Jeremiah 49
1 `Go ye to the sones of Amon. The Lord seith these thingis. Whether no sones ben of Israel, ether an eir is not to it? whi therfor weldide Melchon the eritage of Gad, and the puple therof dwellide in the citees of Gad?
Na tina na bato ya Amoni: Tala liloba oyo Yawe alobi: « Boni, Isalaele atikali lisusu na bana mibali te? Atikali lisusu na bakitani ya libula te? Bongo mpo na nini Moloki, nzambe ya bato ya Amoni, abotoli bingumba ya Gadi? Mpo na nini bato na ye bayei kovanda na Gadi?
2 Lo! daies comen, seith the Lord, and Y schal make the gnaisting of batel herd on Rabath of the sones of Amon; and it schal be distried in to noise, and the vilagis therof schulen be brent with fier, and Israel schal welde hise welderis, seith the Lord.
Kasi na mikolo ekoya, » elobi Yawe, « nakosala ete lokito ya bitumba eyokana mpo na kobundisa Raba, engumba ya bato ya Amoni; ekokoma esika ya mabe mpe bamboka mike na yango ekozikisama na moto. Bongo Isalaele akobengana bato oyo babenganaki ye, » elobi Yawe.
3 Yelle ye, Esebon, for Hay is distried; crie, ye douytris of Rabath, girde you with heiris, weile ye, and cumpasse bi heggis; for whi Melchon schal be lad in to passyng ouer, the prestis therof and princes therof togidere.
« Eshiboni, lela mpo ete Ayi ebebisami! Bino bavandi ya Raba, boganga! Bolata basaki mpe bosala matanga, bokima na bangambo nyonso ya mir, pamba te Moloki akokende na bowumbu elongo na banganga-nzambe mpe bakambi na ye.
4 What hast thou glorie in valeis? Thi valeis fleet awei, thou delicat douyter, that haddist trist in thi tresours, and seidist, Who schal come to me?
Mpo na nini ozali komikumisa na tina na mabwaku na yo, mabwaku oyo ebotaka bambuma ebele? Oh elenge mwasi oyo otambolaka na bosembo te, ozali solo kotia motema na bomengo na yo mpe ozali koloba: ‹ Nani akobundisa ngai? ›
5 Lo! Y schal bringe in drede on thee, seith the Lord God of oostis, God of Israel, of alle men that ben in thi cumpasse; and ye schulen be scaterid, ech bi hym silf, fro youre siyt, and noon schal be, that gadere hem that fleen.
Nakomemela yo pasi, wuta na zingazinga na yo, » elobi Nkolo Yawe, Mokonzi ya mampinga. « Bakomema moko na moko kati na bino na bowumbu, mpe moto ata moko te akokoka kosangisa bato oyo bakokima.
6 And after these thingis Y schal make the fleeris and prisoneris of the sones of Amon to turne ayen, seith the Lord.
Kasi sima na mikolo, nakozongisa lisusu lokumu ya bato ya Amoni, » elobi Yawe.
7 To Ydumee the Lord God of oostis seith these thingis. Whether wisdom is no more in Theman? Councel perischide fro sones, the wisdom of hem is maad vnprofitable.
Na tina na Edomi: Tala liloba oyo Yawe, Mokonzi ya mampinga, alobi: « Boni, engumba ya Temani etikali lisusu na bato ya bwanya te? Bato ya mayele batikali lisusu na bososoli te? Boni, bwanya na bango esili penza?
8 Fle ye, and turne ye backis; go doun in to a swolowe, ye dwelleris of Dedan, for Y haue brouyt the perdicioun of Esau on hym, the tyme of his visitacioun.
Bobaluka mpe bokima, bokende kobombama na madusu ya mabanga, bino bavandi ya engumba Dedani! Pamba te nakotindela Ezawu pasi tango nakopesa ye etumbu.
9 If gadereris of grapis hadden come on thee, thei schulden haue left a clustre; if theues in the niyt, thei schulden haue rauyschid that that suffiside to hem.
Soki bato oyo babukaka bambuma ya vino bayei epai na yo, bakotika ata mbuma moko te ya vino. Soki miyibi bayei epai na yo na butu, bakobebisa ndenge balingi.
10 Forsothe Y haue vnhilid Esau, and Y haue schewid the hid thingis of hym, and he mai not mow be hid; his seed is distried, and hise britheren, and hise neiyboris, and it schal not be.
Kasi nakotika Ezawu bolumbu, mpe nakobimisa polele ebombamelo na ye, bongo akokoka lisusu komibomba te. Bana na ye ya mibali to bandeko na ye to mpe bazalani na ye bakosila kokufa; moko te akotikala na bomoi.
11 Forsake thi fadirles children, and Y schal make hem to lyue, and thi widewis schulen hope in me.
Tika bana bitike na yo, nakobatela bomoi na bango; mpe basi na yo, oyo bakufisa mibali bakotiela Ngai motema. »
12 For the Lord seith these thingis, Lo! thei drynkynge schulen drynke, to whiche was no doom, that thei schulden drynke the cuppe. And `schalt thou be left as innocent? thou schalt not be innocent, but thou drynkynge schalt drynke.
Tala liloba oyo Yawe alobi: « Soki bato oyo basengeli komela kopo te bameli yango, bongo mpo na nini yo ozanga kozwa etumbu? Te, okozanga te kozwa etumbu, mpe osengeli komela kopo yango!
13 For Y swoor bi my silf, seith the Lord, that Bosra schal be in to wildirnesse, and in to schenschipe, and in to forsakyng, and in to cursyng; and alle the citees therof schulen be in to euerlastynge wildirnessis.
Nalapi ndayi na Kombo na Ngai, » elobi Yawe, « Botsira ekobebisama mpe ekokoma eloko ya somo, eloko ya kotiola mpe ya lisuma; mpe bingumba na yango nyonso ekobebisama mpo na libela. »
14 I herde an heryng of the Lord, and Y am sent a messanger to hethene men; be ye gaderid togidere, and come ye ayens it, and rise we togidere in to batel.
Nayoki sango kowuta na Yawe; mpe batindaki ntoma moko epai ya bikolo mpo na koloba: « Bosangana mpo na kobundisa yango! Botelema mpo na bitumba!
15 For lo! Y haue youe thee a litil oon among hethene men, despisable among men.
Nakokomisa yo moke kati na bikolo, ekolo ya kotiola kati na bato.
16 Thi boost, and the pride of thin herte, hath disseyued thee, that dwellist in the caues of stoon, and enforsist to take the hiynesse of a litil hil; whanne thou as an egle hast reisid thi nest, fro thennus Y schal drawe thee doun, seith the Lord.
Somo oyo bato bazali koyoka yo mpe lolendo ya motema na yo ezali kokosa yo. Yo movandi ya madusu ya mabanga, yo oyo otonga ndako na yo na basonge ya bangomba; ata soki otongi zala na yo likolo lokola mpongo, nakokweyisa yo longwa kuna kino na se, » elobi Yawe.
17 And Ydumee schal be forsakun; ech man that schal passe bi it, schal wondre, and schal hisse on alle the woundis therof;
« Mokili ya Edomi ekokoma eloko ya somo; moto nyonso oyo akolekela wana akokamwa mpe akoyoka somo wana akomona kobeba na yango nyonso.
18 as Sodom and Gommor is distried, and the niy citees therof, seith the Lord. A man schal not dwelle there, and the sone of man schal not enhabite it.
Ndenge Sodome mpe Gomore ebebisamaki elongo na bingumba na yango ya zingazinga, » elobi Yawe, « moto moko te akovanda lisusu kuna, moko te akowumela kati na yango.
19 Lo! as a lioun he schal stie, fro the pride of Jordan to the strong fairnesse; for Y schal make hym renne sudenli to it; and who schal be the chosun man, whom Y schal sette bifore hym? For who is lijk to me, and who schal suffre me? and who is this scheepherde, that schal ayenstonde my cheer?
Ndenge nkosi eyaka wuta na bazamba ya Yordani mpo na kokende na mapango epai wapi babokolaka bibwele, ndenge wana mpe nakobengana Edomi na mokili na yango na mbala moko; Ngai moko nakopona moto oyo akokoma mokonzi ya Edomi. Nani akokani na Ngai? Nani akoki kobeta tembe na Ngai? Mobateli bibwele nani akoki kotelema liboso na Ngai?
20 Therfor here ye the councel of the Lord, which he took of Edom, and his thouytis, whiche he thouyte of the dwelleris of Theman. If the litle of the floc caste not hem doun, if thei distrien not with hem the dwellyng of hem, ellis no man yyue credence to me.
Yango wana, boyoka mabongisi oyo Yawe asili kosala mpo na kotelemela Edomi, mokano oyo asili kozwa mpo na kotelemela bavandi ya Temani: ‹ Bakobengana bango na lopango lokola bana mike ya etonga, akobebisa etando na bango.
21 The erthe was mouyd of the vois of fallyng of hem; the cry of vois therof was herd in the reed see.
Mabele ekoningana na lokito ya kokweya na bango, makelele na yango ekoyokana kino na ebale monene ya Barozo.
22 Lo! as an egle he schal stie, and fle out, and he schal sprede abrood hise wynges on Bosra; and the herte of the strong men of Idumee schal be in that dai, as the herte of a womman trauelynge of child.
Tala, mpongo moko ekopumbwa mpe ekokita na elulu, etanda mapapu na yango likolo ya Botsira! Na mokolo wana, mitema ya basoda ya Edomi ekokoma lokola motema ya mwasi oyo azali na pasi ya kobota. › »
23 To Damask. Emath is schent, and Arphath, for thei herden a ful wickid heryng; thei weren disturblid in the see, for angwisch thei miyten not haue reste.
Na tina ya Damasi: « Amati mpe Aripadi batondisami na soni, pamba te bayoki sango ya mabe. Mitema na bango ekomi likolo-likolo mpe bakomi komitungisa lokola ebale oyo etomboki.
24 Damask was discoumfortid, it was turned in to fliyt; tremblyng took it, angwischis and sorewis helden it, as a womman trauelynge of child.
Bato ya Damasi balembi nzoto, bakomi koluka kokima mpe somo ekangi bango; kobanga mpe pasi ezwi bango lokola mwasi oyo azali na pasi ya kobota.
25 How forsoken thei a preisable citee, the citee of gladnesse?
Ndenge nini bosundola engumba ya lokumu boye, engumba oyo ezalaki kosepelisa motema na Ngai?
26 Therfor the yonge men therof schulen falle in the stretis therof, and alle men of batel schulen be stille in that dai, seith the Lord of oostis.
Solo, bilenge mibali na yango bakokweya na babalabala na yango na mokolo wana, basoda na yango ya mpiko bakokanga minoko, » elobi Yawe, Mokonzi ya mampinga.
27 And Y schal kyndle fier in the wal of Damask, and it schal deuoure the bildyngis of Benadab.
« Nakozikisa bamir ya Damasi na moto mpe moto yango ekozikisa bandako batonga makasi ya mokonzi Beni-Adadi. »
28 To Cedar, and to the rewme of Azor, which Nabugodonosor, kyng of Babiloyne, smoot, the Lord seith these thingis. Rise ye, and stie to Cedar, and distrie ye the sones of the eest.
Na tina na Kedari mpe mikili ya Atsori, oyo Nabukodonozori, mokonzi ya Babiloni, abundisaki: Tala liloba oyo Yawe alobi: « Botelema mpe bobundisa Kedari, bobebisa bato ya este.
29 Thei schulen take the tabernaclis of hem, and the flockis of hem; thei schulen take to hem the skynnes of hem, and alle the vessels of hem, and the camels of hem; and thei schulen clepe on hem inward drede in cumpas.
Bobotola na makasi bandako na bango ya kapo mpe bibwele na bango; bomema bilamba, biloko na bango ya kitoko mpe bashamo na bango! Tika ete bato bawolola bango na bangambo nyonso: ‹ Somo ekangi bango na bangambo nyonso! ›
30 Fle ye, go ye awei greetli, ye that dwellen in Asor, sitte in swolewis, seith the Lord. For whi Nabugodonosor, kyng of Babiloyne, hath take councel ayens you, and he thouyte thouytis ayens you.
Bino bavandi ya Atsori, bokima na lombangu, bobombama na madusu ya mabanga, » elobi Yawe. « Pamba te Nabukodonozori, mokonzi ya Babiloni, asaleli bino likita, asali penza mabongisi ya kosala bino mabe!
31 Rise ye togidere, and stie ye to a pesible folk, and dwellinge tristili, seith the Lord; not doris nether barris ben to it, thei dwellen aloone.
Botelema mpe bobundisa ekolo oyo ezali na kimia, ekolo oyo ebangaka eloko moko te, » elobi Yawe, « ekolo oyo ezanga bikuke mpe banzete oyo bakangelaka bikuke, ekolo oyo bato na yango bazalaka kaka bango moko.
32 And the camels of hem schulen be in to rauyschyng, and the multitude of her beestis in to prey; and Y schal schatere hem in to ech wynd, that ben biclippid on the long heer, and bi ech coost of hem Y schal brynge perischyng on hem, seith the Lord.
Tika ete bashamo na bango ekoma bomengo ya bitumba, bayiba bibwele na bango ebele. Nakopanza na mopepe bavandi ya mosika, mpe nakokweyisela bango pasi longwa na bisika nyonso, » elobi Yawe.
33 And Asor schal be in to a dwellyng place of dragouns; it schal be forsakun `til in to withouten ende; a man schal not dwelle there, nether the sone of man schal enhabite it.
« Atsori ekokoma esika oyo mbwa ya zamba evandaka, esika oyo etikala pamba mpo na libela: moto moko te akovanda lisusu kuna mpe moto moko te akowumela lisusu kati na yango. »
34 The word of the Lord that was maad to Jeremye, the profete, ayens Elam, in the bigynnyng of the rewme of Sedechie,
Tala liloba oyo Yawe alobaki na mosakoli Jeremi na tina na Elami, na ebandeli ya bokonzi ya Sedesiasi, mokonzi ya Yuda:
35 kyng of Juda, and seide, The Lord of oostis, God of Israel, seith these thingis, Lo! Y schal breke the bowe of Elam, and Y schal take the strengthe of hem.
Tala liloba oyo Yawe, Mokonzi ya mampinga, alobi: « Tala, nakobuka tolotolo ya Elami, ebundeli oyo esalaka makasi na ye.
36 And I schal bringe on Elam foure wyndis; fro foure coostis of heuene, and Y schal wyndewe hem in to alle these wyndis, and no folc schal be, to which the fleeris of Elam schulen not come.
Nakotindela Elami mipepe minei ya makasi, wuta na basonge minei ya lola, nakopanza bango na mokili mobimba mpe akozala na ekolo moko te oyo ekozanga koyamba bato ya Elami oyo bakokima.
37 And Y schal make Elam for to drede bifore her enemyes, and in the siyt of men sekynge the lijf of hem; and Y schal brynge on hem yuel, the wraththe of my strong veniaunce, seith the Lord; and Y schal sende after hem a swerd, til Y waste hem.
Nakosala ete bato ya Elami balenga liboso ya banguna na bango, liboso ya bato oyo bazali koluka kosala bango mabe; nakokweyisela bango pasi na kanda na Ngai, » elobi Yawe. « Nakolanda bango na mopanga kino nakosilisa koboma bango.
38 And Y schal sette my kyngis seete in Elam, and Y schal leese therof kyngis, and princes, seith the Lord.
Nakotia Kiti na Ngai ya bokonzi kati na Elami mpe nakoboma mokonzi mpe bakalaka na yango, » elobi Yawe.
39 But in the laste daies Y schal make the prisoneris of Elam to turne ayen, seith the Lord.
« Nzokande, na mikolo ekolanda, nakozongisa lokumu ya Elami, » elobi Yawe.
