James 2
1 Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.
’Yan’uwana, a matsayinmu cikin Ubangiji Yesu Kiristi maɗaukaki, kada ku nuna bambanci.
2 For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,
A ce wani ya shigo cikin taronku saye da zoben zinariya da riguna masu tsada, wani matalauci kuma saye da tsummoki shi ma ya shigo,
3 and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,
in kuka mai da hankali na musamman ga mutumin da yake da riguna masu tsadan nan kuka kuma ce, “Ga wurin zama mai kyau dominka,” amma kuka ce wa matalaucin nan, “Kai tsaya daga can,” ko kuwa, “Ka zauna a ƙasa kusa da ƙafafuna,”
4 and ben maad domesmen of wickid thouytis?
ashe, ba ku nuna bambanci a tsakaninku ke nan ba, kuka kuma zama alƙalai masu mugayen tunani?
5 Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?
Ku saurara,’yan’uwana ƙaunatattu. Ashe, Allah bai zaɓi waɗanda suke matalauta a idon duniya don su zama masu wadata cikin bangaskiya, su kuma gāji mulkin da ya yi wa masu ƙaunarsa alkawari ba?
6 But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?
Ga shi kun wulaƙanta matalauta. Ashe, ba masu arziki ne suke cutarku ba? Ba su ba ne suke jan ku zuwa kotu?
7 Whether thei blasfemen not the good name, that is clepid to help on you?
Ba su ba ne suke ɓata sunan nan mai martaba wanda aka san ku da shi ba?
8 Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.
In fa kun kiyaye dokan nan ta mulki wadda take cikin Nassi mai cewa, “Ƙaunaci maƙwabcinka kamar kanka,” kun yi daidai.
9 But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.
Amma in kuka nuna bambanci, kun yi zunubi ke nan shari’a kuma ta same ku da laifi a matsayin masu karya doka.
10 And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.
Gama duk wanda ya kiyaye dukan doka amma ya yi tuntuɓe a kan abu ɗaya kaɗai, ya zama mai laifin karya dukansu ke nan.
11 For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.
Gama shi da ya ce, “Kada ka yi zina,” shi ne kuma ya ce, “Kada ka yi kisankai.” In kuwa ba ka zina amma kana kisankai, ka zama mai karya doka ke nan.
12 Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.
Ku yi magana ku kuma yi aiki kamar waɗanda za a yi musu shari’a bisa ga doka mai ba da’yanci,
13 For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.
gama za a yi wa duk wanda bai nuna jinƙai ba hukunci babu jinƙai. Jinƙai yakan yi nasara a kan hukunci!
14 Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?
Wanda amfani ne,’yan’uwana, a ce wani yă ce yana da bangaskiya, amma ba shi da ayyuka? Anya, wannan bangaskiya za tă iya cetonsa kuwa?
15 And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,
A ce wani ɗan’uwa ko’yar’uwa ba shi da riguna ko abincin yini,
16 and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?
sai waninku yă ce masa, “Sauka lafiya, Allah ya ba da ci da sha da kuma sutura,” amma bai yi wani abu game da bukatunsa na jiki ba, ina amfani?
17 So also feith, if it hath not werkis, is deed in it silf.
Haka ma bangaskiya ita kaɗai, in ba tare da ayyuka ba, matacciya ce.
18 But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.
Amma wani zai ce, “Kai kana da bangaskiya; ni kuma ina da ayyuka.” Ka nuna mini bangaskiyarka ba tare da ayyuka ba, ni kuma zan nuna maka bangaskiyata ta wurin abin da nake yi.
19 Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.
Ka gaskata cewa Allah ɗaya ne. To, da kyau! Ai, ko aljanu ma sun gaskata wannan, har da rawan jiki.
20 But wolt thou wite, thou veyn man, that feith with out werkis is idul?
Kai wawa, kana son tabbaci cewa bangaskiya marar ayyuka banza ce?
21 Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?
Ashe, ba a mai da kakanmu Ibrahim mai adalci saboda abin da ya yi ba ne sa’ad da ya miƙa ɗansa Ishaku a bisa bagade?
22 Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.
Ai, ka gani cewa bangaskiyarsa da ayyukansa sun yi aiki tare, bangaskiyarsa kuma ta zama cikakkiya ta wurin abin da ya yi.
23 And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.
Aka kuma cika nassin nan da ya ce, “Ibrahim ya gaskata Allah, aka kuma lissafta wannan adalci ne gare shi,” aka kuma ce da shi abokin Allah.
24 Ye seen that a man is iustified of werkis, and not of feith oneli.
Kun ga cewa ashe mutum zai sami kuɓuta ta wurin abin da ya yi ne ba ta wurin bangaskiya kaɗai ba.
25 In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
Ta haka kuma ashe, Rahab karuwan nan ba a ɗauke ta mai adalci ce saboda abin da ta yi ba ne sa’ad da ta ba wa’yan leƙen asirin nan masauƙi ta kuma sallame su suka tafi ta wata hanya dabam?
26 For as the bodi with out spirit is deed, so also feith with out werkis is deed.
Kamar yadda jikin da babu ruhu matacce ne, haka ma bangaskiyar da babu ayyuka matacciya ce.
