Jeremiah 17
1 The synne of Juda is writun with an irone poyntel, in a nail of adamaunt; it is writun on the breede of the herte of hem, and in the hornes of the auteris of hem.
“Chivi chaJudha chakanyorwa nechinyoreso chesimbi, chakanyorwa nomuromo webwe rakapinza kwazvo, pahwendefa dzemwoyo yavo nepanyanga dzearitari dzavo.
2 Whanne the sones of hem bithenken on her auteris, and woodis, and on the trees ful of boowis, makynge sacrifice in the feld in hiye munteyns,
Kunyange vana vavo vanorangarira aritari dzavo namatanda aAshera munyasi memiti yakapfumvutira uye napazvikomo zvakakwirira.
3 Y schal yyue thi strengthe and alle thi tresouris in to rauyschyng, thin hiye thingis for synnes in alle thin endis.
Gomo rangu riri munyika uye pfuma yako namatura ako ose ndichazviendesa kuutapwa, pamwe chete nenzvimbo dzako dzakakwirira, nokuda kwechivi chiri munyika yako yose.
4 And thou schalt be left aloone fro thin eritage which Y yaf to thee; and Y schal make thee to serue thin enemyes, in the lond which thou knowist not; for thou hast kyndlid fier in my strong veniaunce, it schal brenne til in to with outen ende.
Nokuda kwokutadza kwako, ucharasikirwa nenhaka yandakakupa. Ndichakuita muranda wavavengi vako munyika yausingazivi, nokuti wakabatidza kutsamwa kwangu, uye kuchapfuta nokusingaperi.”
5 The Lord seith these thingis, Cursid is the man that trestith in man, and settith fleisch his arm, and his herte goith awei fro the Lord.
Zvanzi naJehovha: “Ngaatukwe munhu uyo anovimba nomumwe munhu, anovimba nesimba renyama ano mwoyo unofuratira Jehovha.
6 For he schal be as bromes in desert, and he schal not se, whanne good schal come; but he schal dwelle in drynesse in desert, in the lond of saltnesse, and vnabitable.
Achafanana negwenzi murenje; haangaoni kubudirira pakunosvika. Achagara munzvimbo dzakaoma dzemugwenga, munyika yomunyu isingagarwi nomunhu.
7 Blessid is the man that tristith in the Lord, and the Lord schal be his trist.
“Asi akakomborerwa munhu anovimba naJehovha, akaisa chivimbo chake maari.
8 And he schal be as a tre, which is plauntid ouer watris, which sendith hise rootis to moisture; and it schal not drede, whanne heete schal come; and the leef therof schal be greene, and it schal not be moued in the tyme of drynesse, nether ony tyme it schal faile to make fruyte.
Achafanana nomuti wakasimwa pamvura, unotuma midzi yawo kurukova. Hautyi kana kupisa kuchisvika; mashizha awo anogara ari manyoro. Haufunganyi mugore rokusanaya kwemvura, uye haumboshayiwi zvibereko.”
9 The herte of man is schrewid, and `may not be souyt; who schal knowe it?
Mwoyo unonyengera kupfuura zvinhu zvose, uye wakaora chose. Ndiani angauziva?
10 Y am the Lord sekynge the herte, and preuynge the reynes, and Y yyue to ech man after his weye, and aftir the fruyt of his fyndyngis.
“Ini Jehovha ndinonzvera mwoyo uye ndinoedza ndangariro, kuti ndipe munhu zvakaringana namafambiro ake, uye zvakafanira mabasa ake.”
11 A partriche nurschide tho thingis whiche sche bredde not; he made richessis, and not in doom; in the myddis of hise daies he schal forsake tho, and in hise laste tyme he schal be vnwijs.
Sechikwari chinochochonya mazai achisina kukandira, ndizvo zvakaita munhu anowana pfuma nokusarurama. Pakati pamazuva ake, zvichamusiya, uye pakupedzisira achazviona kuti ibenzi.
12 The seete of glorie of hiynesse was at the bigynnyng the place of oure halewyng, the abidyng of Israel.
Chigaro choushe chinobwinya, chakanga chakasimudzirwa kubva pakutanga, ndicho nzvimbo yedu tsvene.
13 Lord, alle thei that forsaken thee, schulen be schent; thei that goen aweie fro thee, schulen be writun in erthe, for thei han forsake the Lord, a veyne of quyk watirs.
Imi Jehovha, tariro yaIsraeri, vose vanokusiyai vachanyadziswa. Vose vanotsauka kwamuri vachanyorwa muvhu, nokuti vakasiya Jehovha, chitubu chemvura mhenyu.
14 Lord, heele thou me, and Y schal be heelid; make thou me saaf, and Y schal be saaf; for thou art myn heriyng.
Haiwa Jehovha, ndiporesei, ipapo ndichaporeswa; ndiponesei, ipapo ndichaponeswa, nokuti imi ndimi wandinorumbidza.
15 Lo! thei seien to me, Where is the word of the Lord? come it.
Vanogara vachiti kwandiri, “Shoko raJehovha riripiko? Ngarizadziswe iye zvino!”
16 And Y am not disturblid, suynge thee scheepherd, and Y desiride not the dai of man, thou woost. That that yede out of my lippis was riytful in thi siyt.
Handina kutiza pakuva mufudzi wenyu; munoziva kuti handina kushora zuva rokupera kwetariro. Zvinobuda mumuromo mangu zviri pachena pamberi penyu.
17 Be thou not to drede to me; thou art myn hope in the dai of turment.
Musava chinhu chinotyisa kwandiri; ndimi utiziro hwangu pazuva renjodzi.
18 Be thei schent, that pursuen me, and be Y not schent; drede thei, and drede not Y; brynge in on hem a dai of turment, and defoule thou hem bi double defouling.
Vatambudzi vangu ngavanyadziswe, asi ini ndidzivirirei pakunyadziswa; ngavavhunduswe ivo, asi ini ndidzivirirei kuti ndisavhunduswa. Uyisai pamusoro pavo zuva renjodzi; vaparadzei nokuparadza kwakapetwa kaviri.
19 The Lord seith these thingis to me, Go thou, and stonde in the yate of the sones of the puple, bi whiche the kingis of Juda entren and goen out, and in alle the yatis of Jerusalem.
Izvi ndizvo zvakataurwa naJehovha kwandiri: “Enda undomira pasuo ravanhu, panopinda nokubuda namadzimambo eJudha; ugondomirazve pane mamwe masuo ose eJerusarema.
20 And thou schalt seie to hem, Here the word of the Lord, ye kingis of Juda, and al Judee, and alle the dwelleris of Jerusalem, that entren bi these yatis.
Uti kwavari, ‘Inzwai shoko raJehovha, imi madzimambo eJudha navanhu vose veJudha navose vanogara muJerusarema vanopinda napamasuo aya.
21 The Lord God seith these thingis, Kepe ye youre soulis, and nyle ye bere birthuns in the dai of sabat, nether bringe in bi the yatis of Jerusalem.
Zvanzi naJehovha: Zvichenjererei kuti murege kutakura mutoro nomusi weSabata kana kuupinza napasuo reJerusarema.
22 And nyle ye caste birthuns out of youre housis in the dai of sabat, and ye schulen not do ony werk; halewe ye the dai of sabat, as Y comaundide to youre fadris.
Musabudisa mitoro mudzimba dzenyu kana kuita basa ripi neripi pazuva reSabata, asi chengetai zuva reSabata rive dzvene, sezvandakarayira madzitateguru enyu.
23 And thei herden not, nether bowiden doun her eere, but thei maden hard her nol, that thei schulden not here me, and that thei schulden not take chastisyng.
Asi havana kunzwa kana kurereka nzeve dzavo; vakava nemitsipa mikukutu uye havana kumboteerera kana kugamuchira kurayirwa.
24 And it schal be, if ye heren me, seith the Lord, that ye bere not in birthuns bi the yatis of this citee in the dai of sabat, and if ye halewen the dai of sabat, that ye do not werk ther ynne,
Asi kana mukachenjerera kuti munditeerere, ndizvo zvinotaura Jehovha, mukasauya nemitoro napamasuo eguta iri nomusi weSabata, asi muchichengeta zuva reSabata kuti rive dzvene nokusaita basa ripi neripi pazuva iroro,
25 kingis and princes sittynge on the seete of Dauid schulen entre bi the yatis of this citee, and stiynge in charis and horsis; thei, and the princis of hem, the men of Juda, and the dwelleris of Jerusalem; and this citee schal be enhabitid withouten ende.
ipapo madzimambo anogara pachigaro choushe chaDhavhidhi vachauya napamasuo eguta namachinda avo. Ivo namachinda avo vachauya vakakwira ngoro namabhiza, vachiperekedzwa navarume veJudha navose vanogara muJerusarema, uye guta rino richagarwa nokusingaperi.
26 And thei schulen come fro the citees of Juda, and fro the cumpas of Jerusalem, and fro the lond of Beniamyn, and fro feeldi places, and fro hilli places, and fro the south, beringe brent sacrifice, and slayn sacrifice, and encense; and thei schulen bringe offring in to the hous of the Lord.
Vanhu vachauya kumaguta eJudha uye nokumisha yakapoteredza Jerusarema, kubva kunyika yeBhenjamini nokujinga rezvikomo zvokumavirira, nokunyika yemakomo uye nokuNegevhi, vachiuyisa zvipiriso zvinopiswa nezvibayiro, uye zvipiriso zvezviyo, nezvinonhuhwira nezvipo zvokuvonga kuimba yaJehovha.
27 Forsothe if ye heren not me, that ye halewe the dai of sabat, and that ye bere not a birthun, and that ye bringe not in bi the yatis of Jerusalem in the dai of sabat, Y schal kyndle fier in the yatis therof; and it schal deuoure the housis of Jerusalem, and it schal not be quenchid.
Asi kana mukarega kunditeerera kuti muchengete zuva reSabata kuti rive dzvene, musingaregi kutakura mutoro pamunopinda pamasuo eJerusarema nezuva reSabata, ipapo ndichabatidza moto usingadzimwe mumasuo eJerusarema uchapedza nharo dzaro.’”
