James 3
1 Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom.
Bhalongo bhangu sio bhingi bhinu mwilondeka kujha bhalimu, mmanyili kujha, mwipokela hukumu mbaha nesu.
2 For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.
Kwa kujha twebhoha twikosela mu njela simehele. Kama jhejhioha ijha ikhobhalalepi mu malobhi gha muene, Ojhu ndo munu mkamilifu, ibhuesya kudhibiti mb'ele bhwa muene bhuohakabhele.
3 For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem.
Henu kama twibhweka lijamu sya farasi mu mikoromelu ghya bhene bhikatutii na twibhwesya kusanusa mibhele ghya bhene bhoha.
4 And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole.
Manyayi kujha Meli, ingawa mbaha na jhisukumibhwa ni mp'ongo n'kali syasilongosibhwa kwa usukani n'debe nesu kulota popoha pala kwailonda nahodha.
5 So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode.
Fefuefu lunulu ndo kiungo kidebe kya mbhele lakini ikwitufya mabahaha nesu. Langayai n'setu mbaha kyaghwibhuesya kujhakisibhwa kwa cheche sidebe sya muoto!
6 And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Lumilu ni luene ndo muoto ndo ulimwengu bhwa bhuovu, bhekibhu miongoni mu fiungo fya mbhele bhuoha na ukajhibheka panani pa muoto njela jha maisha ni bhene kumanyibhwa muoto bhwa kuzimu. (Geenna g1067)
7 And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge,
Khila aina jha mnyama bhwa mudasi fidege, kyakiboya ni kiumbe kya mubahari kidhibitibhwa ni bhenadamu.
8 for it is an vnpesible yuel, and ful of deedli venym.
Lakini ajhelepi mwanadamu hata mmonga ambajhe ibhwesya kudhibiti lunulu; ndo bhuovu bhwabhubelili kutulila, umemili sumu jha kufisha.
9 In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God.
Kwa lunulu tukan'tukusya Bwana ni bhanu ambabho bhabho mbhibhu kwa mfano bhwa Bwana ni Dadi jhitu, ni kwa obhu tukabhalaani bhanu ambabho bhabhombibhu kwa mfano bhwa K'yara.
10 Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.
Mu n'koromelu bhobhuobhu ghwijobha malobhi gha baraka ni laana. Bhalongo bhangu mambo agha ghilondekalepi kujha.
11 Whether a welle of the same hoole bringith forth swete and salt watir?
Je kisima kimonga wihotola kunegha masi ghaghinogha ni maghibela kunogha?
12 My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.
Bhalongo bhangu, je libehe lya mtini libhuesya kuhogola matunda gha mzeituni, au mzabibu wihogola matunda gha mtini? Bhwala chemichemi jha masi gha muinyu ghipisyalepi masi ghaghabelikujha ni muinyu.
13 Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom.
Niani kati jha muenga ajhe ni hekima ni bhufahamu? Hebu munu ojhu alasiajhi maisha manofu mu mbombo sya muene kwa bhunyenyekevu bhwabhwitokelana ni hekima.
14 That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.
Lakini kama mujhe ni bhuifu n'kali ni nia jha ubinafsi mu mioyo ghya muenga, musikifuni ni kujobha udesi ni kup'enga bhukweli.
15 For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli.
Ejhe hekimalepi jhela jhajhselela kuhoma kunani, lakini badala jhake ndo jha kidunia, na jha kiroholepi, na jha kipepo.
16 For where is enuye and strijf, there is vnstidfastnesse and al schrewid werk.
Kwa kujha papajhele ni bhuifu ni bhubinafsi bhujhele, kujhe ni fuju ni khila matendo maovu.
17 But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.
Lakini hekima jha ihomela kunani, kwanza jhinofu, kisha jhigana amani, bhololo ni bhukarimu, jhajhimemili rehema ni matunda manofu, bila kupendelela bhanu fulani ni bhukweli.
18 And the fruyt of riytwisnesse is sowun in pees, to men that maken pees.
Ni litunda lya haki lipandibhwa mu amani kwa bhala ambabho bhibho mambo gha amani.
