James 2
1 Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.
N kpiiba, yinba yaaba n daani ti Diedo Jesu Kilisiti yua n pia ti kpiagidi yeni, laa pundi yin ya tiendi mi gagidima bi niba siiga.
2 For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,
Min bagi yaala tie line: O nilo ya kua yi taanli nni ki pili wula ñoagibila, ki go yie ya tiadi n pia ti kpiagidi, o luodo mo n kua ki yie a kpacala.
3 and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,
Li ya tie ke yi jigini yua n yie ya tiayiekaadi n pia ti kpiagidi ki yedi o: “Kali ne ti jigidi kaanu,” ki yedi o luodo mo ya se ne” yaaka: “Kali tiipo n taana kani”.
4 and ben maad domesmen of wickid thouytis?
Naani yii tieni mi gagidima yi yama nni ki go bigidi leni li yantiabiadili kaa?
5 Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?
N kpibuadiba, cengi mani, naani U Tienu ki gandi yaaba n tie luoda ŋanduna nuni po ke ban tua piada li dandanli nni, ki go baa wan niani ke o baa pa yaaba n bua o kuli ya diema kaa?
6 But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?
Ama yinba, yi fali o luodo. Laa tie a piada kaa mabindi yi ki caani yi li bujiali kani?
7 Whether thei blasfemen not the good name, that is clepid to help on you?
Bani kaa sugidi ya yeŋanli n ye yi niinni?
8 Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.
Yi ya kubi U Tienu diema balimaama nani lan diani maama li ŋani, mani yaama n yedi: “ŋan bua a nisaali lielo nani ŋan bua a yuli maama.”
9 But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.
Ama yi ya tiendi mi gagidima bi niba siiga, yi tiendi ti tuonbiadi, li balimaama mo buni ki cuo yi kelima yi miidi ma.
10 And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.
Kelima yua n kubi li balimaama ki nan miidi ba balimayenma bebe, pia i tagili mi kuli po.
11 For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.
Kelima yua n yedi: “ŋan da conbi” wani n go yedi: “ŋan da kpa o nilo” moko. Lanwani a yaa conbi ki nan kpa o nilo, a tua li balimaama miidikoa.
12 Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.
Yin ya maadi mani ki go tiendi, ki bani ke U Tienu baa jia leni yi ti buudi ki ŋua leni ya balimaama n puuni mi faabima.
13 For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.
U Tienu ya jia ti buudi ya yogunu, o kan gbadi mi niŋima yaa nilo n kaa den gbadi mi niŋima o lielo po yaapo. Mi niŋigbadima paani li bujiali.
14 Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?
N kpiiba, o nilo ya yedi ke o pia li dandanli ki naa pia a tuona, li pia be fuoma? Naani o dandanli yeni baa fidi ki tindi o bi?
15 And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,
Li ya tie ke yi siiga joa bi pua luo ti tiayiekaadi ki go luo daali kuli bonjekaala,
16 and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?
ke yi siiga yendo yedi o: “Ya kuni leni mi yanduanma, ki ban yeli mi fantama ki go je ki guo,” ama ki naa puni o yaala n tie o yema po tiladi, li pia be fuoma?
17 So also feith, if it hath not werkis, is deed in it silf.
Li tie yenma leni li dandanli: li yaa pia tuona li kpe.
18 But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.
Ama nilo ya yedi: “Fini a pia li dandanli, n mo pia a tuona” n baa yedi o: “waani a dandanli yaali n kaa pia tuona n mo baa waani a n dandanli kelima n tuona po.”
19 Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.
A daani ke U Tienu ye ki tie yendo bebe, a tieni ke li ŋani. Ama mu cicibiadimu moko daani yeni ki jie ki digibi.
20 But wolt thou wite, thou veyn man, that feith with out werkis is idul?
Fini o yanluodaano na, naani a bua ki bandi ke ya dandanli n ki pia a tuona tie fanma bi?
21 Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?
Naani ti yaaja Abalaŋama ki den baa li moamoasaali kelima a tuona po wan den padi o biga Isaaka li padibinbinli po kaa?
22 Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.
A laa ke o dandanli den taani ki yegi leni o tuona, ke o tuona yeni mo den teni ke o dandanli ŋani ki dagidi cain.
23 And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.
Yeni i Diani n yedi yaala tieni: “Abalaŋama den daani U Tienu ke U Tienu den coadi opo la ke li tie teginma.” Bi den yi o U Tienu danli.
24 Ye seen that a man is iustified of werkis, and not of feith oneli.
Yi laa, o nilo baa li moamoansaali kelima o tuona po, laa tie kelima o dandanli bebe po ka.
25 In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
Li go tie yeni Laŋaba li poconconli po. O den baa li moamoansaali o tuona po, kelima o den ga bi tondiba cangu ki teni ke bi tagini santo ki kuni.
26 For as the bodi with out spirit is deed, so also feith with out werkis is deed.
Lanwani, nani ya gbannandi n ki pia naano n kpe maama, ya dandanli n ki pia tuona moko kpe yene.
