James 2
1 Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.
Jowetena, kaka un joma oyie kuom Ruodhwa Yesu Kristo ma en Ruodh duongʼ, kik udew wangʼ ji.
2 For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,
Wakaw ni ngʼato odonjo e chokruok maru korwako bangli mar dhahabu gi lewni mabeyo, to ngʼat moro modhier morwako lewni mokidhore okidhore bende odonjo kode.
3 and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,
Kapo ni ngʼat morwakore gi lewni mabeyo ema umiyo luor, kuwachone niya, “Eri, kaw kom maberni ema ibedie,” to ngʼat modhier to unyiso niya, “In chungʼ chien kucha,” kata niya, “Bedi piny e lowo e tienda ka,”
4 and ben maad domesmen of wickid thouytis?
donge mano nyiso ni useketo kiewo e dieru un uwegi, ka ubedo jongʼad bura ma pachgi richo?
5 Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?
Winjuru wachni jowetena mageno: Donge Nyasaye oseyiero joma piny kwano ni odhier mondo obed joma omew e yie margi kendo mondo ocham mwandu mag pinyruoth mosesingo ni joma ohere?
6 But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?
Un to usechayo joma odhier! Donge gin jo-mwandu ema mayou giu kendo materou e ute mag ngʼado bura mondo okumu?
7 Whether thei blasfemen not the good name, that is clepid to help on you?
Donge gin ema gijaro Nying moluor mar Jal muyie kuome?
8 Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.
Ka en adier ni umako chik mondik e Muma niya, “Her wadu kaka iherori iwuon,” to utimo maber.
9 But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.
To ka udewo wangʼ ji to utimo richo kendo bura oseloyou kaka joketh chik.
10 And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.
Nikech ka ngʼato orito chik duto to opodho e Chik moro achiel kende to odoko jaketho mana ka gima oketho chik duto.
11 For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.
Nikech Jal mane owacho niya, “Kik iterri,” ema nowacho bende niya, “Kik ineki.” Kaponi ok iterri to nek to ineko to isedoko jaketh chik.
12 Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.
Wuouru kendo timuru gik mutimo kaka joma ibiro ngʼadnigi bura gi Chik achielno mamiyo ji bedo thuolo,
13 For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.
nikech nongʼad bura maonge kech ni ngʼato angʼata maonge kech. To kech loyo ngʼado bura.
14 Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?
Jowetena, ere konyruok ma ngʼato yudo ka owacho ni en gi yie to oonge gi tim? Bende yie machal kamano nyalo rese?
15 And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,
Wakaw ane kaka ranyisi ni owadwa kata nyaminwa kuom Kristo moro wuotho duk kendo oonge gi chiemo monyalo chamo.
16 and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?
Ka ngʼato achiel kuomu nyalo wachone niya, “Dhi gi kwe, Nyasaye mondo ogwedhi, kendo koyo kik chami, kendo ichiem maber,” to ok otimo gimoro mokonyo ngʼatni, to ere berne?
17 So also feith, if it hath not werkis, is deed in it silf.
Mano e kaka yie bende chalo: ka oonge gi tim to en yie motho.
18 But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.
To ngʼato nyalo wacho niya, “In to in-gi yie, to an to an-gi tim.” Ngʼat ma wuoyo kamano mondo onyisa ane yie ma en-go maonge tim, mondo eka anyise yie ma an-go kuom timbe ma atimo.
19 Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.
Iyie ni nitiere Nyasaye achiel. Mano ber ahinya! To ngʼe ni kata mana jochiende bende yiegino miyo gitetni ka giluor.
20 But wolt thou wite, thou veyn man, that feith with out werkis is idul?
In ngʼat mofuwoni idwaro mondo omed nyisi kaka yie maonge tim en gima nono?
21 Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?
Donge Ibrahim kwarwa ne Nyasaye okwano kaka ngʼama kare kuom gima notimo kane ochiwo wuode ma Isaka ewi kendo mar misango.
22 Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.
Inyalo neno kaka yie mane en-go kod timne ne tiyo kaachiel, mi yiene nobedo kare chuth kuom gima notimo.
23 And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.
Omiyo Ndiko nochopo kare, mawacho niya, “Ibrahim noyie kuom Nyasaye, kendo mano nomiyo Nyasaye okwane kaka ngʼama kare.” Kuom mano, Ibrahim ne iluongo ni osiep Nyasaye.
24 Ye seen that a man is iustified of werkis, and not of feith oneli.
Koro nenore malongʼo ni ngʼato doko ngʼat makare kuom gima otimo, to ok kuom yie kende.
25 In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
Kamano bende Rahab dhako mane jachode nokwan kaka ngʼama kare kuom gima notimo kane orwako jombetre kendo okonyogi tony gi yo machielo.
26 For as the bodi with out spirit is deed, so also feith with out werkis is deed.
Mana kaka ringruok maonge muya otho, e kaka yie maonge tim bende otho.
