Jeremiah 33
1 And the word of the Lord was maad to Jeremye, in the secounde tyme, whanne he was closid yit in the porche of the prisoun, and seide,
Shoko raJehovha rakasvika kechipiri kuna Jeremia panguva yaakanga akapfigirwa muruvazhe rwavarindi richiti,
2 The Lord seith these thingis, The Lord is name of hym, that schal do, and fourme, and make redi that thing;
“Zvanzi naJehovha, iye akaita nyika, naiye akaiumba uye akaisimbisa, Jehovha ndiro zita rake,
3 Crye thou to me, and Y schal here thee, and Y schal telle to thee grete thingis, and stidfast, whiche thou knowist not.
‘Danai kwandiri uye ndichakupindurai uye ndichakuudzai zvinhu zvikuru zvakavanzika zvamusingazivi.’
4 For the Lord God of Israel seith these thingis to the housis of this citee, and to the housis of the kyng of Juda, that ben distried, and to the strengthingis,
Nokuti zvanzi naJehovha, Mwari waIsraeri, pamusoro pedzimba dziri muguta rino uye nomuzinda wamadzimambo eJudha zvakakoromorerwa pasi kuti zvishandiswe pakuputsa mirwi yakakomba guta neminondo,
5 and to the swerd of men comynge to fiyte with Caldeis, and to fille tho housis with careyns of men, which Y smoot in my strong veniaunce, and in myn indignacioun; and Y hidde my face fro this citee, for al the malice of hem.
mukurwisana navaBhabhironi, ‘Zvichazadzwa nezvitunha zvavanhu vandichauraya pakutsamwa kwangu nehasha dzangu. Ndichavanzira guta rino chiso changu nokuda kwokuipa kwaro kwose.
6 Lo! Y schal close togidere to hem a wounde and helthe, and Y schal make hem hool, and Y schal schewe to hem the bisechyng of pees and of treuthe;
“‘Kunyange zvakadaro hazvo, ndicharivigira utano nokurapwa; ndicharapa vanhu vangu uye ndichaita kuti vave norugare rwakawanda uye nokuchengetedzeka.
7 and Y schal conuerte the conuersioun of Juda, and Y schal conuerte the conuersioun of Jerusalem, and Y schal bilde hem, as at the bigynnyng.
Ndichabvisazve Judha neIsraeri norugare kubva kuutapwa ndivavakezve sepakutanga.
8 And Y schal clense hem fro al her wickidnesse, in which thei synneden to me, and Y schal be merciful to alle the wickidnessis of hem, in which thei trespassiden to me, and forsoken me.
Ndichavanatsa pachivi chose chavakanditadzira ndigovakanganwira zvivi zvavo zvose zvokundimukira.
9 And thei schulen be to me in to a name, and in to ioye, and in to heriyng, and in to ful out ioiyng to alle folkis of erthe, that herden alle the goodis whiche Y schal do to hem; and thei schulen drede, and schulen be disturblid in alle goodis, and in al the pees, which Y schal do to hem.
Ipapo guta rino richandivigira mukurumbira, mufaro, kurumbidzwa nokukudzwa pamberi pendudzi dzose dzepanyika dzinonzwa zvakanaka zvose zvandinoriitira; dzichatya uye dzichadedera nokuda kwokukura kwokubudirira norugare rwandinoripa.’
10 The Lord seith these thingis, Yit in this place, which ye seien to be forsakun, for no man is nether beeste in the citees of Juda, and in the yatis of Jerusalem, that ben desolat, without man, and with out dwellere,
“Zvanzi naJehovha: ‘Munoti pamusoro penzvimbo ino, “Yaparara, haina vanhu vanogaramo kana mhuka dzinogaramo.” Asi mumaguta eJudha nomumigwagwa yeJerusarema makasiyiwa musina chinhu, musisagarwi navanhu kana nemhuka, muchanzwikwazve
11 and with out beeste, the vois of ioye schal be herd, and the vois of gladnesse, the vois of spouse, and the vois of spousesse, the vois of men, seiynge, Knowleche ye to the Lord of oostis, for the Lord is good, for his merci is with outen ende, and of men berynge vowis in to the hous of the Lord; for Y schal brynge ayen the conuersioun of the lond, as at the bigynnyng, seith the Lord.
manzwi nomufaro nokufarisisa, namanzwi emwenga nechikomba, namanzwi avaya vanouya nezvipo zvokuvonga kuimba yaJehovha, vachiti, “‘“Vongai Jehovha Wamasimba Ose, nokuti Jehovha akanaka; rudo rwake runogara nokusingaperi.” Nokuti ndichadzosazve pfuma yenyika iyi sezvayaiva iri kare,’ ndizvo zvinotaura Jehovha.
12 The Lord of oostis seith these thingis, Yit in this forsakun place, with out man, and with out beeste, and in alle citees therof, schal be a dwellyng place of scheepherdis, of flockis ligynge.
“Zvanzi naJehovha Wamasimba Ose, ‘Munzvimbo ino, yakaparara uye isina vanhu kana mhuka, mumaguta ayo ose aripo muchava namafuro avafudzi okuvatisa makwai avo.
13 And in the citees in hilli places, and in the citees in feeldi places, and in the citees that ben at the south, and in the lond of Beniamyn, and in the cumpas of Jerusalem, and in the citees of Juda, yit flockis schulen passe, at the hond of the noumbrere, seith the Lord.
Mumaguta enyika yezvikomo, neemujinga mezvikomo zvokumavirira neokuNegevhi, munyika yaBhenjamini, nomumisha yakapoteredza Jerusarema nomumaguta eJudha, makwai achapfuurazve napasi poruoko rwounoaverenga,’ ndizvo zvinotaura Jehovha.
14 Lo! daies comen, seith the Lord, and Y schal reise the good word, which Y spak to the hous of Israel, and to the hous of Juda.
“‘Mazuva anouya,’ ndizvo zvinotaura Jehovha, andichazadzisa chivimbiso chenyasha chandakaita kuimba yaIsraeri nokuimba yaJudha.
15 In tho daies, and in that tyme, Y schal make the seed of riytfulnesse to buriowne to Dauid, and he schal make doom and riytfulnesse in erthe.
“‘Mumazuva iwayo uye nenguva iyoyo ndichameresa Davi rakarurama rinobva kurudzi rwaDhavhidhi; iye achatonga nyika nokururamisira uye nokururama.
16 In tho daies Juda schal be sauyd, and Israel schal dwelle tristili; and this is the name which thei schulen clepe hym, Oure riytful Lord.
Mumazuva iwayo Judha achaponeswa, uye Jerusarema richagara rakachengetedzeka. Iri ndiro zita rarichatumidzwa: Jehovha Ndiye Kururama Kwedu.’
17 For the Lord seith these thingis, A man of Dauid schal not perische, that shal sitte on the trone of the hous of Israel;
Nokuti zvanzi naJehovha: ‘Dhavhidhi haangatongoshayiwi munhu angagara pachigaro choushe cheimba yaIsraeri,
18 and of preestis and dekenes a man schal not perische fro my face, that schal offre brent sacrifices, and brenne sacrifice, and sle sacrifice, in alle daies.
Kana vaprista, vorudzi rwaRevhi, havangashayiwi munhu angamira pamberi pangu nguva dzose kuti apisire zvipiriso, apisire zvipiriso zvezviyo uye ape zvibayiro.’”
19 And the word of the Lord was maad to Jeremye,
Shoko raJehovha rakasvika kuna Jeremia, richiti:
20 and seide, The Lord seith these thingis, If my couenaunt with the dai and my couenaunt with the niyt mai be maad voide, that the dai and the niyt be not in his tyme;
“Zvanzi naJehovha: ‘Kana mukagona kuputsa sungano yangu namasikati uye nesungano yangu nousiku, zvokuti masikati nousiku zvirege kuvapo nenguva yakatarwa,
21 and my couenaunt with Dauid, my seruaunt, mai be voide, that of hym be no sone, that schal regne in his trone, and no dekenes, and preestis, my mynistris;
ipapo sungano yangu naDhavhidhi muranda wangu, nesungano yangu navaRevhi avo vanova vaprista vanoshumira pamberi pangu, ingagona kuputsika uye Dhavhidhi haangazovizve nomwanakomana angatonga ari pachigaro chake choushe.
22 as the sterris of heuene moun not be noumbrid, and the grauel of the see mai not be metun, so Y schal multiplie the seed of Dauid, my seruaunt, and dekenes, my mynystris.
Ndichawanza vana vomuranda wangu Dhavhidhi navaRevhi vanoshumira pamberi pangu zvokusaverengeka senyeredzi dzedenga uye zvokusagona kuyerwa sejecha regungwa.’”
23 And the word of the Lord was maad to Jeremye, and seide, Whether thou hast not seyn,
Shoko raJehovha rakasvika kuna Jeremia, richiti,
24 that this puple spak, seiynge, Twei kynredis whiche the Lord chees, ben cast awei, and thei dispisiden my puple, for it is no more a folc bifore hem.
“Hauna kucherechedza here kuti vanhu ava vanoti, ‘Jehovha akaramba umambo hwose huri huviri hwaakanga asarudza’? Saka vari kushora vanhu vangu nokusavaona sorudzi.
25 The Lord seith these thingis, If Y settide not my couenaunt bitwixe dai and niyt, and if Y settide not lawis to heuene and erthe;
Zvanzi naJehovha: ‘Kana ndikasasimbisa sungano yangu namasikati nousiku nemitemo yakatemwa yematenga napasi,
26 sotheli and Y schal caste awei the seed of Jacob, and of Dauid, my seruaunt, that Y take not of the seed of hym princes, of the seed of Abraham, of Isaac, and of Jacob; for Y schal brynge ayen the conuersioun of hem, and Y schal haue merci on hem.
ipapo ndicharamba vana vaJakobho naDhavhidhi muranda wangu uye handingasarudzi mumwe wavanakomana vake kuti abate ushe pamusoro pavana vaAbhurahama, Isaka naJakobho. Nokuti ndichadzosa nhaka yavo uye ndichavanzwira tsitsi.’”
