Jeremiah 2
1 And the word of the Lord was maad to me,
Shoko raJehovha rakauya kwandiri richiti,
2 and seide, Go thou, and crye in the eeris of Jerusalem, and seie, The Lord seith these thingis, Y hadde mynde on thee, and Y hadde merci on thee in thi yong wexynge age, and on the charite of thi spousyng, whanne thou suedist me in desert, in the lond which is not sowun.
“Enda unoparidza munzeve dzeJerusarema uchiti: “‘Ndinorangarira kunamata kwouduku hwako, kuti somwenga waindida sei uye uchinditevera nomukati merenje, uye nomunyika isina munhu anogaramo.
3 Israel was hooli to the Lord, the firste of fruytis of hym; alle men that deuouren that Israel, trespassen; yuelis schulen come on hem, seith the Lord.
Israeri akanga ari mutsvene kuna Jehovha, ari chibereko chokutanga chokukohwa kwake; vose vakanga vachimudya vaipiwa mhosva, uye njodzi yakavawira,’” ndizvo zvinotaura Jehovha.
4 The hous of Jacob, and alle the lynagis of the hous of Israel, here ye the word of the Lord.
Inzwai shoko raJehovha imi imba yaJakobho, nemi mose vorudzi rweimba yaIsraeri.
5 The Lord seith these thingis, What of wickidnesse foundun youre fadris in me, for thei yeden fer awey fro me, and yeden after vanyte, and weren maad veyn?
Zvanzi naJehovha: “Madzibaba enyu akawana mhosva yei kwandiri, zvavakaenda kure neni? Vakatevera zvifananidzo zvisina maturo ivo vakava vasina maturo pachavo.
6 And thei seiden not, Where is the Lord, that made vs to stie fro the lond of Egipt, that ledde vs ouer thorou desert, bi the lond vnabitable and with out weie, bi the lond of thirst, and bi the ymage of deeth, bi the lond in whiche a man yede not, nether a man dwellide.
Havana kubvunza kuti, ‘Jehovha aripiko, iye akatibudisa kubva munyika yeIjipiti akatitungamirira nomugwenga risina miti, nomunyika yamarenje namakoronga, iyo nyika yakaoma uye yerima, nyika isina munhu anofambamo uye isina munhu anogaramo?’
7 And Y brouyte you in to the lond of Carmele, that ye schulden ete the fruyt therof, and the goodis therof; and ye entriden, and defouliden my lond, and settiden myn eritage in to abhomynacioun.
Ndakakupinzai munyika yakaorera kuti mudye zvibereko zvayo nezvakanaka zvayo. Asi makasvika mukasvibisa nyika yangu, mukaita nhaka yangu kuti ive chinhu chinonyangadza.
8 Preestis seiden not, Where is the Lord? and thei that helden the lawe, knewen not me; and scheepherdis trespassiden ayens me, and profetis profesieden in Baal, and sueden idols.
Vaprista havana kubvunza kuti, ‘Jehovha aripiko?’ Vakanga vachifambisa murayiro havana kundiziva; vatungamiri vakandimukira. Vaprofita vakaprofita naBhaari, vachitevera zvifananidzo zvisina maturo.
9 Therfor yit Y schal stryue with you in doom, seith the Lord, and Y schal dispute with youre sones.
“Naizvozvo ndinokupai mhosva zvakare,” ndizvo zvinotaura Jehovha. “Ndichapazve mhosva vana vavana venyu.
10 Go ye to the ilis of Cethym, and se ye; and sende ye in to Cedar, and biholde ye greetli; and se ye,
Yambukirai kumiganhu yeKitimi muone, tumai vanhu kuKedhari mugonyatsocherechedza; muone kana pakambova nechimwe chinhu chakadai:
11 if siche a thing is doon, if a folk chaungide hise goddis; and certeynli thei ben no goddis; but my puple chaungide hise glorie in to an ydol.
Ko, rudzi rwakambotsinhanisa vamwari varwo here? Uye havasi vamwari zvachose. Asi vanhu vangu vakatsinhanisa kukudzwa kwavo nezvifananidzo zvisina maturo.
12 Heuenes, be ye astonyed on this thing, and, ye yatis of heuene, be ye desolat greetli, seith the Lord.
Haiwa, imi matenga, shamiswai nechinhu ichi, uye mudedere nokutya kukuru,” ndizvo zvinotaura Jehovha.
13 For whi my puple hath don tweyne yuels; thei han forsake me, the welle of quyke watir, and han diggid to hem cisternes, `that weren distried, that moun not holde watris.
“Vanhu vangu vakaita zvakaipa zviviri: Vakandisiya ini, tsime remvura mhenyu, vakazvicherera zvirongo zvisingachengeti mvura.
14 Whether Israel is a boond man, ether is borun boonde?
Ko, Israeri muranda here, kana nhapwa pakuberekwa? Nemhaka yeiko apambwa zvino?
15 Whi therfor is he maad in to prey? Liouns roriden on hym, and yauen her vois; thei han set the londe of hym in to wildernesse, the citees of him ben brent, and noon is that dwellith in tho.
Shumba dzakaomba; dzikanguruma kwaari. Dzakaparadza nyika yake; maguta ake akapiswa uye haachina vanhu.
16 Also the sones of Menfis and of Tafnys han defoulid thee, `til to the cop of the heed.
Uyezve, vanhu veNofi neveTapanesi vakaveura musoro wako.
17 Whether this is not don to thee, for thou forsokist thi Lord God, in that tyme in which he ledde thee bi the weie?
Ko, hauna kuzvivigira izvozvo pachako here pawakasiya Jehovha Mwari wako paakanga achikutungamirira munzira?
18 And now what wolt thou to thee in the weie of Egipt, that thou drynke troblid watir? And what is to thee with the weie of Assiriens, that thou drynke water of the flood?
Zvino, unoendereiko kuIjipiti kundonwa mvura inobva muShihori? Uye unodireiko kuenda kuAsiria kundonwa mvura inobva murwizi?
19 Thi malice schal repreue thee, and thi turnyng awei schal blame thee; wite thou and se, that it is yuel and bittir that thou hast forsake thi Lord God, and that his drede is not at thee, seith the Lord God of oostis.
Zvakaipa zvako zvichakuranga; kudzokera shure kwako kuchakutuka. Rangarira uye uyeuke zvino kuti zvakaipa sei uye zvinovava sei kwauri, ukange wasiya Jehovha Mwari wako, uye usingandityi,” ndizvo zvinotaura Ishe, Jehovha Wamasimba Ose.
20 Fro the world thou hast broke my yok, thou hast broke my bondis, and seidist, Y schal not serue. For thou hoore didist hordom in ech hiy litil hil, and vndur ech tree ful of bowis.
“Wakavhuna joko rako kare kare uye wakadambura makashu ako; ukati, ‘Handidi kukushumirai!’ Zvirokwazvo, pamusoro pechikomo chirefu choga choga, uye pasi pomuti woga woga wakapfumvutira, wakarara pasi pawo sechifeve.
21 Forsothe Y plauntide thee a chosun vyner, al trewe seed; hou therfor art thou, alien vyner, turned to me in to a schrewid thing?
Ndakanga ndakusima somuzambiringa wakanakisa, uri mbeu kwayo inovimbika. Ko, zvino wakazondishandukira sei ukava muzambiringa webundo wakaora?
22 Thouy thou waischist thee with fulleris clei, and multypliest to thee the erbe borith, thou art defoulid in thi wickidnesse bifore me, seith the Lord God.
Kunyange ukazvishambidza nesoda uchishandisa sipo yakawanda, gwapa remhosva yako rinoramba riri mberi kwangu,” ndizvo zvinotaura Ishe Jehovha.
23 Hou seist thou, Y am not defoulid, Y yede not aftir Baalym? Se thi weies in the greet valei, wite thou what thou hast do; a swifte rennere ordeynynge hise weies.
“Unoreva sei, uchiti, ‘Handina kusvibiswa; handina kutevera Bhaari’? Tarisa zvawakaita mumupata; funga zvawakaita. Iwe uri ngamera yehadzi inomhanya apa nepapo,
24 A wielde asse customable in wildirnesse drow the wynd of his loue in the desire of his soule; no man schal turne awei it. Alle that seken it, schulen not faile; thei schulen fynde it in the flux of vncleene blood therof.
uri mbizi yakarovedzwa mugwenga, inofembedza mhepo mukushuva kwayo; ndiani angaidzora pakupfumvura kwayo? Mukono upi noupi unoitevera haufaniri kuzvinetesa; panguva yokusangana uchaiwana.
25 Forbede thi foot fro nakidnesse, and thi throte fro thirst; and thou seidist, Y dispeiride, Y schal not do; for Y louede brennyngli alien goddis, and Y schal go aftir hem.
Usamhanya kusvikira tsoka dzako dzisisina shangu nehuro yako yava nenyota. Asi iwe wakati, ‘Hazvibatsiri! Ndinoda vamwari vokumwe, uye ndinofanira kuvatevera.’
26 As a theef is schent, whanne he is takun, so the hous of Israel ben schent; thei, and kyngis of hem, the princes, and prestis, and the prophetis of hem,
“Sokunyadziswa kwembavha yabatwa, saizvozvo imba yaIsraeri yanyadziswa, ivo namadzimambo avo uye namachinda avo, vaprista vavo navaprofita vavo.
27 that seien to a tree, Thou art my fadir; and to a stoon, Thou hast gendrid me. Thei turneden to me the bak, and not the face; and in the tyme of her turment thei schulen seie, Ryse thou, and delyuere vs.
Vanoti kudanda, ‘Ndiwe baba vangu,’ uye kuibwe, ‘Ndiwe wakandibereka.’ Vakandifuratira ini asi zviso zvavo hazvina, nyamba pavanenge vava munhamo, vanoti kwandiri, ‘Uyai mutiponese!’
28 Where ben thi goddis, whiche thou madist to thee? Rise thei, and delyuere thee in the tyme of thi turment; for aftir the noumbre of thi citees weren thi goddis, thou Juda.
Ko, zvino vamwari vamakazviitira varipi? Ngavauye kana vachigona kukuponesai pamunenge mava munhamo! Nokuti muna vamwari vakawanda kupfuura maguta amunawo, imi Judha.
29 What wolen ye stryue with me in doom? Alle ye han forsake me, seith the Lord.
“Seiko muchindipa mhosva? Imi mose makandimukira,” ndizvo zvinotaura Jehovha.
30 In veyn Y smoot youre sones, thei resseyueden not chastisyng; youre swerd deuouride youre prophetis, youre generacioun is distried as a lioun.
“Ndakaranga vana venyu pasina; havana kuteerera kurangwa. Munondo wenyu wakamedza vaprofita, kufanana neshumba inoparadza.
31 Se ye the word of the Lord, whether Y am maad a wildirnesse to Israel, ether a lond late bryngynge forth fruyt? Whi therfor seide my puple, We han go awei, we schulen no more come to thee?
“Haiwa, imi vechizvarwa ichi, rangarirai Shoko raJehovha rinoti: “Ndanga ndiri renje kuna Israeri here kana nyika yerima guru? Ko, vanhu vangu vanotaurireiko vachiti, ‘Takasununguka kuenda kwatada; hatichazouyizve kwamuri?’
32 Whethir a virgyn schal foryete hir ournement? and a spousesse `schal foryete hir brest girdil? But mi puple hath foryete me bi daies with out noumbre.
Ko, murandakadzi angakanganwa zvishongo zvake here, nomwenga angakanganwa nguo dzake dzomuchato here? Asi vanhu vangu vakandikanganwa ini, mazuva asingaverengeki.
33 What enforsist thou to schewe thi weie good to seke loue, which ferthermore bothe hast tauyt thi malices thi weies,
Mune ruzivo rwakadii pakutevera rudo! Kunyange vakadzi vakaipisisa vangadzidza kubva panzira dzenyu.
34 and the blood of pore men and innocentis is foundun in thi wyngis? Y fond not hem in dichis, but in alle thingis whiche Y remembride bifore.
Panguo dzako vanhu vanowanapo ropa ravarombo vasina mhaka, kunyange usina kuvabata vachipaza. Asi kunyange zvakadaro
35 And thou seidist, Y am with out synne and innocent; and therfor thi stronge veniaunce be turned awei fro me. Lo! Y schal stryue with thee in doom; for thou seidist, Y synnede not.
unoti, ‘Handina mhosva; uye haana kunditsamwira.’ Asi ndichatema mutongo wangu pauri nokuti unoti, ‘Handina kutadza.’
36 Hou vijl art thou maad, rehersynge thi weies? and thou schalt be schent of Egipt, as thou were schent of Assur.
Ko, unofambireiko pose pose zvakadai, uchishandura nzira dzako? Iwe uchagumburwa neIjipiti, sezvawakaitwa neAsiria.
37 For whi and thou schalt go out of this lond, and thin hondis schulen be on thin heed; for whi the Lord hath al to-broke thi trist, and thou schalt haue no thing to prosperite.
Uchabvawo panzvimbo iyoyo wakaisa maoko ako pamusoro pako, nokuti Jehovha akaramba vose vaunovimba navo; iwe hauchazobatsirwi navo.
