James 1
1 James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.
Yakubu, kucin Kutellẹ nin Chikilari Yisa Kristi, udu kiti nakura likure nin naba na iwa malu kiti nin ghinu, ndin lisu minu.
2 My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,
Yiran vat nmanghari nuwana ning, kubi ko na uniyu ngangan nse minu,
3 that the preuyng of youre feith worchith pacience;
Yinnon nworu uyinnu sa uyenu mine din dasu nin nayi akone sa ligan.
4 and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.
Na ayi akone kulu katuwa me, lnan lawa anit awasara, anan nsalin ndiru nimon.
5 And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.
Asa umon mine dini su ayita jinji, na atirin kiti lenge na adi nizu, Kutellẹ, adin nizu gbardang sa ugbaru kitin le na atirino, Kutellẹ ma nighe.
6 But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.
Bara nani tirino nan nya yinnu sa uyenu, na nin kosu kibinayi ba, ule na adinsu nin kosu kibinayi amasin nafo kibarak nmyen kurawa, fongo na ufunu din chunmung ukillọ mung.
7 Therfor gesse not the ilke man, that he schal take ony thing of the Lord.
Na unit une nwa ceo kibinayi nworu aba seru imene na adi nin suwẹ kitin in Chikilari ba;
8 A man dowble in soule is vnstable in alle hise weies.
Imusi nnit une unan kossu kibinayari, na ayisin libau lirum ba.
9 And a meke brother haue glorie in his enhaunsyng,
Na gwana ule na asali nin nimon nacara ase ngongong nan nya liyisin me.
10 and a riche man in his lownesse; for as the flour of gras he schal passe.
Ame gwana ka na adumun nimon nacara toltin litime, bara na ama katu nafo kumamu na kuwasa kuyelte.
11 The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.
Asa awui nuzu ninpui gwawai uta amommu koto, amammu nin chaut nani yeltizẹ. Nanere wang anan nimon nacara ba lawu anan nsali nimon nan nya nituwa minẹ.
12 Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.
Unan nmareri ule na atere ulle na a tere kibinayi, nan nya dumunu, aleo likara nan nya dumunẹ, aba seru litapa tigoh longo na ina ti anan su Kutellẹ likawali.
13 No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.
Yenje umon wa woro kubi kongo na idumunghe, '' Ulenge udumune unuzu kiti Kutellẹri,'' bara na Kutellẹ din dumunu unit nin magunta ba, amẹ Kutellẹ litime din dumuzunu umong ba.
14 But ech man is temptid, drawun and stirid of his owne coueiting.
Ko uyeme unit asa ase udumunu bara uti kibinayi mangunta mere, ulle na asa ukpeshilinghe uwununghe likot.
15 Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.
Usu kibinayi nwati liburi asa umara kulapi, kulapi nwa kuno kang kuda nin kul.
16 Therfor, my most dereworthe britheren, nyle ye erre.
Nana ning yenje iwa risuzu minu.
17 Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.
Ko uyeme ufillu ugegeme nin fillu ulau udin nucu kitene kani utolu udak nnuzu kitin Ncif nkanang. Na adin sakuzu kidowo nafo ushin ba.
18 For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
Kutellẹ na fere ani nari ulai unuzu ligbulang kidegen, bara tinan so kumat ncizinu nan nya makekewẹ.
19 Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;
Anung yiru nani, nuwana kibinayi nin. Na ulanzu yita kogha ku deddai, na anan liru kpaikpai ba, ana unan tinanayi deddai ba,
20 for the wraththe of man worchith not the riytwisnesse of God.
bara na tina nayi nanit din su katuwa kacine Kutellẹ ba.
21 For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.
Bara nani kallan vat akara ananangza nin magunta na udin kowẹ, na nin tikunang liti ba seren tigbulang to na tiba damun nin tucu nidowo mine.
22 But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.
Dortong tigbulanghe, na iwadi anan lanzu cas ba, na iwa rusuzu atimine ba.
23 For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
Asa ulle na adin lanzunligbulang nliru na adin su katuwa mun, adi nafo unit ulle na adin yenju nan nya madubi.
24 for he bihelde hym silf, and wente awei, and anoon he foryat which he was.
Awasa ayene umuro me, as a gya, asa ashawa sa iyizari ayita.
25 But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
Nanere unit ulle na adin yenju gegeme nan nyan shara ulau, ushara lidu kibolo, nbuntu, nin lin bun dortoe, nama unan lanzun nin shauzue ban iba ti unit une nmari awa sunani.
26 And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
Ulenge na ayira litime ame unan dortu Kutellẹri, ana adin kiffizu lilemme ba, adin rusuzu litime, udortu Kutellẹ me uhemari.
27 A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.
Udortu-Kutellẹ ucicik ulau na Kutellẹ na Uchif bite din yenju, anare ubunu nikimon, nin na nan kul na less, nan nya nio mine, anin kesse litime nan nya in yih unanzang.
