James 1
1 James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.
James God and lord: God Jesus Christ slave the/this/who twelve tribe the/this/who in/on/among the/this/who dispersion to rejoice
2 My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,
all joy to govern brother me when(-ever) temptation/testing: testing to fall upon various
3 that the preuyng of youre feith worchith pacience;
to know that/since: that the/this/who testing you the/this/who faith to workout/produce perseverance
4 and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.
the/this/who then perseverance work perfect to have/be in order that/to to be perfect and whole in/on/among nothing to lack
5 And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.
if then one you to lack wisdom to ask from/with/beside the/this/who to give God all without reserve and (not *NK(o)*) to revile and to give it/s/he
6 But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.
to ask then in/on/among faith nothing to judge/doubt the/this/who for to judge/doubt to resemble waves sea be wind-blown and to toss about
7 Therfor gesse not the ilke man, that he schal take ony thing of the Lord.
not for to suppose the/this/who a human that that/since: that to take one from/with/beside the/this/who lord: God
8 A man dowble in soule is vnstable in alle hise weies.
man double-minded restless in/on/among all the/this/who road it/s/he
9 And a meke brother haue glorie in his enhaunsyng,
to boast then the/this/who brother the/this/who lowly in/on/among the/this/who height it/s/he
10 and a riche man in his lownesse; for as the flour of gras he schal passe.
the/this/who then rich in/on/among the/this/who lowliness it/s/he that/since: since as/when flower grass to pass by
11 The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.
to rise for the/this/who sun with the/this/who heat and to dry the/this/who grass and the/this/who flower it/s/he to fall out and the/this/who beauty the/this/who face it/s/he to destroy thus(-ly) and the/this/who rich in/on/among the/this/who journey it/s/he to fade
12 Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.
blessed man which to remain/endure temptation/testing: testing that/since: since tested to be to take the/this/who crown the/this/who life which to profess (the/this/who lord: God *K*) the/this/who to love it/s/he
13 No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.
nothing to test/tempt: tempt to say that/since: that away from (the/this/who *k*) God to test/tempt: tempt the/this/who for God untempted to be evil/harm: evil to test/tempt: tempt then it/s/he none
14 But ech man is temptid, drawun and stirid of his owne coueiting.
each then to test/tempt: tempt by/under: by the/this/who one's own/private desire to drag out/away and to entice
15 Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.
then the/this/who desire to seize/conceive/help to give birth to sin the/this/who then sin to complete to generate death
16 Therfor, my most dereworthe britheren, nyle ye erre.
not to lead astray brother me beloved
17 Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.
all gift good and all free gift perfect from above/again to be to come/go down away from the/this/who father the/this/who light from/with/beside which no there is variation or turning shadow
18 For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
to plan to generate me word truth toward the/this/who to exist me firstfruits one the/this/who it/s/he creature
19 Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;
(to know *N(K)O*) brother me beloved to be (then *no*) all a human quick toward the/this/who to hear slow toward the/this/who to speak slow toward wrath
20 for the wraththe of man worchith not the riytwisnesse of God.
wrath for man righteousness God no (to work *N(k)O*)
21 For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.
therefore to put aside all filth and excess evil in/on/among gentleness to receive the/this/who implanted/ingrafted word the/this/who be able to save the/this/who soul you
22 But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.
to be then doer word and not alone hearer to deceive themself
23 For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
that/since: since if one hearer word to be and no doer this/he/she/it to resemble man to observe the/this/who face the/this/who origin it/s/he in/on/among mirror
24 for he bihelde hym silf, and wente awei, and anoon he foryat which he was.
to observe for themself and to go away and immediately to forget what sort? to be
25 But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
the/this/who then to stoop toward law perfect the/this/who the/this/who freedom and to continue (this/he/she/it *k*) no hearer forgetfulness to be but doer work this/he/she/it blessed in/on/among the/this/who to do/make: do it/s/he to be
26 And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
if one to think religious to exist (in/on/among you *K*) not to bridle tongue (it/s/he *NK(o)*) but to trick heart (it/s/he *NK(o)*) this/he/she/it futile the/this/who religion
27 A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.
religion clean and pure from/with/beside the/this/who God and father this/he/she/it to be to visit/care for orphan and widow in/on/among the/this/who pressure it/s/he spotless themself to keep: protect away from the/this/who world
