne, siluerne.
Le nitavane’ i mpifehem-pigaritsey ka o soakazoo naho o endraendrao naho o kovetao naho o fitovio naho o mpitan-jiroo naho o koroboo; ze am-bolamena ty Amy volamena’ey vaho ze am-bolafoty ty Amy volafoti’ey.
20 The maister of chyualrie took twei pilers, and o waischyng vessel, and twelue brasun caluys, that weren vndur the foundementis, whiche kyng Salomon hadde maad in the hous of the Lord. No weiyte was of the metal of alle these vessels.
I fahañe roe rey, i tante ranoy, i añombelahy torisìke folo-ro’amby ambane’ i riakey naho o foto’eo, o nitsenè’ i Selomò añ’anjomba’ Iehovào—tsy nian-danja ty torisìke amy hene fanake rezay.
21 Forsothe of the pilers, eiytene cubitis of heiythe weren in o piler, and a roop of twelue cubitis cumpasside it; certis the thickenesse therof was of foure fyngris, and was holowe withynne.
Le i fahañe rey, sindre kiho folo-valo’ amby ty haabo’e, kiho’e folo-ro’amby ty taly nahafiariary aze; vaho rambom-pitañe efatse ty hateve’e, ie nikòake ty am-po’e ao.
22 And brasun pomels weren on euer either; and the heiythe of a pomel was of fyue cubitis; and werkis lijk nettis and pumgranatis weren on the coroun `in cumpas.
Hàlañe torisìke ty ambone’e eo; lime kiho ty haabo’ i hàlañey, tama’e ka ty tsingarakarake naho o saren-dagoa niaripitek’ ama’eo, songa torisìke; nihambañe ami’ty raike i faharoey rekets’ o dagoa’eo.
23 And the pumgranatis weren nynti and sixe hangynge doun, and alle pumgranatis weren cumpassid with an hundred werkis lijk nettis.
Sivam-polo-eneñ’amby ty dagoa añ’ ila’alafe’e eo, zato ty dagoa niariary aze amy tsingarakarakey.
24 And the maister of the chyualrie took Saraie, the firste preest, and Sophonye, the secounde preest, and three keperis of the vestiarie.
Le rinambe’ i mpifehem-pigaritsey t’i Seraia, mpisorom-bey naho i Tsefania, mpisorom-paha-roe, naho ty mpiamben-dalañe telo;
25 And of the citee he took o chast seruaunt and onest, that was souereyn on the men werriours; and seuene men of hem that sien the face of the kyng, whiche weren foundun in the citees; and a scryuen, prince of knyytis, that preuyde yonge knyytis; and sixti men of the puple of the lond, that weren foundun in the myddis of the citee.
le nalae’e boak’ an-drova ao ty mpifehe tinendre ambone’ o lahindefoñeo naho ty lahilahy fito amo mpahaoniñe ty lahara’ i mpanjakaio, ze nitendrek’ an-drova ao; naho ty silikitera’ ty mpifeleke i màroy, i mpikoike ondati’ i taneio; vaho lahilahy enempolo am’ondati’ i taneio, ze nizoeñe amy rovay.
26 Forsothe Nabusardan, the maistir of chyualrie, took hem, and brouyte hem to the kyng of Babiloyne in Reblatha.
Nasese’ i Nebozaradane mpifehem-pigaritsey mb’amy mpanjaka’ i Baveley e Riblà mb’eo iereo,
27 And the kyng of Babiloyne smoot hem, and killide hem in Reblatha, in the lond of Emath; and Juda was translatid fro his lond.
le zinevo’ i mpanjaka’ i Baveley; navetra’e e Riblà an-tane Kamate eo. Aa le nasese boak’an-tane’e ao t’Iehodà.
28 This is the puple, whom Nabugodonosor translatide in the seuenthe yeer; Jewis, thre thousynde and thre and twenti.
Iretoa ondaty nasese’ i Nebokadnetsare an-drohio: amy taom-paha-fitoy, telo-arivo-tsi-roapolo-telo’ amby amo nte-Iehodao;
29 In the eiytenthe yeer, Nabugodonosor translatide fro Jerusalem eiyte hundrid and two and thritti persoones.
amy taom-paha-folo-valo-ambi’ i Nebokadnetsarey, ondaty valonjato-tsi-telopolo-ro’ amby boak’ Ierosalaime ao;
30 In the thre and twentithe yeer of Nabugodonosor, Nabusardan, the maister of chyualrie, translatide seuene hundrid and fyue and fourti persoones of Jewis. Therfor alle the persoones weren foure thousynde and sixe hundrid.
amy taom-paha-roapolo-telo-ambi’ i Nebokadnetsarey le nasese’ i Nebozaradane mpifehem-pigaritsey an-drohy ty nte-Iehodà fiton-jato-tsi-efapolo-lim’ amby; nitontoñe ho ondaty efats’ arivo-tsi-enen-jato.
31 And it was doon, in the seuene and threttithe yeer of the passyng ouer of Joachym, kyng of Juda, in the tweluethe monethe, in the fyue and twentithe dai of the monethe, Euylmerodach, kyng of Babiloyne, reiside in that yeer of his rewme the heed of Joachym, kyng of Juda; and ledde hym out of the hous of the prisoun,
Aa le nifetsak’ amy andro faha-roapolo-lim’ ambi’ i volam-paha-folo-ro’ ambi’ i taom-paha-telo-polo-fito-ambi’ ty fandrohiza’ Iehoiakine mpanjaka’ Iehodày, te nampiavote’ Ivil-merodake mpanjaka’ i Bavele amy taom-baloham-pifeleha’ey ty añambone’ Iehoiakine mpanjaka’ Iehodà vaho nakare’e am-balabey ao.
32 and spak good thingis with hym. And he settide the trone of him aboue the trones of kyngis, that weren after hym in Babiloyne,
Nisaontsy mora ama’e, vaho naonjo’e ambone’ ty fiambesa’ o mpanjaka ila’e niharo ama’e e Baveleo ty fiambesa’e.
33 and chaungide the clothis of his prisoun. And Joachym eet breed bifore hym euere, in alle the daies of his lijf;
Novae’e o sikim-pirohi’eo vaho nanjotsoañe mahakama añatrefa’e nainai’e amo hene andro niaiña’eo.
34 and hise metis, euerlastynge metis weren youun to hym of the kyng of Babiloyne, ordeyned bi ech dai, til to the dai of his deth, in alle the daies of his lijf. And it was don, aftir that Israel was led in to caitiftee, and Jerusalem was distried, Jeremye, the profete, sat wepinge, and biweilide Jerusalem with this lamentacioun; and he siyyide, and weilide with bitter soule, and seide.
Le i fiveloma’ey, nitolom-pamahañe aze boak’ andro amo hene andro niaiña’eo ty mpanjaka’ i Bavele ampara’ ty andro nihomaha’e.
