James 2
1 Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.
Ya ku 'yan'uwana, muddin kuna rike da bangaskiyar ku ga Ubangijinmu Yesu Almasihu, Ubangijin daukaka, kada ku nuna bambanci ga wadansu mutane.
2 For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,
Idan wani mutum ya halarci taron ku da zobban zinariya da tufafi masu kyau, wani matalauci kuma ya shigo da tufafi marasa tsabta.
3 and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,
Sa'adda kuka kula da mai tufafi masu kyau nan, har kuka ce masa, “Idan ka yarda ka zauna a nan wuri mai kyau,'' mataulacin nan kuwa kuka ce masa, “Kai ka tsaya daga can,” ko kuwa, “Zauna a nan kasa a gaba na,”
4 and ben maad domesmen of wickid thouytis?
Ashe ba kuna zartar da hukunci a tsakanin ku ba ke nan? Ba kun zama alkalai na mungayen tunani kenan ba?
5 Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?
Ku saurara, ya 'yan'uwana kaunatattu, ashe, Allah bai zabi matalautan duniyar nan su zama mawadata cikin bangaskiya ba, su kuma zama magada a cikin mulkin nan da ya yi wa masu kaunar sa alkawari ba?
6 But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?
Amma, kun wulakanta matalauta! Ashe, ba masu arzikin ne suke matsa maku ba? Ba su ne kuwa suke jan ku zuwa gaban shari'a ba?
7 Whether thei blasfemen not the good name, that is clepid to help on you?
Ba kuma sune ke sabon sunan nan mai girma da ake kiran ku da shi ba?
8 Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.
Duk da haka, idan kuka cika muhimmiyar shari'ar da nassi ya ce, “Ka kaunaci makwabcin ka kamar kanka,” to, madalla.
9 But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.
Amma in kun nuna bambanci, kun yi zunubi kenan, shari'a ta same ku da laifin keta umarni.
10 And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.
Duk wanda yake kiyaye dukan shari'a, amma ya yi tuntube a hanya daya kadai, ya sabi shari'a gaba daya ke nan.
11 For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.
Domin wanda ya ce, “Kada ka yi zina,” shi ne kuma ya ce, “Kada ka yi kisan kai.” Idan ba ka yi zina ba amma ka yi kisan kai, ai, ka zama mai taka shari'a kenan.
12 Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.
Saboda haka, ku yi magana ku kuma yi aiki kamar wadanda za a hukunta ta wurin 'yantacciyar shari'a.
13 For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.
Gama hukunci yana zuwa ba tare da jinkai ba ga wadanda ba su nuna jinkai. Jinkai ya yi nasara a kan hukunci.
14 Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?
Ina amfanin haka, 'yan'uwana, idan wani ya ce yana da bangaskiya, kuma ba shi da ayyuka? Wannan bangaskiyar ba za ta cece shi ba, ko za ta iya?
15 And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,
Misali, idan wani dan'uwa ko 'yar'uwa ba su da tufa mai kyau ko suna rashin abincin yini.
16 and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?
Misali, idan waninku kuma ya ce masu, “Ku tafi cikin salama, ku kasance da dumi ku koshi.” Idan baku ba su abubuwan da jiki ke bukata ba, ina amfanin wannnan?
17 So also feith, if it hath not werkis, is deed in it silf.
Haka ma, bangaskiya ita kadai, ba tare da aikin da ya nuna ta ba, matacciya ce.
18 But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.
To, wani zai ce, “Ai, kai kana da bangaskiya, ni kuwa ina da ayyuka.” Nuna mani bangaskiyar ka ba tare da ayyuka ba, ni kuma in nuna maka bangaskiya ta ta wurin ayyuka na.
19 Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.
Ka gaskanta cewa Allah daya ne; ka yi daidai. Amma ko aljannu ma sun gaskata, kuma suna rawar jiki.
20 But wolt thou wite, thou veyn man, that feith with out werkis is idul?
Kana so ka sani, kai marar azanci, cewa bangaskiya ba tare da ayyuka ba banza ce?
21 Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?
Ba an baratar da Ibrahim mahaifinmu ta wurin ayyuka ba, sa'adda ya mika Ishaku dansa a bisa bagadi?
22 Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.
Ka gani, ashe, bangaskiyar sa ta yi aiki da ayyukan sa, kuma da cewa ta wurin ayyuka bangaskiyar sa ta ginu sosai.
23 And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.
Nassi kuma ya cika da ya ce, “Ibrahim ya gaskata Allah, aka kuma lisafta masa ita a matsayin adalci.” Aka kuma kira shi abokin Allah.
24 Ye seen that a man is iustified of werkis, and not of feith oneli.
Kun ga, ta wurin ayyuka ne mutum yake samu baratarwa ba ta wurin bangaskiya kadai ba.
25 In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
Ta wannan hanyar kuma, ba Rahab karuwar nan ta samu baratarwa ta wurin ayyuka, da ta marabci masu leken asirin nan ta fitar da su ta wata hanya dabam ba?
26 For as the bodi with out spirit is deed, so also feith with out werkis is deed.
Kamar yadda jiki idan ba tare da ruhu ba matacce ne, haka kuma, bangaskiya ba tare da ayyuka ba matacciya ce.
