Jeremiah 22
1 The Lord seith these thingis, Go thou doun in to the hous of the kyng of Juda, and thou schalt speke there this word, and schalt seie,
Tala liloba oyo Yawe alobi na Jeremi: « Kende na ndako ya mokonzi ya Yuda mpe tatola maloba oyo:
2 Thou kyng of Juda, that sittist on the seete of Dauid, here the word of the Lord, thou, and thi seruauntis, and thi puple, that entren bi these yatis.
‹ Mokonzi ya Yuda, yo oyo ovandi na kiti ya bokonzi ya Davidi, yoka Liloba na Yawe! Yo, bakalaka na yo mpe bato na yo: bino nyonso oyo bolekelaka na nzela ya bikuke oyo,
3 The Lord seith these thingis, Do ye doom, and riytfulnesse, and delyuere ye hym that is oppressid bi violence fro the hond of the fals chalenger; and nyle ye make sori, nether oppresse ye wickidli a comelyng, and a fadirles child, and a widewe, and schede ye not out innocent blood in this place.
tala liloba oyo Yawe alobi: Bosalela bosembo mpe bosolo; bokangola wuta na maboko ya monyokoli moto oyo bazali konyokola! Bonyokola te bapaya, bana bitike mpe basi bakufisa mibali; bosala mpe bango mabe te. Bosopa te na esika oyo, makila ya bato oyo bayebi likambo te.
4 For if ye doynge don this word, kyngis of the kyn of Dauid sittynge on his trone schulen entre bi the yatis of this hous, and schulen stie on charis and horsis, thei, and the seruauntis, and the puple of hem.
Pamba te soki bosaleli na bokebi mibeko oyo, bakonzi oyo bakovanda na kiti ya bokonzi ya Davidi bakolekela na bikuke ya ndako oyo, na likolo ya bashar mpe ya mpunda, elongo na bakalaka mpe bato na bango.
5 That if ye heren not these wordis, Y swoore in my silf, seith the Lord, that this hous schal be in to wildirnesse.
Kasi soki botosi mibeko oyo te, › elobi Yawe, ‹ nalapi ndayi na Kombo na Ngai ete ndako oyo ekobebisama. › »
6 For the Lord seith these thingis on the hous of the kyng of Juda, Galaad, thou art to me the heed of the Liban; credence be not youun to me, if Y sette not thee a wildirnesse, citees vnhabitable.
Pamba te, tala liloba oyo Yawe alobi na tina na ndako ya mokonzi ya Yuda: « Ata soki ozali lokola Galadi na miso na Ngai, lokola songe ya ngomba ya Libani; solo, nakokomisa yo lokola esobe, lokola engumba oyo bato bavandaka te.
7 And Y schal halewe on thee a man sleynge, and hise armuris; and thei schulen kitte doun thi chosun cedris, and schulen caste doun in to fier.
Nakotinda bato ete baya kobebisa yo, moto na moto na bibundeli na ye; bongo bakokata banzete na yo ya sedele oyo ya kitoko mpe bakobwaka yango na moto.
8 And many folkis schulen passe bi this citee, and ech man schal seie to his neiybore, Whi dide the Lord thus to this greet citee?
Bato bakowuta na bikolo ya ndenge na ndenge bakolekela na engumba oyo mpe bakotunana: ‹ Mpo na nini Yawe asali makambo ya boye na engumba monene oyo? ›
9 And thei schulen answere, For thei forsoken the couenaunt of her Lord God, and worschipiden alien goddis, and serueden hem.
Mpe eyano ekozala: ‹ Ezali mpo ete babebisi boyokani oyo basalaki elongo na Yawe, Nzambe na bango, bafukamelaki mpe basalelaki banzambe ya bapaya. › »
10 Nyle ye biwepe hym that is deed, nether weile ye on hym bi wepyng; biweile ye hym that goith out, for he schal no more turne ayen, nether he schal se the lond of his birthe.
Bolela te mpo na kufa ya mokonzi to bosala matanga te mpo na kufa na ye! Bolela, bolela nde makasi mpo na ye oyo akei na bowumbu, mpo ete akozonga lisusu te mpe akomona lisusu te mboka epai babota ye.
11 For the Lord seith these thingis to Sellum, the sone of Josie, the kyng of Juda, that regnede for Josye, his fadir, He that yede out of this place, schal no more turne ayen hidur;
Tala liloba oyo Yawe alobi mpo na Shalumi, mwana mobali ya Joziasi, mokonzi ya Yuda, oyo akitanaki na Joziasi, tata na ye, lokola mokonzi ya Yuda, kasi atikaki mboka na ye: « Akozonga lisusu te.
12 but in the place to which Y translatide him, there he schal die, and he schal no more se this lond.
Akokufa na esika oyo bakomema ye na bowumbu, akomona lisusu mokili oyo te. »
13 Wo to him that bildith his hous in vnriytfulnesse, and his soleris not in doom; he schal oppresse his freend in veyn, and he schal not yelde his hire to hym.
« Mawa na moto oyo atongaka ndako na ye na nzela ya bosembo te, mpe bashambre na ye ya etaje, na nzela ya lokuta; oyo asalisaka bandeko na ye mosala ya pamba mpe afutaka bango eloko te;
14 Which seith, Y schal bilde to me a large hous, and wide soleris; which openeth wyndows to hym silf, and makith couplis of cedre, and peyntith with reed colour.
oyo alobaka: ‹ Nakotongisa ndako monene oyo ekozala na bashambre minene, na etaje! › Boye atiaka yango maninisa minene, mabaya ya sedele na bamir na yango ya kati mpe akopakolaka yango langi ya motane.
15 Whether thou schalt regne, for thou comparisonest thee to a cedre? whether thi fadir eet not, and drank, and dide doom and riytfulnesse thanne, whanne it was wel to hym?
Okanisi ete kotondisa ndako na mabaya ya sedele nde ekolendisa bokonzi na yo? Tata na yo azangaki bilei mpe masanga te, kasi atambolaki na bosembo mpe na boyengebene; boye alongaki na makambo nyonso.
16 He demyde the cause of a pore man, and nedi, in to his good; whether not therfor for he knew me? seith the Lord.
Alongisaki babola mpe bato bakelela, mpe alongaki na makambo nyonso. Boni, yango te koyeba Ngai, » elobi Yawe?
17 Forsothe thin iyen and herte ben to aueryce, and to schede innocent blood, and to fals caleng, and to the perfourmyng of yuel werk.
« Kasi yo, miso mpe motema na yo elukaka kaka bomengo mpo na bolamu na yo moko kaka, na nzela ya kosopa makila ya bato oyo bayebi likambo te, na nzela ya konyokola bato mpe na nzela ya kobotola bango biloko. »
18 Therfor the Lord seith these thingis to Joachym, the sone of Josie, the kyng of Juda, Thei schulen not biweile hym, Wo brother! and wo sistir! thei schulen not sowne togidere to hym, Wo lord! and wo noble man!
Yango wana, tala liloba oyo Yawe alobi mpo na Yeoyakimi, mwana mobali ya Joziasi, mokonzi ya Yuda: « Bakosalela ye matanga te na koloba: ‹ Mawa, ndeko na ngai ya mobali! Mawa, ndeko na ngai ya mwasi! › Bakosalela ye matanga te na koloba: ‹ Mawa, nkolo na ngai! Mawa, mokonzi na ngai! ›
19 He schal be biried with the biriyng of an asse, he schal be rotun, and cast forth without the yatis of Jerusalem.
Bakokunda ye ndenge bakundaka ane, bakobenda ye mpe bakobwaka ye libanda ya bikuke ya Yelusalemi. »
20 Stie thou on the Liban, and cry thou, and yyue thi vois in Basan, and cry to hem that passen forth, for alle thi louyeris ben al to-brokun.
« Mata na Libani mpe ganga makasi! Tika ete mongongo na yo eyokana kino na Bashani! Ganga wuta na Abarimi, pamba te baninga na yo nyonso basili kokufa!
21 Y spak to thee in thi plentee, and thou seidist, Y schal not here; this is thi weie fro thi yongthe, for thou herdist not my vois.
Nakebisaki yo tango ozalaki na kimia kasi olobaki: ‹ Nakoyoka te! › Ezaleli na yo ezalaka kaka boye wuta bolenge na yo, otosaka na yo Ngai te!
22 Wynd schal feede alle thi scheepherdis, and thi louyeris schulen go in to caitifte;
Mopepe ekomema bakambi na yo nyonso mpe baninga na yo bakokende na bowumbu. Okoyoka soni mpe okosambwa likolo ya mabe na yo nyonso.
23 and thanne thou that sittist in the Liban, and makist nest in cedris, schalt be schent, and be aschamed of al thi malice. Hou weilidist thou, whanne sorewis weren comun to thee, as the sorew of a womman trauelynge of child?
Yo oyo ovandaka na Libani, yo oyo otongaki zala na yo kati na bandako ya sedele, yeba ete okolela tango pasi ekokomela yo, pasi oyo ekokani na pasi ya mwasi oyo azali na pasi ya kobota!
24 I lyue, seith the Lord, for thouy Jeconye, the sone of Joachym, kyng of Juda, were a ring in my riyt hond, fro thennus Y schal drawe awei hym.
Na Kombo na Ngai, » elobi Yawe, « ata soki yo Konia, mwana mobali ya Yeoyakimi, mokonzi ya Yuda, ozalaki lokola lopete na mosapi ya loboko na Ngai ya mobali, nakolongola yo kaka.
25 And Y schal yyue thee in the hond of hem that seken thi lijf, and in the hond of hem whos face thou dredist, and in the hond of Nabugodonosor, kyng of Babiloyne, and in the hond of Caldeis.
Nakokaba yo na maboko ya bato oyo bazali na posa ya koboma yo, mpe na maboko ya bato oyo obangaka, epai ya Nabukodonozori, mokonzi ya Babiloni, elongo na bato ya Babiloni.
26 And Y schal sende thee, and thi moder that gendride thee, in to an alien lond, in which ye weren not borun, and there ye schulen die;
Nakobengana yo elongo na mama oyo abota yo na mokili mosusu epai wapi moko te kati na bino abotama, mpe ekozala kuna nde bino mibale bokokufa.
27 and thei schulen not turne ayen in to the lond, to which thei reisen her soule, that thei turne ayen thidur.
Bokotikala kozonga lisusu te na mokili oyo bozalaka na posa makasi ya kozonga. »
28 Whether this man Jeconye is an erthene vessel, and al to-brokun? whether a vessel withouten al likyng? Whi ben he and his seed cast awei, and cast forth in to a lond which thei knewen not?
Boni, moto oyo, Konia, azali te mbeki ya kopasuka oyo etiolama to eloko oyo ezanga tina? Mpo na nini babengana ye elongo na bana na ye mpe babwaka bango na mokili oyo bayebi te?
29 Erthe, erthe, erthe, here thou the word of the Lord.
Oh mokili na ngai, mokili na ngai, mokili na ngai! Yoka Liloba na Yawe!
30 The Lord seith these thingis, Write thou this man bareyn, a man that schal not haue prosperite in hise daies; for of his seed schal be no man, that schal sitte on the seete of Dauid, and haue powere ferthere in Juda.
Tala liloba oyo Yawe alobi: « Koma kombo ya moto oyo lokola moto oyo abota te, lokola moto oyo akolonga te na bomoi na ye, pamba te moko te kati na bana na ye akolonga, moko te akovanda lisusu na kiti ya bokonzi ya Davidi to akozala lisusu mokonzi ya Yuda. »
