Jeremiah 17
1 The synne of Juda is writun with an irone poyntel, in a nail of adamaunt; it is writun on the breede of the herte of hem, and in the hornes of the auteris of hem.
Jehova Nyasaye wacho niya, “Richo mar Juda ondik gi kalamb chuma; ogor gi gima bith e chunygi, kendo e tunge kende mag misango miwangʼoe liswa.
2 Whanne the sones of hem bithenken on her auteris, and woodis, and on the trees ful of boowis, makynge sacrifice in the feld in hiye munteyns,
Kata mana nyithindgi paro kendegi mag misango miwangʼoe liswa, kod sirni mag Ashera mantie bath yiende motimo otiep, kendo e gode matindo motingʼore gi malo.
3 Y schal yyue thi strengthe and alle thi tresouris in to rauyschyng, thin hiye thingis for synnes in alle thin endis.
Goda maduongʼ manie piny kod mwanduni gi nyak magi duto anami wasiki, kaachiel gi kuonde magi motingʼore gi malo, nikech richo manie pinyu duto.
4 And thou schalt be left aloone fro thin eritage which Y yaf to thee; and Y schal make thee to serue thin enemyes, in the lond which thou knowist not; for thou hast kyndlid fier in my strong veniaunce, it schal brenne til in to with outen ende.
Kethou uwegi nomi nomau girkeni mane amiyou. Anami ubed wasumb wasiku e piny ma ok ungʼeyo, nimar usemedo mirimba, kendo enowangʼ nyaka chiengʼ.”
5 The Lord seith these thingis, Cursid is the man that trestith in man, and settith fleisch his arm, and his herte goith awei fro the Lord.
Ma e gima Jehova Nyasaye wacho: “Okwongʼ ngʼatno ma genone ni kuom dhano, ngʼatno mogeno kuom ringruok mondo omiye teko, kendo ma chunye aa kuom Jehova Nyasaye.
6 For he schal be as bromes in desert, and he schal not se, whanne good schal come; but he schal dwelle in drynesse in desert, in the lond of saltnesse, and vnabitable.
Enochal ka bungu manie thim; ok enowinj maber ka ber obiro. Enodag kuonde motwo motimo ongoro, kama otimo chumbi maonge ngʼama odakie.
7 Blessid is the man that tristith in the Lord, and the Lord schal be his trist.
“To ogwedh ngʼatno moketo geno mare kuom Jehova Nyasaye, kendo oyie kuome.
8 And he schal be as a tre, which is plauntid ouer watris, which sendith hise rootis to moisture; and it schal not drede, whanne heete schal come; and the leef therof schal be greene, and it schal not be moued in the tyme of drynesse, nether ony tyme it schal faile to make fruyte.
Enochal gi yien mopidh but pi ma tiende nyaa e tiend aora. Ok obed gi luoro ka liet obiro; ite osiko mana ka ngʼich. Oonge gi parruok e higa mar oro kendo ok owe ma ok onyago olemo.”
9 The herte of man is schrewid, and `may not be souyt; who schal knowe it?
Chuny en jawuond moloyo gik moko duto kendo ok nyal thiedhe. En ngʼa manyalo ngʼeye?
10 Y am the Lord sekynge the herte, and preuynge the reynes, and Y yyue to ech man after his weye, and aftir the fruyt of his fyndyngis.
“An Jehova Nyasaye ema anono chuny kendo apimo paro, mondo achiwne ngʼato kaluwore gi timne, kendo kaluwore gi kaka kite chalo.”
11 A partriche nurschide tho thingis whiche sche bredde not; he made richessis, and not in doom; in the myddis of hise daies he schal forsake tho, and in hise laste tyme he schal be vnwijs.
Kaka winyo ma butno e tongʼ mane ok onywolo, e kaka ngʼatno mayudo mwandu gi yore ma ok kare. Ka nus ngimane oserumo, mwandune noweye, kendo gikone nonere malongʼo ni en ngʼama ofuwo.
12 The seete of glorie of hiynesse was at the bigynnyng the place of oure halewyng, the abidyng of Israel.
Kom duongʼ, motingʼ malo aa chakruok, e kama ler mar lemo marwa.
13 Lord, alle thei that forsaken thee, schulen be schent; thei that goen aweie fro thee, schulen be writun in erthe, for thei han forsake the Lord, a veyne of quyk watirs.
Yaye Jehova Nyasaye, geno mar Israel, jogo duto mojwangʼi noyud wichkuot. Jogo molokoni ngʼegi nondik nying-gi e buru nikech gisejwangʼo Jehova Nyasaye, soko mar pi ngima.
14 Lord, heele thou me, and Y schal be heelid; make thou me saaf, and Y schal be saaf; for thou art myn heriyng.
Changa, yaye Jehova Nyasaye, kendo anachangi; resa kendo anaresra, nimar in kendi ema apaki.
15 Lo! thei seien to me, Where is the word of the Lord? come it.
Gisiko ka giwachona ni, “Ere wach Jehova Nyasaye? Dak otimre sani!”
16 And Y am not disturblid, suynge thee scheepherd, and Y desiride not the dai of man, thou woost. That that yede out of my lippis was riytful in thi siyt.
Pok aweyo bedo jakwath mari; ingʼeyo ni pok agombo odiechiengʼ mar thagruok. Gima wuok e dhoga ingʼeyo.
17 Be thou not to drede to me; thou art myn hope in the dai of turment.
Kik ilokrina masira; in e kar pondana e kinde mar thagruok.
18 Be thei schent, that pursuen me, and be Y not schent; drede thei, and drede not Y; brynge in on hem a dai of turment, and defoule thou hem bi double defouling.
Mad jogo masanda ne wichkuot, to an kik wiya kuodi; mad gibed gi bwok maduongʼ to an kik ibwoga. Kel gigi kuomgi e kinde mar masira; kethgi gi kethruok manyadiriyo.
19 The Lord seith these thingis to me, Go thou, and stonde in the yate of the sones of the puple, bi whiche the kingis of Juda entren and goen out, and in alle the yatis of Jerusalem.
Ma e gima Jehova Nyasaye nowachona: “Dhi kendo ichungʼ e dhorangach miluongo ni dhoranga ji, kama ruodhi mag Juda donjogo kendo wuok godo oko; chungʼ bende e rangeye duto mag Jerusalem.
20 And thou schalt seie to hem, Here the word of the Lord, ye kingis of Juda, and al Judee, and alle the dwelleris of Jerusalem, that entren bi these yatis.
Wachnegi, ‘Winj wach Jehova Nyasaye, yaye ruodhi mag Juda kod jo-Juda duto gi ngʼato angʼata modak e Jerusalem madonjo gie rangeyegi.
21 The Lord God seith these thingis, Kepe ye youre soulis, and nyle ye bere birthuns in the dai of sabat, nether bringe in bi the yatis of Jerusalem.
Ma e gima Jehova Nyasaye wacho: Bed motangʼ ma kik itingʼ misigo chiengʼ Sabato kata ikele kokalo e rangeye mag Jerusalem.
22 And nyle ye caste birthuns out of youre housis in the dai of sabat, and ye schulen not do ony werk; halewe ye the dai of sabat, as Y comaundide to youre fadris.
Kik ukel misike koa ei uteu kata timo tich moro chiengʼ Sabato, to rit chiengʼ Sabato maler, mana kaka ne achiko kwereu.
23 And thei herden not, nether bowiden doun her eere, but thei maden hard her nol, that thei schulden not here me, and that thei schulden not take chastisyng.
Kata kamano ne ok gichiko itgi kata winja; tokgi ne tek ta ma ok ginyal winjo wach kata winjo puonj.
24 And it schal be, if ye heren me, seith the Lord, that ye bere not in birthuns bi the yatis of this citee in the dai of sabat, and if ye halewen the dai of sabat, that ye do not werk ther ynne,
To ka inyalo bedo motangʼ kiluora, Jehova Nyasaye owacho, kendo onge misigo mikadhogo dhoranga dala maduongʼni chiengʼ Sabato, to irito chiengʼ Sabato maler ma ok itimo tich moro chiengʼno,
25 kingis and princes sittynge on the seete of Dauid schulen entre bi the yatis of this citee, and stiynge in charis and horsis; thei, and the princis of hem, the men of Juda, and the dwelleris of Jerusalem; and this citee schal be enhabitid withouten ende.
eka ruodhi mabet e kom duongʼ Daudi nobi kakalo e rangeye mag dala maduongʼni gi jotendgi. Gin kod jotelo mag-gi ginibi ka giriembo geche kod farese, ka gin kaachiel gi jo-Juda kod jogo modak e Jerusalem, kendo dala maduongʼni enodage nyaka chiengʼ.
26 And thei schulen come fro the citees of Juda, and fro the cumpas of Jerusalem, and fro the lond of Beniamyn, and fro feeldi places, and fro hilli places, and fro the south, beringe brent sacrifice, and slayn sacrifice, and encense; and thei schulen bringe offring in to the hous of the Lord.
Ji nobi koa e dala mag Juda kod mier molworo Jerusalem, koae gwengʼ Benjamin gi tiend gode matindo ma yo podho chiengʼ, koa e piny manie gode matindo kod Negev, ka gikelo misango miwangʼo pep kod misengini mamoko, chiwo mag cham, ubani gi chiwo mag goyo erokamano e od Jehova Nyasaye.
27 Forsothe if ye heren not me, that ye halewe the dai of sabat, and that ye bere not a birthun, and that ye bringe not in bi the yatis of Jerusalem in the dai of sabat, Y schal kyndle fier in the yatis therof; and it schal deuoure the housis of Jerusalem, and it schal not be quenchid.
To ka ok umiya luor mondo urit Sabato maler ma ok utingʼo misigo ka udonjo e rangeye Jerusalem chiengʼ Sabato, to anamok mach ma ok tho e rangeye mag Jerusalem manowangʼ kuondegi mochiel motegno.’”
