James 2
1 Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.
Ka manuca rhoek, mamih kah thangpomnah Boeipa Jesuh Khrih tangnah te maelhmai sawtnah khueh uh boeh.
2 For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,
Nangmih kah tunim khuikah hlang pakhat te sui kutbuen, himbai a cim thik la kun coeng. Te vaengah khodaeng khaw himbai a savawk la a kun van atah,
3 and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,
na paelki tih himbai a cim thik aka bai te, “Nang tah hela balh ngol van,” na ti nah. Khodaeng te, “Nang tah soei pai lamtah ka khotloeng hmuiah ngol,” na ti nah.
4 and ben maad domesmen of wickid thouytis?
Namah khuiah na boelhkhoeh uh neh, kopoek thae kah laitloekkung la na coeng uh pawt nim?
5 Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?
Ka manuca thintlo hnatun uh lah. Diklai khodaeng rhoek te tangnah dongah Pathen loh a kuirhang sak ham neh a lungnah rhoek ham a kam pah ram kah rhopangkung la a tuek moenih a?
6 But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?
Tedae, nangmih loh khodaeng te yah na bai uh. Kuirhang rhoek loh nangmih m'phaep moenih a? Amih loh nangmih te dumlai khuila m'mawt ta.
7 Whether thei blasfemen not the good name, that is clepid to help on you?
Amih loh nangmih te ming then m'phoei thil uh tih ng'soehsal uh moenih a?
8 Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.
Boei olkhueng te cacim vanbangla na soep sak atah na imben te namah bangla lungnah lamtah buelh saii.
9 But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.
Tedae maelhmai na sawt uh atah tholhnah na saii tih olkhueng loh boekoekkung la n'toeltham.
10 And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.
Anih loh olkhueng te boeih a tuem dae pakhat dongah a tongtah atah boeih a yook kuekluek coeng.
11 For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.
Aka thui loh, “Samphaih boeh, hlang ngawn boeh,” a ti. Tedae na samphaih, hlang na ngawn tih olkhueng kah boekoekkung la na om uh moenih a?
12 Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.
Te dongah poenghalnah olkhueng neh laitloek ham aka caai loh na thui bangla saii van saw.
13 For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.
Laitloeknah te mawth tih rhennah khueh pawt cakhaw rhennah loh laitloeknah te a koevoei tak.
14 Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?
Balae aka hoeikhang, ka manuca rhoek? Khat khat loh tangnah a khueh te a thui dae a khoboe neh a rhoih pawt atah, tangnah loh anih khang thai mahnim?
15 And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,
Paca boeina neh tanu takhong loh a tlingyal la om tih vuenhlaem buh vawtthoek mai ni.
16 and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?
Nangmih khuikah khat khat loh amih te, “Ngaimong la cet, a baetue neh a hah la ne,” a ti nah. Tedae amih pum kah a ngoe ngaih te na paek uh pawt atah balae a hoeikhang eh?
17 So also feith, if it hath not werkis, is deed in it silf.
Te dongah tangnah long khaw khoboe a khueh pawt atah amah te aka duek la om.
18 But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.
Tedae khat khat loh, “Nang loh tangnah na khueh, kai tah khoboe ka khueh. Khoboe muehla na tangnah te kai n'tueng lah. Kai loh nang te ka khoboe lamloh tangnah kan tueng eh,” a ti ni.
19 Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.
Nang loh Pathen tah pakhat ni tila na tangnah tih buelh na saii ngawn. Rhaithae rhoek long pataeng a tangnah uh tih a maehma uh ta.
20 But wolt thou wite, thou veyn man, that feith with out werkis is idul?
Olhong hlang aw, ming ham na ngaih dae a? Tangnah loh bisai a khueh pawt atah palyal lamni a poeh.
21 Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?
A pa Abraham tah a bisai neh a tang moenih a? A capa Isaak te hmueihtuk dongah a nawn ta.
22 Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.
Tangnah loh a bisai neh a bongyong daengah ni a bisai dongah tangnah a soep te na hmu uh.
23 And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.
Te dongah Cacim loh a thui te soep coeng. Abraham loh Pathen te a tangnah vaengah anih te duengnah dongah a tae thil tih Pathen kah paya la a khue.
24 Ye seen that a man is iustified of werkis, and not of feith oneli.
Hlang tah tangnah bueng nen pawt tih bisai rhangneh a tang te na ming uh.
25 In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
Rahab hlanghalh khaw a bisai rhangneh a tang moenih a? Puencawn rhoi te a doe tih a tloe long a tueih ta.
26 For as the bodi with out spirit is deed, so also feith with out werkis is deed.
Mueihla aka tal pum tah aka duek la a om vanbangla bisai aka tal tangnah khaw a duek la om van.
