James 1
1 James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.
Yakobo n'tumwa ghwa K'yara ni ghwa Bwana Yesu Kristu kwa makabila kumi ni mabhele ghaghatabhwanyiki, salaam.
2 My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,
Mubhalangayi kujha ni furaha nesu bhalongo bhangu, pamwip'eta mu malombosi agha ni agha,
3 that the preuyng of youre feith worchith pacience;
mkamanyayi kujha kujaribibhwa kwa imani jha muenga jhikabhapela bhuvumilivu.
4 and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.
Mubhulekayi bhuvumilivu ujhikamilisiajhi mbombo jha muene, kwamba mubhwesiajhi kukomala kinofu, bila kup'ongh'okibhwa mu lyolyoha.
5 And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.
Lakini kama munu kati jha muenga ilonda hekima ajhisokayi kuhoma kwa K'yara ambajhe ipisya kwa bhunofu ni bila kujhwangila kwa bhanu bhabhakan'soka, ni kubhap, ela hekima.
6 But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.
Lakini sokayi kwa imani bila bhuogha kwa kujha jhaajhe ni kubheka shaka ndo kama manyegha mu bahari ghitolibhwa ni mp'ongo khoni ni okhu.
7 Therfor gesse not the ilke man, that he schal take ony thing of the Lord.
Kwa hakika munu ojhu asifikiriri kwamba ibetakujhop'elibhwa liombi lya muene kuhoma kwa Bwana;
8 A man dowble in soule is vnstable in alle hise weies.
munu ojho ajhe ni nia sibhele: imaralepi mu njela sya muene syoha.
9 And a meke brother haue glorie in his enhaunsyng,
Bhalongo bhangu bhab'onji bhitondeka kwifuna mu kujhema kwa muene kunani,
10 and a riche man in his lownesse; for as the flour of gras he schal passe.
Bhwakati bhobhuobhu ndongo tajiri mu bhunyenyekefu bhwa muene kwa ndabha ibetakubhoka kama liua lya kondeni mu n'gonda lya ip'eta.
11 The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.
Lijobha lihoma ni joto lya kulalisya kujhomesya mimea, ni maua ghijhoma ghibina ni unofu bhuake bhwifwa. Fefuefu bhanu matajiri bhibetakuchakala pagati mu mbombo sya bhene.
12 Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.
Abarikibhu munujhola jhaisindamala majaribu, kwa kujha baada jha kushinda lijaribu e'lu, ibetakujhamb'elela litaji lya uzima, ambajho jhiahidibhu kwa bhala bhabhan'ganili K'yara.
13 No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.
Munu jhajhioha ilondekalepi, kujobha paijaribibhwa, “Lijaribu e'le lihomela kwa K'yara.” Kwandabha K'yara ijaribibibhwa lepi ni uovu, ni K'yara muene akan'jaribu jhejhioha.
14 But ech man is temptid, drawun and stirid of his owne coueiting.
Khila munu ijaribibhwa ni tamaa sya muene sibhibhi syasikan'shawishi ni kumfuta patali.
15 Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.
Ndiponbaada jha tamaa jha dhambi kup'etenda luleme dhambi jhihogoleka, ni baada jha dhambi kukomala kinofu, jhimalikila mu mauti.
16 Therfor, my most dereworthe britheren, nyle ye erre.
Bhalango bhangu bhapendwa, msikofibhu.
17 Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.
Khilanzawadi jhajhele jhinofu ni khila zawadi jhajhikamilifu jhihomela kunani, jhiselela pasi kuhoma kwa Dadi ghwa nuru. Kabhele ibadilikalepi kama kivuli kyakibadilika.
18 For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
K'yara atusalili kutusalili kutupela tete uzima kwa lilobhi lya bhukueli, ili kwamba tubhwesiajhi kujha kama uzao bhwa kuanza miongoni mwa fiumbe fya muene.
19 Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;
Mumanyili e'le bhalongo bhangu bhaganwa, khila mmonga ilondeka kujha njojhofu ghwa kup'eteka na sio njojhofu ghwa kulongela bhwala kudada,
20 for the wraththe of man worchith not the riytwisnesse of God.
kwa kujha ligoga lya mwanadamu libhwesyalepi kubhomba mbombo jha K'yara.
21 For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.
Henu mubhekayi patali uchafu bhwa dhambi ni bhubhibhi bhuoha bhwabhujhele mahali poha, ni kwa bhunyenyekevu mulijhambolelayi lilobhi lyalipandibhu mugati mwa muenga, ambalyo lijhele ni bhuwesu bhwa kuokola roho sya muenga.
22 But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.
Mulitiajhi lilobhi, msilipeleki tu mwikikifya nafsi sya jhomu mwibhene.
23 For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
Kwa kujha kama jhehioha jhaakalipeleka lilobhi bila kulibhonibela mbombo ndo sabhwa ni munu jhaikilola pamihu pa muene halisi mu kiibho.
24 for he bihelde hym silf, and wente awei, and anoon he foryat which he was.
Ikitathimini pamihu pa muene, na ikwilotela ni baada jha muda udebe ijhebhelela kyaiwaningana.
25 But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
Bali munu jhola jha ikilanga kwa uangalifu bhwa sheria kamili sheria jha uhuru, ni kujhendelela kujhitii sio kwandabha muene mp'elekesiaji jhaiheb helela, munu ojho ibeta kubarikibhwa paibhomba.
26 And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
Ikajhelayi munu jhejhioha ibetakufikirila muene kujha ndo munu ghwa dini, lazima ibhwesyalepi kubhutabhwala lumilu lwa muene, akabhukofya muoyo bhwa muene ni dini jha muene ndo Pat'op'o.
27 A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.
Dini jhinofu na jhajhibeli kuharibibhwa palongolo pa K'yara ghwitu ni Dadi ndo ejhe: kubhatangatila bhakhebha ni bhajane mu malombosi gha bhene, ni kwilenda bhene ni bhufisadi bhwa dunia.
