< James 1 >
1 James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.
Sodꞌa-moleꞌ mia au, Yakobis. Au ia, Lamatualain no hita malanggan Yesus Kristus, atahori dedenun. Au suraꞌ susura ia fee hei atahori Yahudi, mana tungga Lamatuaꞌ Yesus, mana leo-lao sia bee-bꞌee.
2 My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,
Toronoo nggare! Au ae ufadꞌe taꞌo ia: mete ma ama hambu sususaꞌ mataꞌ-mataꞌ, na, afiꞌ masaloe. Simbo no rala nemehoꞌot, te dei fo bꞌuna bꞌoan maloleꞌ.
3 that the preuyng of youre feith worchith pacience;
Te ata bubꞌuluꞌ tae, mete ma see naꞌatataaꞌ sia sususaꞌ, losa nasenggiꞌ sosobꞌa-dꞌodꞌouꞌ a, ma feꞌe mimihere mikindoo neu Lamatuaꞌ, naa tao nggi bꞌau matu-matu mete ma hambu sosobꞌaꞌ laen.
4 and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.
Dadꞌi ama afiꞌ mimitau sususaꞌ. Te ama minori miꞌitataaꞌ sia sususaꞌ losa ama dadꞌi matetuꞌ. No taꞌona, nemehere mara boe naꞌoka nahereꞌ sia Lamatuaꞌ, de nda toꞌa taa esa saa boe.
5 And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.
Mete ma hei ruma mimedꞌa nda hambu dalaꞌ fo miꞌitataaꞌ mia sususaꞌ sa, hei mitane mbali Lamatuaꞌ mana nahine basaꞌ e. Eni mana natudꞌu dalaꞌ fee nggi. Eni mana fee nggi dudꞌuꞌa maloleꞌ no rala nemehoꞌot, ma nda namanasa nggi sa, mete ma hei moꞌe mbali E.
6 But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.
Mete ma moꞌe mia E, afi moꞌe no rala seseriꞌ. Hei musi mimihere tebꞌe-tebꞌeꞌ mae Ana bisa fee saa fo hei moꞌeꞌ a. Te atahori mana roꞌe no rala seseriꞌ, ana onaꞌ ree fo anin fuu e rae-ata nda natetu-nandaa sa.
7 Therfor gesse not the ilke man, that he schal take ony thing of the Lord.
Atahori se ralan nabꞌabꞌanggi no mudaꞌ onaꞌ naa, ana nda matetuꞌ sia basa dalaꞌ ra sa. Afiꞌ mimihena mae ana hambu saa-saa mia Lamatuaꞌ e boe.
8 A man dowble in soule is vnstable in alle hise weies.
9 And a meke brother haue glorie in his enhaunsyng,
Atahori mana tudꞌa-loloeꞌ mana namahere neu Lamatuaꞌ Yesus, musi ramahoꞌo, huu Lamatualain soꞌu nala se dadꞌi bobꞌonggin ena.
10 and a riche man in his lownesse; for as the flour of gras he schal passe.
Ma atahori mamasuꞌiꞌ mana ramahere neu Lamatuaꞌ Yesus ena, ara o musi tao ralan nara ramahoꞌo, huu Lamatuaꞌ nanori se afiꞌ koao. Ia naa rahine rae, dei fo suꞌi nara mana sambulaloꞌ, onaꞌ bunaꞌ sia lasi a nabꞌuna meulau, te nda doo sa ma relo a haa e, de ana male. Atahori mamasuꞌiꞌ ra o onaꞌ naa boe. Mae sira rasambute ro tatao-nonoꞌi nara, te sira o mana sambulaloꞌ boe.
11 The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.
12 Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.
Lamatuaꞌ fee papala-babꞌanggiꞌ neu atahori mana naꞌatataaꞌ mia sosobꞌaꞌ a losa nasenggiꞌ. Ma ana simbo nala hahambu masoi-masodꞌaꞌ fo Lamatuaꞌ helu basa fee neu atahori mana sue E. Ana simbo hahambun onaꞌ atahori mana nasenggiꞌ a hambu beker.
13 No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.
Misinedꞌa malolole! Mete ma hei ruma hambu sosobꞌaꞌ ma mae tao salaꞌ, afiꞌ rundu mae, “Lamatuaꞌ nae sobꞌa au” Te Lamatualain nda hii-nau tao salaꞌ sa. Ana o nda sobꞌa atahori fo atahori naa hii tao salaꞌ sa.
14 But ech man is temptid, drawun and stirid of his owne coueiting.
Te salaꞌ nema mia atahori ralan. Fefeun, ralan nau tao deꞌulakaꞌ, de basa ma ana sangga dalaꞌ nae tao deꞌulakaꞌ.
15 Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.
Boe ma ana tao, tungga dudꞌuꞌa deꞌulakan nakandondooꞌ a. Mateteꞌen, Lamatualain naꞌondaꞌ huku-dꞌoki mamates neu atahori mana tao deꞌulakaꞌ.
16 Therfor, my most dereworthe britheren, nyle ye erre.
Toronoo susueꞌ re! Afiꞌ neneꞌediꞌ soꞌal dalaꞌ ia ra.
17 Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.
Dꞌala deꞌulakaꞌ ra nda mia Lamatuaꞌ sa. Te ana mana fee basa papala-babꞌanggi maloleꞌ ma basa dꞌala meumareꞌ. Eni mana naꞌadꞌadꞌadꞌiꞌ relo, fulan, ma nduuꞌ ra. Basa se lali-laliꞌ sia lalai, naa de salao nara ubꞌa-ubꞌa rakandooꞌ a. Akaꞌ a Lamatualain nda mana ubꞌaꞌ sa.
18 For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
Lamatuaꞌ hihii-nanaun fee hita taꞌo ia: Ana fee dedꞌea-oꞌola matetun nema hita. Ma Ana pake dedꞌea-oꞌolan naa, fo fee hita masodꞌaꞌ. Ana pili nala hita dadꞌi mbule-uluꞌ mia basa saa, fo Ana naꞌadadꞌiꞌ sia raefafoꞌ ia.
19 Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;
Toronoo susue nggare! Misinedꞌa, e! Malolen taꞌo ia: afiꞌ sadꞌiꞌ a olaꞌ a. Malole lenaꞌ, mete ma atahori olaꞌ maloleꞌ, na, nenene malolole dei! Ma afi haelai miminasa.
20 for the wraththe of man worchith not the riytwisnesse of God.
Te mete ma miminasa, na, ama nda bisa tao dꞌala maloleꞌ tungga Lamatualain hihiin sa.
21 For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.
Dadꞌi ama musi nggari hendi basa sala-kilu mara. Onaꞌ atahori raue-rameu tine-osi nara, ma dedꞌe hendi manggarauꞌ ra. Hei o musi simbo Lamatuaꞌ hara-liin no rala neloe-nedꞌaeꞌ. Hara-liiꞌ naa ra onaꞌ fini neneselaꞌ sia rala mara. Mete ma ama tao taꞌo naa, dei fo Lamatuaꞌ mboꞌi hendi nggi mia basa sala-kilu mara, ma simbo nggi fo misodꞌa mikindoo mo E.
22 But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.
Mete ma ama mihine Lamatuaꞌ hara-liin, na, tao tungga e. Afiꞌ renaꞌ a! Mete ma hei renaꞌ a, te nda tao tungga sa, hei eꞌedik baliꞌ ao mara.
23 For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
Mete ma atahori rena basa hara-liiꞌ naa ra, te nda tao tungga sa, naa onaꞌ atahori sa mete matan sia tiro-ao a. Ana heoꞌ dean, ma liliꞌ hendi mata-aon neuꞌ ena.
24 for he bihelde hym silf, and wente awei, and anoon he foryat which he was.
25 But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
Te Ama afiꞌ taꞌo naa. Ama musi paresaꞌ malole Lamatualain hara-lii matetun, mana bisa tao atahori nenemboꞌit mia sala-kilu nara. Dei fo Lamatuaꞌ fee papala-babꞌanggiꞌ sia basa saa fo hei taoꞌ ra, sadꞌi rena ma tao tungga hara-liiꞌ naa ra. Afiꞌ rena mendiꞌ ndiki diim ma kalua tungga ndiki onam!
26 And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
Mete ma atahori sa nae eni atahori maloleꞌ, te nda nanea nala bafan sa, eni eꞌedik baliꞌ aon! Eni nemeheren parsumaꞌ a.
27 A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.
Huu atahori mana namahere tebꞌe-tebꞌeꞌ neu Amaꞌ Lamatuaꞌ, ralan musi matetuꞌ losa nda hambu manggenggeoꞌ saa sa boe. Naa, tao Ama Lamatualain ralan namahoꞌo. Nemehere matetuꞌ onaꞌ naa, tao atahori hii tulufali ina falu ro ana mat ra. Atahori mana naꞌena nemehereꞌ mataꞌ naa, nda hela atahori raefafoꞌ ia kokoe-nanasi se no tatao deꞌulakaꞌ sa.