James 2
1 Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.
Anu henu um kati incanti u inko iriba ugomo Asere unu su unice.
2 For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,
Inka uye maribe udenge udenge ubringara in bi coto ba zumo a balbal in turunga tiriri, unu dira ma ribe inturunga tizenzeng.
3 and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,
Tidi inki iriba a hira una tirunga ti riri, ti gu, cukuno a hira ariri, “i gun una tirunga zenzen” tonno abirko, nani, cukuno adizi a hira atibuna tum.
4 and ben maad domesmen of wickid thouytis?
A zo usuu uni ce nini iwuza ace a shi me ni ba? Ya cukuno anu inko tize tini kubu?
5 Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?
Kunna ni, anu henu um, daki Asere a zauka unu dira unee ma cukuno unu kem Asere, makem uribe a nyimo Asere, unu suu ume?
6 But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?
Shi ya wuza iriba ibit unu dira, azo anu kem wani wa hungu shi uhana udenge u inko utize ba?
7 Whether thei blasfemen not the good name, that is clepid to help on you?
A zo we waniwadi cari niza nigino me sa a tisa shi inn nini ba?
8 Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.
In anime inka ya mgwincika u inko utize tigino me ti ugomo Asere kasi ubuka utize ta Asere, “wuna usu uroni tura uwe kasi nice nuwe me”, ya wuza memerum.
9 But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.
In ka ya bezi usasas ya wuza madi ma ino me, tize tini kuba ta kem shi unnu cara abangani imum besa a buka shi.
10 And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.
Barki anime de sa ma kaba tize tini kubu, marizo, ma cukuno unu cara abanga ni.
11 For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.
De sa ma guna, uda wuza imum ima dini nan na neh ba, ma kuri ma guna, “uda huna uye ba” inka da wa wuza imum izenzzen ba, wa wuza uhuna uni ce, wa cukuno unu cara utize ta Asere.
12 Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.
AAne ani idi boo tize, ane ani idi kuri wuzi, kasi anu age sa adi wuzi tize tini kubu kasi tize tini kubu ti katuma.
13 For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.
Tize tini kubu tidira nice tini. A hira ade sa mada tuzo nice nume ba U hirza unice uwuza katuma nan tize tini kubu.
14 Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?
In ka unu makaba tize ta Asere mada wuza katuma ba nyanini ma wuza? nan tize ta Asereti gino me ta bura me?
15 And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,
Kasi inka uhenu buruma nan uhenu u eh, wazi bihurba wa kuri wa dira imum are ini hiri.
16 and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?
Uye a nyimo a shi me, ma gunan we we dusa ni merum, i kunna utum, m itii, da ya nya we imum in tum ba ya wuna uriri ani me?
17 So also feith, if it hath not werkis, is deed in it silf.
A ne ani utunoi a tize ta asere sarki wuza ukatuma uwono unice nin.
18 But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.
U ye madi gu, “huu uziin tize ta Asere, mi izin katuma”, uye madi gu huu uzin tize ta Asere. mi inzin katuma bezum tize ta Asere sarki katuma, mi a hira a katuma kam, mi in bezi we tize ta Asere.
19 Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.
Hem Asere a indai ani, wuza merum ibe ibur izinu kira.
20 But wolt thou wite, thou veyn man, that feith with out werkis is idul?
Barki anime inka da rusa ba, unu ubur, tize ta Asere sarki katuma uhuna unice nini.
21 Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?
A zo a hira a katuma kaco uruu Ibrahim sa wa witti Ishaku vana umeme ma nya uwito unice? I
22 Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.
rani tize ta Asere ta wuza ta wuza katuma, a hira katuma unya iriba wa mgwinca.
23 And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.
Tize ta Asere ta mgwinca, tige sa ta guna,” Ibrahim ma hem na Asere, abassa ani me kadura ahira meme, a guna me uroni wa Asere.
24 Ye seen that a man is iustified of werkis, and not of feith oneli.
Irani a hira katuma kani kani nonzo unu, azo ugongon ba.
25 In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
A hira unu ugino uni, Rahap unee utara ahana ruma makem ukaba barki katuma ka meme, sa ma kabi agenu anu ghunguzuno umanyanga ma suso we a ure unaa ba?
26 For as the bodi with out spirit is deed, so also feith with out werkis is deed.
Kasi nipum sarki bibe ba Asere ikizi ini, ane aniugongon sarki katuma ikizi ini.
