Jeremiah 49
1 `Go ye to the sones of Amon. The Lord seith these thingis. Whether no sones ben of Israel, ether an eir is not to it? whi therfor weldide Melchon the eritage of Gad, and the puple therof dwellide in the citees of Gad?
Wach kuom jo-Amon: Ma e gima Jehova Nyasaye wacho: “Onge yawuowi e Israel? Oonge gi jarit girkeni mage? To kare angʼo momiyo Molek osekawo mwandu Gad? Angʼo momiyo joge odak e dalane?”
2 Lo! daies comen, seith the Lord, and Y schal make the gnaisting of batel herd on Rabath of the sones of Amon; and it schal be distried in to noise, and the vilagis therof schulen be brent with fier, and Israel schal welde hise welderis, seith the Lord.
Jehova Nyasaye wacho niya, “To ndalo biro, ma anagoye koko mar lweny mondo oked gi Raba mar jo-Amon; enobed pith mar kethruok, kendo gwenge molworogi nowangʼ. Eka Israel noriemb jogo mane oriembogi,” Jehova Nyasaye ema owacho.
3 Yelle ye, Esebon, for Hay is distried; crie, ye douytris of Rabath, girde you with heiris, weile ye, and cumpasse bi heggis; for whi Melchon schal be lad in to passyng ouer, the prestis therof and princes therof togidere.
“Dengi, yaye Heshbon, nimar Ai okethi! Ywaguru, yaye joma odak Raba! Rwakuru lepu mag ywak kendo uywagi; ringuru koni gi koni, e alwora mar dala, nimar Molek noter e twech, kaachiel gi jodolo mage kod jotelo mage.
4 What hast thou glorie in valeis? Thi valeis fleet awei, thou delicat douyter, that haddist trist in thi tresours, and seidist, Who schal come to me?
Angʼo momiyo usungoru kuom holo mau, sungruok kuom holo mau manyak? Yaye nyako ma ok ja-ratiro, igeno kuom mwandu magi kendo iwacho niya, Ngʼama biro monja?
5 Lo! Y schal bringe in drede on thee, seith the Lord God of oostis, God of Israel, of alle men that ben in thi cumpasse; and ye schulen be scaterid, ech bi hym silf, fro youre siyt, and noon schal be, that gadere hem that fleen.
Anakel luoro kuomu koa kuom jogo duto man butu,” Ruoth, Jehova Nyasaye Maratego ema owacho. “Un duto noriembu, kendo onge ngʼama nochok joma noringo moke.
6 And after these thingis Y schal make the fleeris and prisoneris of the sones of Amon to turne ayen, seith the Lord.
“Kata kamano bangʼe, anaduog mwandu jo-Amon,” Jehova Nyasaye ema owacho.
7 To Ydumee the Lord God of oostis seith these thingis. Whether wisdom is no more in Theman? Councel perischide fro sones, the wisdom of hem is maad vnprofitable.
Ma e gima Jehova Nyasaye Maratego wacho kuom Edom: “Bende pod nitie rieko ei Teman? To puonj oselalne jorieko? To rieko mag-gi osetop?
8 Fle ye, and turne ye backis; go doun in to a swolowe, ye dwelleris of Dedan, for Y haue brouyt the perdicioun of Esau on hym, the tyme of his visitacioun.
Lokreuru kendo uringi, ponduru e rogo mopandore, un joma odak Dedan, nimar anakel masira ne Esau e kinde ma anakume.
9 If gadereris of grapis hadden come on thee, thei schulden haue left a clustre; if theues in the niyt, thei schulden haue rauyschid that that suffiside to hem.
Ka jopon olemb mzabibu obiro iru, donge digiwe olemb mzabibu matin? Ka jokwoge obiro gotieno, donge gibiro kwalo mwandu magu kaka ginyalo?
10 Forsothe Y haue vnhilid Esau, and Y haue schewid the hid thingis of hym, and he mai not mow be hid; his seed is distried, and hise britheren, and hise neiyboris, and it schal not be.
To analony Esau duk; anael kuondege malingʼ-lingʼ, mondo omi kik opondi. Nyithinde, wedene gi jomodak bute nolal nono, kendo ok nochak obed chutho.
11 Forsake thi fadirles children, and Y schal make hem to lyue, and thi widewis schulen hope in me.
Weuru kiye mau; anares ngimagi. Mondu duto ma chwogi otho, bende nyalo keto geno mag-gi kuoma.”
12 For the Lord seith these thingis, Lo! thei drynkynge schulen drynke, to whiche was no doom, that thei schulden drynke the cuppe. And `schalt thou be left as innocent? thou schalt not be innocent, but thou drynkynge schalt drynke.
Ma e gima Jehova Nyasaye wacho: “Ka jogo ma ok owinjore omadh kikombe nyaka madhe, to angʼo momiyo ok anyal kumi? Ok initony ma ok okumi, to nyaka imadhe.”
13 For Y swoor bi my silf, seith the Lord, that Bosra schal be in to wildirnesse, and in to schenschipe, and in to forsakyng, and in to cursyng; and alle the citees therof schulen be in to euerlastynge wildirnessis.
Jehova Nyasaye wacho niya, “Akwongʼora gi nyinga awuon, ni Bozra nokethi kendo nobed gir bwogo ji, gir jaro kendo nobed gir kwongʼ, kendo mieche duto nokethi chuth.”
14 I herde an heryng of the Lord, and Y am sent a messanger to hethene men; be ye gaderid togidere, and come ye ayens it, and rise we togidere in to batel.
Asewinjo wach koa kuom Jehova Nyasaye kama: Jaote oseor mondo owach ne ogendini niya, “Chokreuru mondo umonje! Chungʼuru malo wadhi e kedo!”
15 For lo! Y haue youe thee a litil oon among hethene men, despisable among men.
“Koro abiro miyo udok matin e kind ogendini, kendo joma ijaro e dier ji.
16 Thi boost, and the pride of thin herte, hath disseyued thee, that dwellist in the caues of stoon, and enforsist to take the hiynesse of a litil hil; whanne thou as an egle hast reisid thi nest, fro thennus Y schal drawe thee doun, seith the Lord.
Luoro musemiyo ji kod sunga manie chunyu osewuondou, un jogo modak e kind lwendni, modak kuonde motingʼore gi malo mar got. Kata obedo ni ugero uteu mabor ka od otenga, koa kuno abiro dwokou piny,” Jehova Nyasaye owacho.
17 And Ydumee schal be forsakun; ech man that schal passe bi it, schal wondre, and schal hisse on alle the woundis therof;
“Edom nobed gima bwogo ji; jogo duto makalo bute nohum nono, kendo gininyiere ka gineno adhondene duto.”
18 as Sodom and Gommor is distried, and the niy citees therof, seith the Lord. A man schal not dwelle there, and the sone of man schal not enhabite it.
Jehova Nyasaye wacho niya, “Mana kaka Sodom gi Gomora nokethi, kaachiel gi mier mokiewo kodgi, e kaka en bende nobedi maonge ngʼato angʼata modak kanyo kendo.
19 Lo! as a lioun he schal stie, fro the pride of Jordan to the strong fairnesse; for Y schal make hym renne sudenli to it; and who schal be the chosun man, whom Y schal sette bifore hym? For who is lijk to me, and who schal suffre me? and who is this scheepherde, that schal ayenstonde my cheer?
“Ka sibuor mabiro koa e bungu moyugno mar Jordan nyaka kar kwath man-gi lum, anariemb Edom oa e pinye kadiemo wangʼ. En ngʼa mowal manyalo yiero ne ma? En ngʼa machalo koda kendo manyalo chungʼ koda? Koso jakwath mane manyalo chungʼ koda?”
20 Therfor here ye the councel of the Lord, which he took of Edom, and his thouytis, whiche he thouyte of the dwelleris of Theman. If the litle of the floc caste not hem doun, if thei distrien not with hem the dwellyng of hem, ellis no man yyue credence to me.
Emomiyo, winj gima Jehova Nyasaye osechano timo ne Edom, gima oseramo ni nyaka otimne joma odak Teman: Nyithi rombe bende nokaw; enoketh chuth kuondegi mag kwath nikech gin.
21 The erthe was mouyd of the vois of fallyng of hem; the cry of vois therof was herd in the reed see.
Piny noyiengni kowinjo ni ologi; ywakgi nowinjre nyaka e Nam Makwar.
22 Lo! as an egle he schal stie, and fle out, and he schal sprede abrood hise wynges on Bosra; and the herte of the strong men of Idumee schal be in that dai, as the herte of a womman trauelynge of child.
Ne! Otenga nofu kochomo malo kendo piny koyaro bwombene ewi Bozra. E odiechiengno chunje jolweny mag Edom nochal gi chuny dhako mamuoch kayo.
23 To Damask. Emath is schent, and Arphath, for thei herden a ful wickid heryng; thei weren disturblid in the see, for angwisch thei miyten not haue reste.
Kuom Damaski: “Hamath gi Arpad luoro omako, nimar giwinjo wach marach, chunygi omoko, kendo nigi chandruok ka nam mogingore.
24 Damask was discoumfortid, it was turned in to fliyt; tremblyng took it, angwischis and sorewis helden it, as a womman trauelynge of child.
Damaski osebedo maonge teko, osea gi ngʼwech, kendo achiedh-nade osemake; lit gi rem osemake, kaka rem mar dhako mamuoch kayo.
25 How forsoken thei a preisable citee, the citee of gladnesse?
Angʼo momiyo ok osejwangʼ dala maduongʼ mongʼere; dala mamor godo?
26 Therfor the yonge men therof schulen falle in the stretis therof, and alle men of batel schulen be stille in that dai, seith the Lord of oostis.
Adiera, joge matindo nopodh e yore; jolweny mage duto nolingʼ thi odiechiengno,” Jehova Nyasaye Maratego owacho.
27 And Y schal kyndle fier in the wal of Damask, and it schal deuoure the bildyngis of Benadab.
“Anawangʼ ohingini mag Damaski; notiek kuonde mochiel motegno mag Ben-Hadad.”
28 To Cedar, and to the rewme of Azor, which Nabugodonosor, kyng of Babiloyne, smoot, the Lord seith these thingis. Rise ye, and stie to Cedar, and distrie ye the sones of the eest.
Kuom Kedar gi pinyruodhi mag Hazor, mane Nebukadneza ruodh Babulon omonjo: Ma e gima Jehova Nyasaye wacho: “Chungʼuru malo, kendo umonj Keda, mi utiek joma aa yo wuok chiengʼ.
29 Thei schulen take the tabernaclis of hem, and the flockis of hem; thei schulen take to hem the skynnes of hem, and alle the vessels of hem, and the camels of hem; and thei schulen clepe on hem inward drede in cumpas.
Hembegi gi jambgi nokaw; kar dak margi nowal oko, kaachiel gi mwandugi duto kod ngamia. Ji nogonegi koko ni, ‘Masira maduongʼ koni gi koni!’”
30 Fle ye, go ye awei greetli, ye that dwellen in Asor, sitte in swolewis, seith the Lord. For whi Nabugodonosor, kyng of Babiloyne, hath take councel ayens you, and he thouyte thouytis ayens you.
Jehova Nyasaye wacho niya, “Ringuru piyo uayi! Daguru e rogo matut, un joma odak Hazor. Nebukadneza ruodh Babulon nigi paro marach kuomu; osechano timonu marach.
31 Rise ye togidere, and stie ye to a pesible folk, and dwellinge tristili, seith the Lord; not doris nether barris ben to it, thei dwellen aloone.
“Chunguru kendo umonj pinyni momewo, modak kodhil,” Jehova Nyasaye owacho, “piny maonge dhorangeye kata lodi; joge odak kendgi.
32 And the camels of hem schulen be in to rauyschyng, and the multitude of her beestis in to prey; and Y schal schatere hem in to ech wynd, that ben biclippid on the long heer, and bi ech coost of hem Y schal brynge perischyng on hem, seith the Lord.
Ngamia mag-gi noyaki kendo kweth mag dhogi nope. Anake joge mantie kuma bor e tunge piny kendo anakelnegi masira koa koni gi koni,” Jehova Nyasaye owacho.
33 And Asor schal be in to a dwellyng place of dragouns; it schal be forsakun `til in to withouten ende; a man schal not dwelle there, nether the sone of man schal enhabite it.
“Hazor nobed thim mar ondiegi, kama ojwangʼ nyaka chiengʼ. Onge ngʼama nodag kanyo; onge ngʼama nodag e iye.”
34 The word of the Lord that was maad to Jeremye, the profete, ayens Elam, in the bigynnyng of the rewme of Sedechie,
Ma e wach Jehova Nyasaye mane obirone janabi Jeremia kuom Elam, e ndalo chakruok mar loch Zedekia ruodh Juda:
35 kyng of Juda, and seide, The Lord of oostis, God of Israel, seith these thingis, Lo! Y schal breke the bowe of Elam, and Y schal take the strengthe of hem.
Ma e gima Jehova Nyasaye Maratego, wacho: “Ne, anatur atung Elam, girgi maduongʼ mar tekogi.
36 And I schal bringe on Elam foure wyndis; fro foure coostis of heuene, and Y schal wyndewe hem in to alle these wyndis, and no folc schal be, to which the fleeris of Elam schulen not come.
Anamonj Elam gi yembe angʼwen moa e tunge angʼwen mar polo; anakegi e yembe angʼwen-go kendo onge piny ma jo-Elam momaki ok nodhiye.
37 And Y schal make Elam for to drede bifore her enemyes, and in the siyt of men sekynge the lijf of hem; and Y schal brynge on hem yuel, the wraththe of my strong veniaunce, seith the Lord; and Y schal sende after hem a swerd, til Y waste hem.
Anami Elam ongʼengʼ e nyim wasike, e nyim jogo madwaro tieko ngimagi; anakel masiche kuomgi, ma en mirimba mager,” Jehova Nyasaye ema owacho. “Analawgi gi ligangla manyaka atiekgi.”
38 And Y schal sette my kyngis seete in Elam, and Y schal leese therof kyngis, and princes, seith the Lord.
Jehova Nyasaye wacho niya, “Anaket koma mar duongʼ ei Elam, kendo atiek ruodhe kod jotende.”
39 But in the laste daies Y schal make the prisoneris of Elam to turne ayen, seith the Lord.
“Kata kamano anaduog mwandu Elam e ndalo ma biro,” Jehova Nyasaye ema owacho.
