Jeremiah 51
1 The Lord seith these thingis, Lo! Y schal reise on Babiloyne, and on the dwelleris therof, that reisiden her herte ayens me, as a wynd of pestilence.
Ma e gima Jehova Nyasaye wacho: “Ne, anakel chunje maketho Kuom Babulon gi jo-Leb Kamai.
2 And Y schal sende in to Babiloyne wyndeweris, and thei schulen wyndewe it, and thei schulen destrie the lond of it; for thei camen on it on ech side, in the dai of the turment therof.
Anaor ji moa e pinje mamoko Babulon mondo odhi opiedhe ka miudhwe kendo mondo oketh pinye; ginikwede e yo mora amora e odiechienge mar masira.
3 He that beendith his bowe, beende not, and a man clothid in haburioun, stie not; nyle ye spare the yonge men therof, sle ye al the chyualrie therof.
Kik jadir asere rid atungʼ mare, kata kik orwak okumba mare. Kik ingʼwon-ne joge matindo; tiek jolweny mage duto.
4 And slayn men schulen falle in the lond of Caldeis, and woundid men in the cuntreis therof.
Ginineg-gi Babulon, kendo hinye ahinya e yorene.
5 For whi Israel and Juda was not maad widewe fro her God, the Lord of oostis; but the lond of hem was fillid with trespas of the hooli of Israel.
Nimar Israel gi Juda pod ok ojwangʼgi Nyasachgi, Jehova Nyasaye Maratego, kata obedo ni pinygi opongʼ gi ketho e nyim Jalno Maler mar Israel.
6 Fle ye fro the myddis of Babiloyne, that ech man saue his soule; nyle ye be stille on the wickidnesse therof, for whi tyme of veniaunce therof is to the Lord; he schal yelde while to it.
“Ringuru ua Babulon! Ringuru ukony ngimau! Kik tieku nikech richo mag-gi. En kinde ma Jehova Nyasaye chuloe kuor; enochule gima owinjore kode.
7 Babiloyne is a goldun cuppe in the hond of the Lord, and fillith al erthe; hethene men drunken of the wyn therof, and therfor thei ben mouyd.
Babulon ne en kikombe mar dhahabu e lwet Jehova Nyasaye; nomiyo piny duto omer. Ogendini nomadho divai mare; emomiyo koro neko osemakogi.
8 Babiloyne felle doun sudenli, and is al to-brokun; yelle ye on it, take ye recyn to the sorewe therof, if perauenture it be heelid.
Babulon nolwar apoya nono kendo notieke. Deng nikech en! Miye yath ne rem mare; sa moro onyalo chango.
9 We heeliden Babiloyne, and it is not maad hool; forsake we it and go we ech in to his lond; for the doom therof cam `til to heuenes, and is reisid `til to cloudis.
“‘Ne wanyalo thiedho Babulon, to ok onyal chango; waweyeuru, kendo ngʼato ka ngʼato odhi e pinye owuon, nimar osengʼadne bura mochopo e polo, ogingore mochopo e polo.’
10 The Lord hath brouyt forth oure riytfulnessis; come ye, and telle we in Sion the werk of oure Lord God.
“‘Jehova Nyasaye oseketowa joma kare; biuru, we wawache ei Sayun, gima Jehova Nyasaye, ma Nyasachwa osetimo.’
11 Scharpe ye arowis, fille ye arowe caasis; the Lord reiside the spirit of the kyngis of Medeis, and his mynde is ayen Babiloyne, that he leese it, for it is the veniaunce of the Lord, the veniaunce of his temple. The kyng of Medeis is reisid of the Lord ayens Babiloyne.
“Piaguru aserni, kauru okumbini! Jehova Nyasaye osethuwo ruodhi mag Media kodgi, nikech chenro mare en ketho Babulon. Jehova Nyasaye nochul kuor ni hekalu mare.
12 Reise ye a signe on the wallis of Babiloyne, encreesse ye kepyng, reise ye keperis, make ye redi buyschementis; for the Lord thouyte, and dide, what euer thing he spak ayens the dwelleris of Babiloyne.
Tingʼuru banderane e ohinga mag Babulon! Med jolweny mamoko kijiwogi, ket jorito keregi, ikreuru mar monjogi! Jehova Nyasaye nodhi nyime gi chenro mare, buche moketo mondo otimre ni jo-Babulon.
13 A! thou Babiloyne, that dwellist on many watris, riche in thi tresours, thin ende cometh, the foote mesure of thi kittyng doun.
Un joma odak machiegni gi pige mangʼeny kendo momewo gi mwandu mangʼeny, gikou osechopo, sa ma itiekoue.
14 The Lord of oostis swoor bi his soule, that Y schal fille thee with men, as with bruke, and a myry song schal be sungun on thee.
Jehova Nyasaye Maratego osekwongʼore gi nyinge owuon: Adier anakelnu ji mangʼeny, ka bonyo, kendo ginikog gi ilo nikech loch molowugo.
15 The Lord swoor, which made erthe bi his strengthe, made redy the world bi his wisdom, and stretchide forth heuenes bi his prudence.
“Nochweyo piny gi tekone; ne ochako piny gi riekone, kendo oyaro polo gi ngʼeyo mare.
16 Whanne he yyueth vois, watris ben multiplied in heuene; which Lord reisith cloudis fro the laste of erthe, made leitis in to reyn, and brouyt forth wynd of hise tresouris.
Ka omor ka polo, to pige manie polo wuo; omiyo boche polo dhwolore koa e giko piny. Ooro mil polo gi koth, kendo okelo yamo koa e kuondege mag keno.
17 Ech man is maad a fool of kunnyng, ech wellere togidere is schent in a grauun ymage; for his wellyng togidere is fals, and a spirit is not in tho.
“Ji duto parogi ok ti kendo gionge ngʼeyo; jotheth duto wigi kuot gi nyisechegi manono, ma githedho. Kido mage moloso gin gik manono; gionge muya eigi.
18 The werkis ben veyn, and worthi of scorn; tho schulen perische in the tyme of her visityng.
Gionge tich, gin gik minyiero; ka ndalogi mar ngʼado bura ochopo, to ginilal nono.
19 The part of Jacob is not as these thingis; for he that made alle thingis is the part of Jacob, and Israel is the septre of his eritage; the Lord of oostis is his name.
Jalno ma en Pok mar Jakobo ok chal kodgi, nimar en e Jachwech mar gik moko duto, kaachiel gi dhood girkeni mare, Jehova Nyasaye Maratego e nyinge.
20 Thou hurtlist doun to me the instrumentis of batel, and Y schal hurtle doun folkis in thee, and Y schal leese rewmes in thee;
“In e odungana mar lweny, gira mar kedo, in ema atiekogo ogendini, in ema akethogo pinjeruodhi,
21 and Y schal hurtle doun in thee an hors, and the ridere therof; and Y schal hurtle doun in thee a chare, and the stiere therof;
akonyora kodi kuom tieko faras gi jaithne, in ema atiekogo gach lweny kod jariembe,
22 and Y schal hurtle doun in thee a man and womman; and Y schal hurtle doun in thee an elde man and a child; and Y schal hurtle doun in thee a yong man and a virgyn;
in ema anegogo dichwo gi dhako, in ema anegogo jaduongʼ kod rawere, in ema anegogo wuowi kod nyako,
23 and Y schal hurtle doun in thee a scheepherde and his floc; and Y schal hurtle doun in thee an erthetiliere and his yok beestis; and Y schal hurtle doun in thee duykis and magistratis.
in ema anegogo jakwath gi rombe, in ema anegogo japur gi rwedhi, in ema anegogo ruodhi gi jotelo.”
24 And Y schal yelde, seith the Lord, to Babiloyne, and to alle the dwelleris of Caldee, al her yuel, which thei diden in Sion, bifore youre iyen.
Jehova Nyasaye wacho niya, “E nyim wangʼu anachul Babulon kod jogo duto modak Babulon kuom gigo maricho magisetimo e Sayun.”
25 Lo! Y, seith the Lord, to thee, thou hil berynge pestilence, which corrumpist al erthe. Y schal stretche forth myn hond on thee, and Y schal vnwlappe thee fro stoonys, and Y schal yyue thee in to an hil of brennyng.
Jehova Nyasaye wacho niya, “Ok adwari, yaye got maduongʼ maketho, un joma ketho piny ngima. Anarie bada kuomu, anadhiru piny kua e geng got, kendo ami ubed ka got mowangʼ.”
26 And Y schal not take of thee a stoon in to a corner, and a stoon in to foundementis; but thou schalt be lost with outen ende, seith the Lord.
Jehova Nyasaye wacho niya, “Onge lwanda mane kaw kuomi mar gero kona, kata kidi moro amora mar keto mise, nimar unudongʼ gunda nyaka chiengʼ.
27 Reise ye a signe in the lond, sowne ye with a clarioun in hillis; halewe ye folkis on it, telle ye to the kyngis of Ararath, of Menny, and of Ascheneth ayens it; noumbre ye Tapser ayens it, and bringe ye an hors, as a bruke hauynge a pricke.
“Tingʼuru bandera e piny! Gouru turumbete e dier ogendini! Ikuru ogendini mondo oked kode; luonguru pinjeruodhigi Ararat, Mini kod Ashkenaz mondo oked kode. Yieruru jatend lweny mondo oked kode; oruru farese mangʼeny ka bonyo.
28 Halowe ye folkis ayens it, the kyngis of Medey, the duykis therof, and alle magistratis therof, and al the lond of his power.
Ikuru ogendini mondo oked kod ruodhi mag Medes, jotendgi kod jodong-gi duto, kaachiel gi pinje duto ma gitelonegi.
29 And the erthe schal be mouyd, and schal be disturblid; for the thouyt of the Lord schal fulli wake ayens Babiloyne, that he sette the lond of Babiloyne desert, and vnhabitable.
Piny tetni kendo nigi rem mapek, nimar chenro mar Jehova Nyasaye kuom Babulon osiko mondo piny Babulon odongʼ gunda, maonge ngʼama nodag kanyo.
30 The stronge men of Babiloyne ceessiden of batel, thei dwelliden in stronge holdis; the strengthe of hem is deuourid, and thei ben maad as wymmen; the tabernaclis therof ben brent, the barris therof ben al to-brokun.
Jolwenj Babulon oseweyo kedo; gidongʼ e kuondegi mochiel motegno mag lweny. Tekogi orumo; gisebedo ka mon. Kuondegi mag dak osemoke mach; lodi mage mag rangeye otur.
31 A rennere schal come ayens a rennere, and a messanger ayens a messanger, to telle to the kyng of Babiloyne, that his citee is takun fro the toon ende `til to the tother ende;
Jangʼwech achiel luwo bangʼ machielo kendo jaote luwo bangʼ jaote machielo, mondo olandne ruodh Babulon ni dalane maduongʼ mangima osemaki,
32 and the forthis ben bifore ocupied, and the mareisis ben brent with fier, and the men werryours ben disturblid.
kuonde mikalogo aora osemuki, odundu wangʼ, kendo jolweny luoro omako.”
33 For the Lord of oostis, God of Israel, seith these thingis, The douyter of Babiloyne is as a corn floor, the tyme of threischyng therof; yit a litil, and the tyme of repyng therof schal come.
Ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: “Nyar Babulon chalo gi kar dino e seche minyone; kinde ma ikaye chiegni chopo.”
34 Nabugodonosor, the kyng of Babiloyne, eet me, and deuouride me; he made me as a voide vessel, he as a dragoun swolewide me; he fillide his wombe with my tendirnesse, and he castide me out.
“Nebukadneza ruodh Babulon osetiekowa, oserundo pachwa, oselokowa agulu ma iye ninono. Ka thuol osemuonyowa kendo osepongʼo iye gi chiembwa, mi osengʼudhowa oko.”
35 Wickidnesse ayens me, and my fleisch on Babiloyne, seith the dwellyng of Sion; and my blood on the dwelleris of Caldee, seith Jerusalem.
Joma odak Sayun wacho niya, “Mad masira ma gisekelonwa bed kuom Babulon.” Jerusalem wacho niya, “Mad rembwa bed ewi joma odak Babulon.”
36 Therfor the Lord seith these thingis, Lo! Y schal deme thi cause, and Y schal venge thi veniaunce; and Y schal make the see therof forsakun, and Y schal make drie the veyne therof.
Emomiyo, ma e gima Jehova Nyasaye wacho: “Ne, anabed jakori kendo anakonyi e bura; anami nembe two kendo thidhna mage notwo.
37 And Babiloyne schal be in to biriels, it schal be the dwellyng of dragouns, wondryng and hissyng, for that no dwellere is.
Babulon nobed pith mar kethruok, kar dak ondiegi, gima bwogo ji, kendo gima inyiero, kama onge ngʼama odakie.
38 Thei schulen rore togidere as liouns, and thei schulen schake lockis, as the whelpis of liouns.
Joge duto ruto ka sibuoche matindo, gilengʼore ka nyithi sibuor.
39 In the heete of hem Y schal sette the drynkis of hem; and Y schal make hem drunkun, that thei be brouyt asleepe, and that thei slepe euerlastynge sleep, and rise not, seith the Lord.
To ka ochiewgi, analosnigi nyasi mi gimer, mondo gikog gi mor; eka ginindi nyaka chiengʼ ma ok ginichiew,” Jehova Nyasaye wacho.
40 Y schal lede forth hem, as lambren to slayn sacrifice, and as wetheris with kidis. Hou is Sesac takun, and the noble citee of al erthe is takun?
“Anatiekgi ka rombe mitero kar yengʼo, ka imbe kod diek.
41 Hou is Babiloyne made in to wondre among hethene men?
“Mano kaka Sheshak nomaki, sunga mar piny ngima norum! Mano kaka Babulon nobedi gima lich makelo bwok e kind ogendini!
42 And the see stiede on Babiloyne, it was hilid with the multitude of hise wawis.
Nam nogingre kuom Babulon; apakane mawuo noume.
43 The citees therof ben maad in to wondryng, the lond is maad vnhabitable and forsakun; the lond wherynne no man dwellith, and the sone of man schal not passe bi it.
Miech jo-Babulon nodongʼ gunda, kama otwo kendo piny motimo ongoro, piny maonge ngʼama odakie, kama onge ngʼama kalo e iye.
44 And Y schal visite on Bel in to Babiloyne, and Y schal caste out of hise mouth that, that he hadde swolewid, and folkis schulen no more flowe to it; for also the wal of Babiloyne schal falle doun.
Anakum Bel e Babulon kendo anami ongʼog gima ne osemuonyo. Ogendini ok nochak ochokre ire. Kendo ohinga mar Babulon nogore piny.
45 Mi puple, go ye out fro the myddis therof, that ech man saue his soule fro the wraththe of the strong veniaunce of the Lord;
“Wuoguru oko uayi kuome, joga! Ringuru ukony ngimau! Ringuru uaye mirima mager mar Jehova Nyasaye.
46 and lest perauenture youre herte wexe neische, and lest ye dreden the heryng, that schal be herd in the lond; and heryng schal come in a yeer, and aftir this yeer schal come heryng and wickidnesse in the lond, and a lord on a lord.
Kik chunyu jogi kata bedo maluor ka wach mofwongʼ owinjore e piny; wach mofwongʼ achiel biro higani, machielo noluwe, wach mofwongʼ mar masira e piny, kendo mar jatelo ma ok dwar, jatelo machielo.
47 Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne; and al the lond therof schal be schent, and alle slayn men therof schulen falle doun in the myddis therof.
Nimar adiera kinde biro ma anakum nyiseche manono mag Babulon; pinye duto nobed gi wichkuot kendo joge duto mosenegi nolware iye.
48 And heuenes, and erthis, and alle thingis that ben in tho, schulen herie on Babiloyne; for rauynours schulen come fro the north to it, seith the Lord.
Eka polo gi piny kod gik moko duto manie igi nokog gi ilo nikech Babulon, nimar koa nyandwat jonek nomonje,” Jehova Nyasaye wacho.
49 And as Babiloyne dide, that slayn men felle doun in Israel, so of Babiloyne slayn men schulen falle doun and in al the lond.
“Babulon nyaka podhi nikech jo-Israel mane onegi, mana kaka ji duto, mosenegi e piny osepodho nikech Babulon.
50 Come ye, that fledden the swerd, nyle ye stonde; haue ye mynde afer on the Lord, and Jerusalem stie on youre herte.
Un joma osetonyne ligangla, auru kendo kik ugalru! Paruru Jehova Nyasaye e piny mabor, kendo upar Jerusalem.”
51 We ben schent, for we herden schenschipe; schame hilide oure faces, for aliens comen on the halewyng of the hous of the Lord.
“Ochawa, nimar oseyanywa kendo wichkuot oumo wengewa, nikech joma oa e pinje mamoko osedonjo e kuonde maler mar od Jehova Nyasaye.”
52 Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne, and in al the lond therof a woundid man schal loowe.
Jehova Nyasaye wacho niya, “To kinde biro, ma anakume nyisechege manono, kendo e pinye mangima joma nigi adhonde nobed gi rem malit.
53 If Babiloyne stieth in to heuene, and makith stidfast his strengthe an hiy, distrieris therof schulen come on me, seith the Lord.
Kata ka Babulon ochopo e lwasi kendo ger ohingage motegno kuno, to anaor ji mondo okethe,” Jehova Nyasaye wacho.
54 The vois of a criere of Babiloyne, and greet sorewe of the lond of Caldeis,
“Ywak winjore koa Babulon, koko mar kethruok maduongʼ, koa e piny jo-Babulon.
55 for the Lord distriede Babiloyne, and lost of it a greet vois; and the wawis of hem schulen sowne as many watris. The vois of hem yaf sown,
Jehova Nyasaye noketh Babulon; nomi koko olingʼ thi. Apaka mag wasigu nowuo ka pige mopongʼ; koko mar dwondgi nowinjre kendo.
56 for a rauenour cam on it, that is, on Babiloyne; and the stronge men therof ben takun, and the bouwe of hem welewide, for the stronge vengere the Lord yeldynge schal yelde.
Jaketh nobi ketho Babulon; jolweny mage nomaki, kendo atungʼ mag-gi notur. Nimar Jehova Nyasaye en Nyasaye machulo kuor ni ji kuom richogi; enochul duto.”
57 And Y schal make drunkun the princis therof, and the wise men therof, the duykis therof, and the magistratis therof, and the stronge men therof; and thei schulen slepe euerlastynge sleep, and thei schulen not be awakid, seith the kyng, the Lord of oostis is name of hym.
Ruoth, ma nyinge en Jehova Nyasaye Maratego wacho niya, “Anami jodonge kod jogo mariek mer, jotendgi, jodong-gi kod jolweny bende; gininindi nyaka chiengʼ kendo ok ginichiew.”
58 The Lord God of oostis seith these thingis, Thilke brodeste wal of Babiloyne schal be mynyd with mynyng, and the hiye yatis therof schulen be brent with fier; and the trauels of puples schulen be to nouyt, and the trauels of hethene men schulen be in to fier, and schulen perische.
Ma e gima Jehova Nyasaye Maratego wacho: “Ohinga mar Babulon mangʼongo nolwar piny kendo dhorangeye mage maboyo nomoke mach; ji chandore kayiem nono, tich matek mar jotich en mana ramoki mach.”
59 The word which Jeremye, the profete, comaundide to Saraie, sone of Nerie, sone of Maasie, whanne he yede with Sedechie, the kyng, in to Babiloyne, in the fourthe yeer of his rewme; forsothe Saraie was prynce of profesie.
Ma e ote mane Jeremia janabi omiyo jatend jotije Seraya wuod Neria, ma wuod Maseya, kane odhi Babulon gi Zedekia ruodh Juda e higa mar angʼwen mar lochne.
60 And Jeremye wroot al the yuel, that was to comynge on Babiloyne, in a book, alle these wordis that weren writun ayens Babiloyne.
Jeremia nondiko e kitabu kuom masiche duto mano bi kuom Babulon, mago duto mane osendiki kuom Babulon.
61 And Jeremye seide to Saraie, Whanne thou comest in to Babiloyne, and seest, and redist alle these wordis,
Nowachone Seraya, “Ka ichopo Babulon, ne ni isomo wechegi mondo owinji.
62 thou schalt seie, Lord, thou spakist ayens this place, that thou schuldist leese it, that noon be that dwelle therynne, fro man `til to beeste, and that it be an euerlastynge wildirnesse.
Eka iwachi ni, yaye Jehova Nyasaye, isewacho ni ibiro ketho kae, mondo omi dhano kata le kik dag e iye; enodongʼ gunda nyaka chiengʼ.
63 And whanne thou hast fillid to rede this book, thou schalt bynde to it a stoon, and thou schalt caste it forth in to the myddis of Eufrates; and thou schalt seie,
Ka itieko somo kitabuni, twe kidi kuome kendo idire Yufrate.
64 So Babiloyne schal be drenchid, and it schal not rise fro the face of turment, which Y brynge on it, and it schal be distried. Hidurto ben the wordis of Jeremye.
Eka iwachi ni, ‘E kaka Babulon nonim ma ok nochak ochungʼ kendo nikech masira ma anakel kuome. Kendo joge nopodhi.’” Weche Jeremia ogik kae.
