James 1
1 James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.
Yakubu urere Asere nan u yeso ugomo Asere uhana tilem ukrau intire sa wa samirka a nyimo uneh, in iso shi.
2 My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,
Anu henu um inka imum iburi ya kem shi kurzon ini imum ya puru arum.
3 that the preuyng of youre feith worchith pacience;
irusa inka u inko iriba ishi wa nya shi ure aje a bizinsizi me, u eze inni riba ihu.
4 and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.
Na u inko iriba u mwincika ka tuma ka meme, barki e maza u eze sarki udira ire imum.
5 And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.
De sa ma dira urusa a nyimo ashi me, na ma iki a hira ugom Asere, de sa ma nyiza kon de avi timum kan, mada gwara ba, adi kuri a nya me.
6 But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.
na ma iki inni riba ka indai sarki maay, unaa maaye mazi kasi bironkomi bini win ni dang sa upebu ugido me ukuri uzuro me.
7 Therfor gesse not the ilke man, that he schal take ony thing of the Lord.
Kati unu uginome ma inki iriba madi kabi ire imuim ahira ugomo Asere.
8 A man dowble in soule is vnstable in alle hise weies.
Uni iriba kare mani sa mada turi a hira a indai ba.
9 And a meke brother haue glorie in his enhaunsyng,
Na unu udira ma vavi bigiri a nyimo ani nonzo nimeme.
10 and a riche man in his lownesse; for as the flour of gras he schal passe.
Unu ukem a nyimo usizikime umeme, kasi iburi ukwe idi mari
11 The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.
. uwui udi suri gbanyaya nan upebu, iburi ike i zarika, urii me udi mari, anime ani unu kem a nyimo a tanu ti meme.
12 Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.
Unu ugongon mani dee sa matira irba umansa, inka mare umansiza me, udi nya me ni ere ni venke uge sa Asere a inko an dee sa wa zinni soo umeme.
13 No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.
Kati dee sa a mansa me magu Asere ani a mansa me, Asere ada manza me ini mum iburi ba, me inni ce nimeme mada manza unu ba.
14 But ech man is temptid, drawun and stirid of his owne coueiting.
Ko uya unu adi mansa me uganiya sa mgwei ma je mahunguko me, ma wuna me nibarda.
15 Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.
Uganiya sa mgwei maje ma wuna gbardang madi yoo madini, madini inka ma wuna gbardang madi eh inni wono.
16 Therfor, my most dereworthe britheren, nyle ye erre.
Anu henu um kati arangi shi.
17 Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.
Kondi uya u aye urizo unu nan kodi ya imum sa a nya we ya ya suro azesere ani, izinni tuzo a hira aco uma saa, ada ke a gamirka ba.
18 For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
Ugomo Asere ma zaukan ma yon duru a hira a tize ti meme ti kadure barki ti cukunop uhira utuba utimum ti meme.
19 Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;
Anu henu um, sa izinnu suu uwe, ya wuna urii konde avi ma cukuno unu debe ukunna, azo unu debe ubuka utize nannu nu ukuna iriba debe.
20 for the wraththe of man worchith not the riytwisnesse of God.
Barki ucara iriba inu ida hanan me uwuza imum iriri ya Asere.
21 For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.
Cekini wuza imum izenzeng a nyimo ugogoni in kabi tize be sa amu nuka a nyimo tuzo unice ikabi tize tiginop me sa a bira a muriba mushi me, ti ge sa tida ke ti han shi uhana ubura.
22 But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.
Cukunoni anu wuza utize ta Asere, azo anu kunna casiba, izinnu ranga ace a shi.
23 For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
Vat deesa ma kunna tize me cas mada wuza katuma niba mazi kasi deesa ma hira muhenu mu meme a magani.
24 for he bihelde hym silf, and wente awei, and anoon he foryat which he was.
Uganiya sa ma hira a hira me, madi perke me uzina umuhenu mu meme sda muzi.
25 But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
De sa ma hira memerum, ma rusi bi hoo bi tize ti gino me sa bi nyiza ni kara, adi nya me ukalum.
26 And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
De sa ma zika nice nu me unnu tarsa Asere, mada wuza katuma inni lem nume ba, ma ranga irba imeme, mazo unnu taersa Asere ba.
27 A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.
Tize ta asere ti riri tu zatu corno me ta zige me, a hira Asere aco aru unu maka gunguzuno a hana udiran aka coo nan anne udra aruma anyimo ti cukum tini unu, unju ma impi nice nui meme a nyimo uneh umadini.
