Jeremiah 40
1 The word that was maad of the Lord to Jeremye, aftir that he was delyuered of Nabusardan, maister of chyualrie, fro Rama, whanne he took hym boundun with chaynes, in the myddis of alle men that passiden fro Jerusalem, and fro Juda, and weren led in to Babyloyne.
Qarawul bégi Nébuzar-Adan uni Ramah shehiridin qoyuwetkende, Perwerdigar Yeremiyagha söz qildi. U chaghda Nébuzar-Adan Yérusalém hem Yehudadiki barliq esirlerni élip Babilgha sürgün qilmaqchi idi; Yeremiyamu ularning arisida zenjir bilen baghlan’ghan halda élip méngilghanidi.
2 Therfor the prince of chyualrie took Jeremye, and seide to hym, Thi Lord God spak this yuel on this place,
Qarawul bégi Yeremiyani bir chetke tartip uninggha mundaq dédi: «Perwerdigar Xudaying mushu yerge balayi’apet chüshürimen dep agahlandurdi;
3 and the Lord hath brouyt, and hath do, as he spak; for ye synneden to the Lord, and herden not the vois of hym, and this word is doon to you.
Mana, Perwerdigar Öz dégini boyiche shundaq qilip uni keltürdi; chünki siler Perwerdigar aldida gunah sadir qilghansiler we uning awazigha qulaq salmighansiler; shunga bu ish béshinglargha chüshti.
4 Now therfor lo! Y haue releessid thee to dai fro the chaynes that ben in thin hondis; if it plesith thee to come with me in to Babiloyne, come thou, and Y schal sette myn iyen on thee; sotheli if it displesith thee to come with me in to Babiloyne, sitte thou here; lo! al the lond is in thi siyt, that that thou chesist, and whidur it plesith thee to go, thidur go thou,
Lékin men qolungni ishkellen’gen zenjirlerdin yéship séni qoyuwétimen; men bilen bille Babilgha bérish sanga muwapiq körünse, qéni kel, men sendin xewer alimen; emma men bilen bille Babilgha bérishni muwapiq emes dep qarisang, kérek yoq. Mana, pütkül zémin aldingda turidu; qeyerge bérish sanga layiq, durus körünse shu yerge barghin».
5 and nyle thou come with me. But dwelle thou with Godolie, sone of Aicham, sone of Saphan, whom the kyng of Babiloyne made souereyn to the citees of Juda; therfor dwelle thou with hym in the myddis of the puple, ether go thou, whidir euer it plesith thee to go. And the maister of chyualrie yaf to hym metis, and yiftis, and lefte hym.
Yeremiya téxi yénidin mangmay turup, Nébuzar-Adan uninggha: «Boldi, Shafanning newrisi, Ahikamning oghli Gedaliyaning yénigha qayt; Babil padishahi uni Yehudadiki sheherlerge hökümranliq qilishqa belgiligen; xelq arisida uning bilen bille turiwer, yaki herqandaq bashqa yerge baray déseng shu yerge barghin» — dédi. Shuning bilen qarawul bégi uninggha ozuq-tülük hemde bir sowghat bérip uni qoyuwetti.
6 Forsothe Jeremye cam to Godolie, sone of Aicham, in to Masphat, and dwellide with hym, in the myddis of the puple that was left in the lond.
Shuning bilen Yeremiya Mizpah shehirige, Shafanning newrisi, Ahikamning oghli Gedaliyaning yénigha keldi; u uning bilen bille, puqralar arisida turdi.
7 And whanne alle princes of the oost hadden herd, that weren scatered bi cuntreis, thei and the felowis of hem, that the kyng of Babiloyne hadde maad Godolie souereyn of the lond, the sone of Aicham, and that he hadde bitake to Godolie men, and wymmen, and litle children, and of pore men of the lond, that weren not translatid in to Babiloyne,
Dalada qalghan Yehudaning leshker bashliqliri hem leshkerliri Babil padishahining Shafanning newrisi, Ahikamning oghli Gedaliyani zémin üstige hökümranliq qilishqa belgiligenlikini, shuningdek uninggha Babilgha sürgün bolmighan zémindiki yoqsul er-ayallar bala-chaqiliri bilen tapshurulghanliqini anglap qaldi;
8 thei camen to Godolie in Masphat; and Ismael, the sone of Nathanye, and Johannan, the sone of Caree, and Jonathan, and Sareas, the sone of Tenoemeth, and the sones of Offi, that weren of Nethophati, and Jeconye, the sone of Machati; bothe thei and her men camen to Godolie.
shuning bilen bu leshker bashliqliri ademliri bilen Mizpah shehirige, Gedaliyaning yénigha keldi; bashliqliri bolsa Netaniyaning oghli Ishmail, Karéahning oghulliri Yohanan hem Yonatan, Tanxumetning oghli Séraya, Netofatliq Efayning oghulliri we Maakatliq birsining oghli Yezaniya idi.
9 And Godolie, sone of Aicham, sone of Saphan, swoor to hem, and to the felowis of hem, and seide, Nyle ye drede to serue Caldeis; but dwelle ye in the lond, and serue ye the kyng of Babiloyne, and it schal be wel to you.
Shafanning newrisi, Ahikamning oghli Gedaliya ular we ademlirige: «Kaldiylerge béqinishtin qorqmanglar; zéminda olturaqliship Babil padishahigha béqininglar, shundaq qilsanglar silerge yaxshi bolidu.
10 Lo! Y dwelle in Mesphath, for to answere to the comaundement of Caldeis, that ben sent to vs; forsothe gadere ye vyndage, and ripe corn, and oile, and kepe ye in youre vessels, and dwelle ye in youre citees whiche ye holden.
Men bolsam Kaldiyler zémin’gha kelgende [silerge] wekil bolup ularning aldida turush üchün Mizpah shehiride turimen; siler bolsanglar, sharab, enjür-xormilar we zeytun méyi mehsulatlirini élip küp-idishinglargha qoyunglar, özünglar tutqan sheherlerde turiwéringlar» — dep qesem ichti.
11 But also alle the Jewis, that weren in Moab, and in the oostis of Amon, and in Ydumee, and in alle the cuntreis, whanne it is herd, that the kyng of Babiloyne hadde youe residues, ether remenauntis, in Judee, and that he hadde maad souereyn on hem Godolie, the sone of Aicham, sone of Saphan,
Oxshashla Moabda, Ammoniylar arisida, Édomda hem bashqa herbir yurtlarda turghan Yehudiylarmu Babil padishahi Yehudada xelqning bir qaldisini qaldurghan we ular üstige hökümranliq qilishqa Shafanning newrisi, Ahikamning oghli Gedaliyani belgiligen dep anglidi;
12 sotheli alle Jewis turneden ayen fro alle places, to whiche thei hadden fled; and thei camen in to the lond of Juda, to Godolie in Masphat, and gaderiden wyn and ripe corn ful myche.
shuning bilen barliq Yehudiylar heydep tarqitiwétilgen hemme jay-yurtlardin qaytip, Yehuda zéminigha, Mizpah shehirige, Gedaliyaning yénigha keldi. Ular sharab, enjür-xormilarning mehsulatlirini zor kengrichilikte aldi.
13 Forsothe Johannan, the sone of Caree, and alle the princes of the oost, that weren scaterid in the cuntreis, camen to Godolie in Masphath,
Karéahning oghli Yohanan we dalada qalghan leshkerlerning barliq bashliqliri Mizpah shehirige, Gedaliyaning yénigha kélip uninggha:
14 and seiden to hym, Wite thou, that Bahalis, kyng of the sones of Amon, hath sent Ismael, the sone of Nathanye, to smyte thi lijf. And Godolie, the sone of Aicham, bileuyde not to hem.
«Sen Ammoniylar padishahi Baalis Netaniyaning oghli Ishmailni séni öltürüshke ewetkenlikini bilmemsen?» — déyishti. Lékin Ahikamning oghli Gedaliya ularning gépige ishenmidi.
15 Forsothe Johannan, the sone of Caree, seide to Godolie asidis half in Masphath, and spak, Y schal go, and sle Ismael, the sone of Nathanye, while no man knowith, lest he sle thi lijf, and alle the Jewis ben scatered, that ben gaderid to thee, and the remenauntis of Juda schulen perische.
Karéahning oghli Yohanan Mizpahda Gedaliyagha astirtin söz qilip: «Manga ruxset qilghaysen, bashqilar uningdin xewer tapquche men bérip Netaniyaning oghli Ishmailni öltürey; héchkim buni bilmeydu. Uning séni öltürüp, shuning bilen etrapinggha yighilghan Yehudadikilerning hemmisi tarqitiwétilip, Yehudaning qaldisi yoqitiwétilishining néme hajiti bar? — dédi.
16 And Godolie, the sone of Aicham, seide to Johannan, the sone of Caree, Nyle thou do this word, for thou spekist fals of Ismael.
Biraq Gedaliya Karéahning oghli Yohanan’gha: «Sen undaq qilma; chünki sen Ishmail toghruluq yalghan éytiwatisen» — dédi.
