James 2
1 Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.
Mobanse bame, pakuba ne lushomo muli Yesu Klistu Mwami walemekwa, kamutasalululanga kwelana mbuli muntu ncalabonekenga.
2 For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,
Mwacilesho, muntu mubile wafwala byakufwala byadula wisa pamubungano, kayi neye muntu mukandu wafwala masempele wisa pamubungano.
3 and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,
Mupa bulemu muntu mubile wafwala cena, nekumwambileti, “Kwesa kuno wikale pacipuna cabulemu.” Nendi mukandu wafwala masempele mumwambileti, “Imana nanshi, nambi kwesa wikale panshi kumyendo yakame.”
4 and ben maad domesmen of wickid thouytis?
Kwinseco nikusalulula pakati penu, kayi nikombolosha kwashimpa pa miyeyo yaipa.
5 Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?
Kamunyumfwani, mobanse bame, Lesa walasala bantu bakute kuboneketi bakandu pamenso abantu bamucishici, kwambeti babe babile mulushomo, kayi kwambeti bakatambule Bwami Lesa mbwalashomesha bamusuni.
6 But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?
Nomba amwe mulasampulunga bakandu! Anu nibani balamutyankilinga panshi nekumukwekweshela ku nkuta? Sena ntebo babile?
7 Whether thei blasfemen not the good name, that is clepid to help on you?
Sena ntebo bamobamo balasampulunga Lina lyalemekwa lya Klistu ilyo ndyomwinga kukwiwa?
8 Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.
Ingaciba cena nakamwinsa calulama mwanyumfwilanga mulawo unene wa Bwami bwa Lesa, ukute kucanika mu Mabala, ulambangeti, “Suna munobe mbuli ncolisuni.”
9 But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.
Nomba mwasalululanga okwambeti mulepishinga, kayi Milawo ya Lesa ikute kumutoteka kwambeti mulapwaya Mulawo.
10 And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.
Muntu lakonkelenga Milawo apwayapo umo, okwambeti lapwaya yonse.
11 For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.
Pakwinga Lesa walambeti, “Kotapombola,” Kayi walambeti, “Kotashina.” Lino na nkamupombolo, nomba kwalo kushina kamushina, ekwambeti mulapwaya Mila.
12 Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.
Lino amwe kamwambanga nekwinsa bintu mbulyeti bantu beti bakomboloshewe ne Lesa pakukonka Mulawo ulapanga kusunguluka.
13 For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.
Muntu lomboloshonga mwakubula nkumbo, neye Lesa nakamomboloshe mwakubula nkumbo. Nomba wankumbo uliya cebo ncelela kutinina lombolosho lwa Lesa.
14 Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?
Mobanse bame, caina nicipeyo, na muntu wambeti, “Nkute lushomo,” Sena lushomo lulico lwabula ncito ngalumupulusha?
15 And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,
Mwacilesho, mwanse mutuloba nambi mutukashi wabula byakufwala, kayi wabula cakulya camukwanina masuba onse,
16 and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?
Lino umo pakati penu umwambileti, “Kamuyani mulumuno, muye mulungulilwe nekwikuta” Mubula kumunyamfwako bintu mbyabulilwa, nilunyamfo cini ndomulamunyamfwa?
17 So also feith, if it hath not werkis, is deed in it silf.
Neco lushomo palonka lwabula ncito lwafwa.
18 But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.
Mpani umbi ngawambeti, “Amwe mukute lushomo, ame nkute ncito shaina.” Ame ndimukumbuleti, “Kondesha Lushomo lwakobe lwabula ncito, ame ndikuleshe lushomo lwakame lukute ncito.”
19 Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.
Sena mwashometi pali Lesa umowa? Ee nicakubinga! Nayo mishimu yaipa yashoma kayi ikute kututuma.
20 But wolt thou wite, thou veyn man, that feith with out werkis is idul?
Obe muluya! Ulayandanga bumboni bwakwambeti lushomo lwabula ncito nilwabulyo?
21 Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?
Ntepasa Abulahamu, mushali wetu walaba walulama pamenso a Lesa cebo ca ncito nshalikwinsa ntepasa walabenga Isake mwanendi pa nteme?
22 Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.
Apa ulabono kwambeti lushomo lukute kwendela pamo ne ncito. Ncito shakendi shalasandula lushomo lwakendi kwambeti lushike mpolwalikuyandika.
23 And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.
Munshila ilico byonse byalikwamba Mabala byakwambeti, “Abulahamu walashoma Lesa, ecalapeti Lesa amuboneti walulama” Ecebo cakendi walakwiweti, munendi Lesa.
24 Ye seen that a man is iustified of werkis, and not of feith oneli.
Mulaboneti, ncito shakendi muntu eshikute kupesheti abe walulama pamenso pa Lesa, ntelo lushomo lonka sobwe.
25 In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
Ntepasa kayi calenshika kuli Lahabi mutukashi mupombo, neye walabatambula cena basa beshikwena cishi baci Islayeli, walabapulusha ne kubambileti bapite kanshila mbali pakubwelela kwabo, walacaniketi walulama pamenso a Lesa, cebo cabintu mbyalensa.
26 For as the bodi with out spirit is deed, so also feith with out werkis is deed.
Lino mbuli mubili wabula mushimu wafwa, nalo lushomo lwabula ncito lwafwa.
