< Jeremiah 17 >
1 The synne of Juda is writun with an irone poyntel, in a nail of adamaunt; it is writun on the breede of the herte of hem, and in the hornes of the auteris of hem.
“Ekibi kya Yuda kiwandiikiddwa n’ekkalaamu ey’ekyuma n’ejjinja essongovu; kirambiddwa ku mitima gyabwe ne ku mayembe g’ebyoto byabwe.
2 Whanne the sones of hem bithenken on her auteris, and woodis, and on the trees ful of boowis, makynge sacrifice in the feld in hiye munteyns,
N’abaana baabwe basinziza ku byoto bya bakatonda ba Asera ebiri ku buli muti oguyimiridde era ne ku busozi obuwanvu.
3 Y schal yyue thi strengthe and alle thi tresouris in to rauyschyng, thin hiye thingis for synnes in alle thin endis.
Olusozi lwange oluli mu nsi, obugagga bwammwe n’ebintu byo eby’omuwendo byonna, ndibiwaayo byonna binyagibwe n’ebifo byammwe ebigulumivu kwe musaddaakira olw’ekibi ekibunye mu nsi yonna.
4 And thou schalt be left aloone fro thin eritage which Y yaf to thee; and Y schal make thee to serue thin enemyes, in the lond which thou knowist not; for thou hast kyndlid fier in my strong veniaunce, it schal brenne til in to with outen ende.
Musango gwo ggwe nti olifiirwa ensi gye nakuwa okuba omugabo gwo, ndikufuula muddu wa balabe bo mu nsi gy’otomanyangako, kubanga mu busungu bwange omuliro gukoleezeddwa ogunaayakanga emirembe gyonna.”
5 The Lord seith these thingis, Cursid is the man that trestith in man, and settith fleisch his arm, and his herte goith awei fro the Lord.
Bw’ati bw’ayogera Mukama nti, Akolimiddwa oyo eyeesiga omuntu era eyeesiga omubiri okuba amaanyi ge, era alina omutima oguva ku Katonda.
6 For he schal be as bromes in desert, and he schal not se, whanne good schal come; but he schal dwelle in drynesse in desert, in the lond of saltnesse, and vnabitable.
Aliba ng’ekisaka mu ddungu, ataliraba birungi bwe birijja, naye alibeera mu biwalakate mu ddungu, ensi ey’omunnyo omutali abeeramu.
7 Blessid is the man that tristith in the Lord, and the Lord schal be his trist.
Naye alina omukisa omusajja oyo eyeesiga Mukama, nga Mukama ly’essuubi lye.
8 And he schal be as a tre, which is plauntid ouer watris, which sendith hise rootis to moisture; and it schal not drede, whanne heete schal come; and the leef therof schal be greene, and it schal not be moued in the tyme of drynesse, nether ony tyme it schal faile to make fruyte.
Ali ng’omuti ogusimbiddwa awali amazzi, ne gulandiza emirandira gyagwo ku mabbali g’omugga, nga wadde omusana gujja, tegutya n’amakoola gaagwo tegawotoka, so tegulyeraliikirira mu mwaka ogw’ekyeya era teguliremwa kubala bibala.
9 The herte of man is schrewid, and `may not be souyt; who schal knowe it?
Omutima mulimba okusinga ebintu byonna, era gulwadde endwadde etawonyezeka. Ani ayinza okugutegeera?
10 Y am the Lord sekynge the herte, and preuynge the reynes, and Y yyue to ech man after his weye, and aftir the fruyt of his fyndyngis.
“Nze Mukama nkebera omutima, ngezesa emmeeme, okuwa buli muntu ng’amakubo ge bwe gali, ng’ebikolwa bye bwe biri.”
11 A partriche nurschide tho thingis whiche sche bredde not; he made richessis, and not in doom; in the myddis of hise daies he schal forsake tho, and in hise laste tyme he schal be vnwijs.
Ng’enkwale bw’eyalula amagi geetebiikanga, bw’atyo bw’abeera oyo afuna obugagga mu makubo amakyamu; obulamu bwe nga bwakabeerawo kaseera buseera, bulimuggwaako era oluvannyuma alizuulibwa nga musiru.
12 The seete of glorie of hiynesse was at the bigynnyng the place of oure halewyng, the abidyng of Israel.
Ekifo kyaffe ekitukuvu, ntebe ey’ekitiibwa eyagulumizibwa okuva ku lubereberye.
13 Lord, alle thei that forsaken thee, schulen be schent; thei that goen aweie fro thee, schulen be writun in erthe, for thei han forsake the Lord, a veyne of quyk watirs.
Ayi Mukama essuubi lya Isirayiri, bonna abakuvaako baliswala. Abo abakuvaako ne bakuleka baliba ng’abawandiikiddwa mu nfuufu, kubanga bavudde ku Mukama, oluzzi olw’amazzi amalamu.
14 Lord, heele thou me, and Y schal be heelid; make thou me saaf, and Y schal be saaf; for thou art myn heriyng.
Mponya, Ayi Mukama, nange nnaawona, ndokola nange nnaalokoka, kubanga ggwe gwe ntendereza.
15 Lo! thei seien to me, Where is the word of the Lord? come it.
Tobakkiriza kuŋŋamba nti, “Ekigambo kya Mukama kiri ludda wa? Ka kituukirire nno kaakano!”
16 And Y am not disturblid, suynge thee scheepherd, and Y desiride not the dai of man, thou woost. That that yede out of my lippis was riytful in thi siyt.
Sirekeddaawo kuba musumba wa ndiga zo, omanyi nga sikusabanga kubaleetako nnaku. Byonna ebiva mu kamwa kange tebikukwekeddwa, obimanyi.
17 Be thou not to drede to me; thou art myn hope in the dai of turment.
Toba wa ntiisa gye ndi, ggwe oli buddukiro bwange mu kiseera eky’okulabiramu ennaku.
18 Be thei schent, that pursuen me, and be Y not schent; drede thei, and drede not Y; brynge in on hem a dai of turment, and defoule thou hem bi double defouling.
Abo abanjigganya leka baswale, era onkuume nneme kuswala; leka bagwemu ekyekango nze onkuume nneme okwekanga, batuuse ku lunaku olw’ekikangabwa, bazikiririze ddala.
19 The Lord seith these thingis to me, Go thou, and stonde in the yate of the sones of the puple, bi whiche the kingis of Juda entren and goen out, and in alle the yatis of Jerusalem.
Bw’ati Mukama bwe yaŋŋamba nti, “Genda oyimirire ku mulyango gw’abantu, bakabaka ba Yuda mwe bayingirira n’okufuluma; yimirira ne ku nzigi endala eza Yerusaalemi.
20 And thou schalt seie to hem, Here the word of the Lord, ye kingis of Juda, and al Judee, and alle the dwelleris of Jerusalem, that entren bi these yatis.
Bagambe nti, ‘Muwulirize ekigambo kya Mukama mmwe bakabaka ba Yuda n’abantu bonna ababeera mu Yerusaalemi, abayita mu miryango gy’ekibuga.
21 The Lord God seith these thingis, Kepe ye youre soulis, and nyle ye bere birthuns in the dai of sabat, nether bringe in bi the yatis of Jerusalem.
Bw’ati bw’ayogera Mukama nti, Weegendereze oleme kufulumya mugugu gwonna mu nnyumba yo wadde okukola omulimu gwonna ku ssabbiiti, naye mukuume olunaku lwa Ssabbiiti nga lutukuvu nga temulukolerako mulimu gwonna,
22 And nyle ye caste birthuns out of youre housis in the dai of sabat, and ye schulen not do ony werk; halewe ye the dai of sabat, as Y comaundide to youre fadris.
era kuuma olunaku lwa Ssabbiiti nga lutukuvu nga bwe nalagira bajjajjammwe.’
23 And thei herden not, nether bowiden doun her eere, but thei maden hard her nol, that thei schulden not here me, and that thei schulden not take chastisyng.
Naye tebaawuliriza wadde okukkiriza okunenyezebwa.
24 And it schal be, if ye heren me, seith the Lord, that ye bere not in birthuns bi the yatis of this citee in the dai of sabat, and if ye halewen the dai of sabat, that ye do not werk ther ynne,
Kyokka bwe muneegendereza ne muŋŋondera, bw’ayogera Mukama, ‘ne mutayisa kintu kyonna kye mwetisse mu miryango gy’ekibuga ku ssabbiiti, naye ne mukuuma olwa Ssabbiiti nga lutukuvu obutakolerako mulimu gwonna,
25 kingis and princes sittynge on the seete of Dauid schulen entre bi the yatis of this citee, and stiynge in charis and horsis; thei, and the princis of hem, the men of Juda, and the dwelleris of Jerusalem; and this citee schal be enhabitid withouten ende.
olwo bakabaka abatuula ku ntebe ya Dawudi bajja kuyita mu miryango gy’ekibuga n’abakungu baabwe. Bo n’abakungu baabwe baakujja ng’abamu bavuga amagaali abalala nga beebagadde embalaasi, nga bawerekeddwako abasajja ba Yuda n’abo abali mu Yerusaalemi era ekibuga kino kiribeerwamu emirembe gyonna.
26 And thei schulen come fro the citees of Juda, and fro the cumpas of Jerusalem, and fro the lond of Beniamyn, and fro feeldi places, and fro hilli places, and fro the south, beringe brent sacrifice, and slayn sacrifice, and encense; and thei schulen bringe offring in to the hous of the Lord.
Abantu balijja okuva mu bibuga bya Yuda ne mu byalo ebiriraanye Yerusaalemi, okuva mu bitundu bya Benyamini ne mu biwonvu ne mu nsozi z’ebugwanjuba, n’okuva mu nsi ey’ensozi ey’e Negevu, nga baleeta ebiweebwayo ebyokebwa, ne ssaddaaka, ebiweebwayo eby’empeke, n’obubaane era n’ebiweebwayo eby’okwebaza mu nnyumba ya Mukama.
27 Forsothe if ye heren not me, that ye halewe the dai of sabat, and that ye bere not a birthun, and that ye bringe not in bi the yatis of Jerusalem in the dai of sabat, Y schal kyndle fier in the yatis therof; and it schal deuoure the housis of Jerusalem, and it schal not be quenchid.
Naye bwe mutaŋŋondere kukuuma lunaku lwa Ssabbiiti nga lutukuvu ne mwetikkirako emigugu gyammwe nga mufuluma mu nguudo za Yerusaalemi ku lunaku olwa Ssabbiiti, ndikoleeza omuliro ogutazikira mu miryango gya Yerusaalemi oguliyokya ebigo byakyo.’”