Jeremiah 51
1 The Lord seith these thingis, Lo! Y schal reise on Babiloyne, and on the dwelleris therof, that reisiden her herte ayens me, as a wynd of pestilence.
Zvanzi naJehovha: “Tarirai, ndichamutsa mwoyo womuparadzi pamusoro peBhabhironi navanhu veRebhi Kamai.
2 And Y schal sende in to Babiloyne wyndeweris, and thei schulen wyndewe it, and thei schulen destrie the lond of it; for thei camen on it on ech side, in the dai of the turment therof.
Ndichatumira vatorwa kuBhabhironi kundorirurudza nokuparadza nyika yaro; vacharirwisa kumativi ose, pazuva rokuparara kwaro.
3 He that beendith his bowe, beende not, and a man clothid in haburioun, stie not; nyle ye spare the yonge men therof, sle ye al the chyualrie therof.
Musarega mupfuri achiwembura uta hwake, kana kumurega achipfeka nhumbi dzake dzokurwa. Regai kunzwira majaya aro tsitsi; paradzai hondo yaro zvachose.
4 And slayn men schulen falle in the lond of Caldeis, and woundid men in the cuntreis therof.
Vachawira pasi vaurayiwa muBhabhironi, vachakuvadzwa mumigwagwa zvokuti havazorarami.
5 For whi Israel and Juda was not maad widewe fro her God, the Lord of oostis; but the lond of hem was fillid with trespas of the hooli of Israel.
Nokuti Israeri neJudha havana kuraswa naMwari wavo, iye Jehovha Wamasimba Ose, kunyange nyika yavo yakazara nemhaka pamberi poMutsvene waIsraeri.
6 Fle ye fro the myddis of Babiloyne, that ech man saue his soule; nyle ye be stille on the wickidnesse therof, for whi tyme of veniaunce therof is to the Lord; he schal yelde while to it.
“Tizai mubve muBhabhironi! Mhanyai muponese upenyu hwenyu! Regai kuparadzwa nokuda kwezvivi zvaro. Inguva yokutsiva kwaJehovha; iye achariripira zvarinokodzera.
7 Babiloyne is a goldun cuppe in the hond of the Lord, and fillith al erthe; hethene men drunken of the wyn therof, and therfor thei ben mouyd.
Bhabhironi rakanga riri mukombe wegoridhe muruoko rwaJehovha; rakadhakisa nyika yose. Ndudzi dzakanwa waini yaro; naizvozvo dzava kupenga.
8 Babiloyne felle doun sudenli, and is al to-brokun; yelle ye on it, take ye recyn to the sorewe therof, if perauenture it be heelid.
Bhabhironi richawa pakarepo rigoondomoka. Ungudzai pamusoro paro! Torai muti webharisamu murape kurwadziwa kwaro; zvimwe ringaporeswa.
9 We heeliden Babiloyne, and it is not maad hool; forsake we it and go we ech in to his lond; for the doom therof cam `til to heuenes, and is reisid `til to cloudis.
“‘Taida kuporesa Bhabhironi, asi haringaporeswi; ngatirisiyei mumwe nomumwe aende kunyika yake, nokuti kutongwa kwaro kunosvika kumatenga, kunokwira kusvikira kumakore.’
10 The Lord hath brouyt forth oure riytfulnessis; come ye, and telle we in Sion the werk of oure Lord God.
“‘Jehovha akati hatina mhosva; uyai, tiparidze muZioni zvakaitwa naJehovha Mwari wedu.’
11 Scharpe ye arowis, fille ye arowe caasis; the Lord reiside the spirit of the kyngis of Medeis, and his mynde is ayen Babiloyne, that he leese it, for it is the veniaunce of the Lord, the veniaunce of his temple. The kyng of Medeis is reisid of the Lord ayens Babiloyne.
“Rodzai miseve, torai nhoo! Jehovha akamutsa madzimambo avaMedhia, nokuti akaronga kuparadza Bhabhironi. Jehovha achatsiva, kutsivira temberi yake.
12 Reise ye a signe on the wallis of Babiloyne, encreesse ye kepyng, reise ye keperis, make ye redi buyschementis; for the Lord thouyte, and dide, what euer thing he spak ayens the dwelleris of Babiloyne.
Simudzai mureza pamusoro pamasvingo eBhabhironi! Simbisai varindi, isai nharirire panzvimbo dzavo, gadzirirai vanovandira. Jehovha achaita zvaakaronga, zvaakatema pamusoro pavanhu veBhabhironi.
13 A! thou Babiloyne, that dwellist on many watris, riche in thi tresours, thin ende cometh, the foote mesure of thi kittyng doun.
Imi mugere pedyo nemvura zhinji uye makapfuma kwazvo, magumo enyu asvika, nguva yokuti muparadzwe.
14 The Lord of oostis swoor bi his soule, that Y schal fille thee with men, as with bruke, and a myry song schal be sungun on thee.
Jehovha Wamasimba Ose akapika naiye amene achiti: Zvirokwazvo ndichakuzadza navarume, sezvinoitwa nechimokoto chemhashu, uye vachapembera nokuti vanenge vakukundai.
15 The Lord swoor, which made erthe bi his strengthe, made redy the world bi his wisdom, and stretchide forth heuenes bi his prudence.
“Akaita nyika nesimba rake; akateya nheyo dzenyika nouchenjeri hwake, akatatamura matenga nokunzwisisa kwake.
16 Whanne he yyueth vois, watris ben multiplied in heuene; which Lord reisith cloudis fro the laste of erthe, made leitis in to reyn, and brouyt forth wynd of hise tresouris.
Paanotinhira, mvura yomumatenga inotinhira; anokwidza makore kubva kumigumo yenyika. Anotuma mheni pamwe chete nemvura, uye anouyisa mhepo kubva mumatura ake.
17 Ech man is maad a fool of kunnyng, ech wellere togidere is schent in a grauun ymage; for his wellyng togidere is fals, and a spirit is not in tho.
“Munhu mumwe nomumwe haana pfungwa uye haana zivo; mupfuri mumwe nomumwe wesimbi anonyadziswa nezvifananidzo zvake. Zvifananidzo zvake ndezvenhema; hazvina mweya mazviri.
18 The werkis ben veyn, and worthi of scorn; tho schulen perische in the tyme of her visityng.
Hazvina maturo, zvinhu zvinosekwa; kana kutongwa kwazvo kwasvika, zvichaparadzwa.
19 The part of Jacob is not as these thingis; for he that made alle thingis is the part of Jacob, and Israel is the septre of his eritage; the Lord of oostis is his name.
Iye Mugove waJakobho haana kufanana naizvozvi, nokuti ndiye Muiti wezvinhu zvose, pamwe chete norudzi rwenhaka yake, Jehovha Wamasimba Ose ndiro zita rake.
20 Thou hurtlist doun to me the instrumentis of batel, and Y schal hurtle doun folkis in thee, and Y schal leese rewmes in thee;
“Ndiwe tsvimbo yangu yehondo, chombo changu chokurwa, newe ndinoparadza ndudzi, newe ndinoparadza umambo,
21 and Y schal hurtle doun in thee an hors, and the ridere therof; and Y schal hurtle doun in thee a chare, and the stiere therof;
newe ndinoparadza bhiza nomutasvi, newe ndinoparadza ngoro nomuchairi,
22 and Y schal hurtle doun in thee a man and womman; and Y schal hurtle doun in thee an elde man and a child; and Y schal hurtle doun in thee a yong man and a virgyn;
newe ndinoparadza murume nomukadzi, newe ndinoparadza mutana nejaya, newe ndinoparadza jaya nomurandakadzi,
23 and Y schal hurtle doun in thee a scheepherde and his floc; and Y schal hurtle doun in thee an erthetiliere and his yok beestis; and Y schal hurtle doun in thee duykis and magistratis.
newe ndinoparadza mufudzi neboka, newe ndinoparadza murimi nenzombe, newe ndinoparadza vatongi namachinda.
24 And Y schal yelde, seith the Lord, to Babiloyne, and to alle the dwelleris of Caldee, al her yuel, which thei diden in Sion, bifore youre iyen.
“Ndicharipira Bhabhironi navose vagere muBhabhironi pamberi pako, nokuda kwezvakaipa zvavakaita muZioni,” ndizvo zvinotaura Jehovha.
25 Lo! Y, seith the Lord, to thee, thou hil berynge pestilence, which corrumpist al erthe. Y schal stretche forth myn hond on thee, and Y schal vnwlappe thee fro stoonys, and Y schal yyue thee in to an hil of brennyng.
“Ndine mhosva newe, iwe gomo rinoparadza, iwe unoparadza nyika yose,” ndizvo zvinotaura Jehovha. “Ndichatambanudzira ruoko rwangu kuti ndikurwise, ndigokukungurusira kumawere, ndigokuita gomo rakatsva.
26 And Y schal not take of thee a stoon in to a corner, and a stoon in to foundementis; but thou schalt be lost with outen ende, seith the Lord.
Hapana dombo richabviswa kwauri kuti riitwe dombo rekona, kana dombo remhepo, nokuti uchaparadzwa nokusingaperi,” ndizvo zvinotaura Jehovha.
27 Reise ye a signe in the lond, sowne ye with a clarioun in hillis; halewe ye folkis on it, telle ye to the kyngis of Ararath, of Menny, and of Ascheneth ayens it; noumbre ye Tapser ayens it, and bringe ye an hors, as a bruke hauynge a pricke.
“Simudzai mureza munyika! Ridzai hwamanda pakati pendudzi! Gadzirirai ndudzi kuti dzizorwa naye; kokai ushe uhu kuzorwa naye: Ararati, Mini neAshikenazi. Gadzai mukuru wehondo kuti arwe naye; tumirai mabhiza akaita sechimokoto chemhashu.
28 Halowe ye folkis ayens it, the kyngis of Medey, the duykis therof, and alle magistratis therof, and al the lond of his power.
Gadzirirai ndudzi kuti dzizorwa naye, madzimambo avaMedhia, vabati vavo namachinda avo ose, nenyika dzose dzavanotonga.
29 And the erthe schal be mouyd, and schal be disturblid; for the thouyt of the Lord schal fulli wake ayens Babiloyne, that he sette the lond of Babiloyne desert, and vnhabitable.
Nyika inodedera uye yomonyoroka, nokuti zvakarongwa naJehovha pamusoro peBhabhironi hazvingatongokoni, zvokuparadza nyika yeBhabhironi kuti pasava nomunhu achagaramo.
30 The stronge men of Babiloyne ceessiden of batel, thei dwelliden in stronge holdis; the strengthe of hem is deuourid, and thei ben maad as wymmen; the tabernaclis therof ben brent, the barris therof ben al to-brokun.
Mhare dzeBhabhironi dzarega kurwa; vakarambira munhare dzavo. Simba ravo rapera; vaita savakadzi. Ugaro hwake hwakapiswa nomoto; mazariro amasuo ake avhunika.
31 A rennere schal come ayens a rennere, and a messanger ayens a messanger, to telle to the kyng of Babiloyne, that his citee is takun fro the toon ende `til to the tother ende;
Anotumwa namagwaro achatevera mumwe, uye nhume ichatevera nhume, kundozivisa mambo weBhabhironi kuti guta rake rose rapambwa,
32 and the forthis ben bifore ocupied, and the mareisis ben brent with fier, and the men werryours ben disturblid.
mazambuko abatwa, mapani apiswa nomoto, uye varwi vavhundutswa.”
33 For the Lord of oostis, God of Israel, seith these thingis, The douyter of Babiloyne is as a corn floor, the tyme of threischyng therof; yit a litil, and the tyme of repyng therof schal come.
Zvanzi naJehovha Wamasimba Ose, Mwari waIsraeri: “Mwanasikana weBhabhironi afanana neburiro panguva yokupura; nguva yokumukohwa ichasvika zvino zvino.”
34 Nabugodonosor, the kyng of Babiloyne, eet me, and deuouride me; he made me as a voide vessel, he as a dragoun swolewide me; he fillide his wombe with my tendirnesse, and he castide me out.
“Nebhukadhinezari mambo weBhabhironi akatidya, akatinyonganisa, akatiita chirongo chisina chinhu. Akatimedza senyoka, uye akazadza dumbu rake nezvinonaka zvedu, mushure maizvozvo akatisvipa.
35 Wickidnesse ayens me, and my fleisch on Babiloyne, seith the dwellyng of Sion; and my blood on the dwelleris of Caldee, seith Jerusalem.
Zvechisimba zvakaitwa panyama yedu ngazvive pamusoro peBhabhironi,” ndizvo zvinotaura vanhu vomuZioni. Jerusarema rinoti: “Ropa redu ngarive pamusoro peavo vanogara muBhabhironi.”
36 Therfor the Lord seith these thingis, Lo! Y schal deme thi cause, and Y schal venge thi veniaunce; and Y schal make the see therof forsakun, and Y schal make drie the veyne therof.
Naizvozvo, zvanzi naJehovha: “Tarirai, ndichakurevererai mhaka yenyu uye ndichakutsivirai; ndichapwisa gungwa raro, ndichapwisa matsime aro.
37 And Babiloyne schal be in to biriels, it schal be the dwellyng of dragouns, wondryng and hissyng, for that no dwellere is.
Bhabhironi richava murwi wamatombo, ugaro hwamakava, chinhu chinotyisa nechinosekesa, nzvimbo isina anogaramo.
38 Thei schulen rore togidere as liouns, and thei schulen schake lockis, as the whelpis of liouns.
Vanhu vake vose vanoomba seshumba diki, vanobhonʼa sembwanana dzeshumba.
39 In the heete of hem Y schal sette the drynkis of hem; and Y schal make hem drunkun, that thei be brouyt asleepe, and that thei slepe euerlastynge sleep, and rise not, seith the Lord.
Asi kana vamutswa, ndichavagadzirira mutambo ndigovadhakisa, kuitira kuti varidze mhere yokuseka, vagovata nokusingaperi uye varege kumuka,” ndizvo zvinotaura Jehovha.
40 Y schal lede forth hem, as lambren to slayn sacrifice, and as wetheris with kidis. Hou is Sesac takun, and the noble citee of al erthe is takun?
“Ndichavaburutsa pasi semakwayana ari kundourayiwa, semakondobwe nembudzi.
41 Hou is Babiloyne made in to wondre among hethene men?
“Haiwa, Sheshaki richakundwa sei, kuzvirumbidza kwenyika yose kwabatwa! Bhabhironi rava dongo sei pakati pendudzi!
42 And the see stiede on Babiloyne, it was hilid with the multitude of hise wawis.
Gungwa richakwira pamusoro peBhabhironi; mafungu aro anovirima acharifukidza.
43 The citees therof ben maad in to wondryng, the lond is maad vnhabitable and forsakun; the lond wherynne no man dwellith, and the sone of man schal not passe bi it.
Maguta aro achaparadzwa, achava nyika yakaoma negwenga, nyika isingagarwi nomunhu, isina angapfuura nemairi.
44 And Y schal visite on Bel in to Babiloyne, and Y schal caste out of hise mouth that, that he hadde swolewid, and folkis schulen no more flowe to it; for also the wal of Babiloyne schal falle doun.
Ndicharanga Bheri muBhabhironi ndigomuita kuti asvipe zvaamedza. Ndudzi hadzichazomhanyiri kwaari. Uye rusvingo rweBhabhironi ruchawa.
45 Mi puple, go ye out fro the myddis therof, that ech man saue his soule fro the wraththe of the strong veniaunce of the Lord;
“Budai mariri, imi vanhu vangu! Tizai kuti muponese upenyu hwenyu! Tizai mubve pakutsamwa kunotyisa kwaJehovha.
46 and lest perauenture youre herte wexe neische, and lest ye dreden the heryng, that schal be herd in the lond; and heryng schal come in a yeer, and aftir this yeer schal come heryng and wickidnesse in the lond, and a lord on a lord.
Regai kuora mwoyo kana kutya panotekeshera, runyerekupe munyika; rumwe runyerekupe runonzwika gore rino, rumwe gore rinouya, runyerekupe rwokurwisana munyika uye rwomutongi achirwa nomumwe mutongi.
47 Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne; and al the lond therof schal be schent, and alle slayn men therof schulen falle doun in the myddis therof.
Nokuti zvirokwazvo nguva ichasvika yandichatonga zvifananidzo zveBhabhironi; nyika yaro yose ichanyadziswa, uye vakaurayiwa varo vachawira pasi vose mukati maro.
48 And heuenes, and erthis, and alle thingis that ben in tho, schulen herie on Babiloyne; for rauynours schulen come fro the north to it, seith the Lord.
Ipapo denga nenyika nezvose zviri mazviri zvichapembera nomufaro pamusoro peBhabhironi, nokuti vachabva nechokumusoro vaparadzi vacharirwisa,” ndizvo zvinotaura Jehovha.
49 And as Babiloyne dide, that slayn men felle doun in Israel, so of Babiloyne slayn men schulen falle doun and in al the lond.
“Bhabhironi rinofanira kuwa nokuda kwavakaurayiwa vaIsraeri, sezvakaita vakaurayiwa venyika yose vakawa nokuda kweBhabhironi.
50 Come ye, that fledden the swerd, nyle ye stonde; haue ye mynde afer on the Lord, and Jerusalem stie on youre herte.
Imi makapunyuka pamunondo, endai uye musamira-mira! Murangarire Jehovha munyika iri kure, uye murangarire Jerusarema.”
51 We ben schent, for we herden schenschipe; schame hilide oure faces, for aliens comen on the halewyng of the hous of the Lord.
“Takanyadziswa, nokuti takatukwa uye nyadzi dzinofukidza zviso zvedu, nokuti vatorwa vakapinda munzvimbo tsvene dzeimba yaJehovha.”
52 Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne, and in al the lond therof a woundid man schal loowe.
“Asi mazuva anouya,” ndizvo zvinotaura Jehovha, “andichatonga zvifananidzo zvaro, uye munyika yake yose vakakuvara vachagomera.
53 If Babiloyne stieth in to heuene, and makith stidfast his strengthe an hiy, distrieris therof schulen come on me, seith the Lord.
Kunyange dai Bhabhironi rikasvika kudenga, uye rikasimbisa nhare yaro yakareba, ndichatumira vaparadzi kuzorirwisa,” ndizvo zvinotaura Jehovha.
54 The vois of a criere of Babiloyne, and greet sorewe of the lond of Caldeis,
“Inzwi rokuchema rinobva kuBhabhironi, inzwi rokuparadza kukuru rinobva kunyika yavaBhabhironi.
55 for the Lord distriede Babiloyne, and lost of it a greet vois; and the wawis of hem schulen sowne as many watris. The vois of hem yaf sown,
Jehovha achaparadza Bhabhironi; achanyaradza ruzha rwokunyongana kwaro. Mafungu avavengi achaomba semvura zhinji; kutinhira kwamanzwi avo kuchanzwikwa.
56 for a rauenour cam on it, that is, on Babiloyne; and the stronge men therof ben takun, and the bouwe of hem welewide, for the stronge vengere the Lord yeldynge schal yelde.
Muparadzi achauya kuzorwisa Bhabhironi; varwi varo vachabatwa, uye uta hwavo huchavhunwa. Nokuti Jehovha ndiMwari wokutsiva; achatsiva zvizere.
57 And Y schal make drunkun the princis therof, and the wise men therof, the duykis therof, and the magistratis therof, and the stronge men therof; and thei schulen slepe euerlastynge sleep, and thei schulen not be awakid, seith the kyng, the Lord of oostis is name of hym.
Ndichaita kuti machinda ake navakachenjera vake vadhakwe, vabati, namachinda uye navarwi vakewo; vachavata nokusingaperi uye havangamuki,” ndizvo zvinotaura Mambo, ane zita rinonzi Jehovha Wamasimba Ose.
58 The Lord God of oostis seith these thingis, Thilke brodeste wal of Babiloyne schal be mynyd with mynyng, and the hiye yatis therof schulen be brent with fier; and the trauels of puples schulen be to nouyt, and the trauels of hethene men schulen be in to fier, and schulen perische.
Zvanzi naJehovha Wamasimba Ose: “Masvingo makobvu eBhabhironi achaparadzwa, uye masuo aro akakwirira achapiswa; vanhu vanongozvinetsa pasina, mabasa endudzi ihuni dzomurazvo bedzi.”
59 The word which Jeremye, the profete, comaundide to Saraie, sone of Nerie, sone of Maasie, whanne he yede with Sedechie, the kyng, in to Babiloyne, in the fourthe yeer of his rewme; forsothe Saraie was prynce of profesie.
Iri ndiro shoko rakapiwa naJeremia kumuchinda Seraya mwanakomana waNeria, mwanakomana waMaseya, paakaenda kuBhabhironi naZedhekia mambo weJudha mugore rechina rokutonga kwake.
60 And Jeremye wroot al the yuel, that was to comynge on Babiloyne, in a book, alle these wordis that weren writun ayens Babiloyne.
Jeremia akanga anyora murugwaro pamusoro penjodzi dzose dzaizouya pamusoro peBhabhironi, zvose zvakanga zvakanyorwa pamusoro peBhabhironi.
61 And Jeremye seide to Saraie, Whanne thou comest in to Babiloyne, and seest, and redist alle these wordis,
Akati kuna Seraya, “Paunosvika kuBhabhironi, uone kuti waverenga mashoko ose aya uchidanidzirisa.
62 thou schalt seie, Lord, thou spakist ayens this place, that thou schuldist leese it, that noon be that dwelle therynne, fro man `til to beeste, and that it be an euerlastynge wildirnesse.
Ipapo uti, ‘Haiwa Jehovha, makati muchaparadza nzvimbo ino, zvokuti hakuna munhu kana zvipfuwo zvingagaramo; ichaparadzwa nokusingaperi.’
63 And whanne thou hast fillid to rede this book, thou schalt bynde to it a stoon, and thou schalt caste it forth in to the myddis of Eufrates; and thou schalt seie,
Paunopedza kuverenga rugwaro urwu, sungira ibwe parwuri ugorukanda muna Yufuratesi.
64 So Babiloyne schal be drenchid, and it schal not rise fro the face of turment, which Y brynge on it, and it schal be distried. Hidurto ben the wordis of Jeremye.
Ipapo uti, ‘Saizvozvo Bhabhironi richanyura rikasazomukazve nokuda kwenjodzi yandichauyisa pamusoro paro. Uye vanhu varo vachawa.’” Mashoko aJeremia anogumira pano.
