Isaiah 1
1 The visioun, ether profesie, of Ysaie, the sone of Amos, which he siy on Juda and Jerusalem, in the daies of Osie, of Joathan, of Achas, and of Ezechie, kyngis of Juda.
アモツの子イザヤがユダの王ウジヤ、ヨタム、アハズ、ヒゼキヤのときに示されたるユダとヱルサレムとに係る異象
2 Ye heuenes, here, and thou erthe, perseyue with eeris, for the Lord spak. Y haue nurschid and Y haue enhaunsid sones; sotheli thei han dispisid me.
天よきけ地よ耳をかたぶけよ ヱホバの語りたまふ言あり 曰く われ子をやしなひ育てしにかれらは我にそむけり
3 An oxe knew his lord, and an asse knew the cratche of his lord; but Israel knewe not me, and my puple vndurstood not.
牛はその主をしり驢馬はそのあるじの厩をしる 然どイスラエルは識ず わが民はさとらず
4 Wo to the synful folk, to the puple heuy in wickidnesse, to the weiward seed, to the cursid sones; thei han forsake the Lord, thei han blasfemyd the hooli of Israel, thei ben aliened bacward.
ああ罪ををかせる國人よこしまを負ふたみ 惡をなす者のすゑ 壞りそこなふ種族 かれらはヱホバをすてイスラエルの聖者をあなどり之をうとみて退きたり
5 On what thing schal Y smyte you more, that encreessen trespassyng? Ech heed is sijk, and ech herte is morenynge.
なんぢら何ぞかさねがさね悖りて猶撻れんとするか その頭はやまざる所なくその心はつかれはてたり
6 Fro the sole of the foot til to the nol, helthe is not ther ynne; wounde, and wannesse, and betyng bolnynge is not boundun aboute, nether curid bi medicyn, nether nurschid with oile.
足のうらより頭にいたるまで全きところなくただ創痍と打傷と腫物とのみなり 而してこれを合すものなく包むものなく亦あぶらにて軟らぐる者もなし
7 Youre lond is forsakun, youre citees ben brent bi fier; aliens deuouren youre cuntrei bifore you, and it schal be disolat as in the distriyng of enemyes.
なんぢらの國はあれすたれなんぢらの諸邑は火にてやかれなんぢらの田畑はその前にて外人にのまれ旣にあだし人にくつがへされて荒廢れたり
8 And the douytir of Sion, `that is, Jerusalem, schal be forsakun as a schadewynge place in a vyner, and as an hulke in a place where gourdis wexen, and as a citee which is wastid.
シオンの女はぶだうぞのの廬のごとく瓜田の假舎のごとくまた圍をうけたる城のごとく唯ひとり遺れり
9 If the Lord of oostis hadde not left seed to vs, we hadden be as Sodom, and we hadden be lijk as Gomorre.
萬軍のヱホバわれらに少しの遺をとどめ給ふことなくば我儕はソドムのごとく又ゴモラに同じかりしならん
10 Ye princes of men of Sodom, here the word of the Lord; and ye puple of Gommorre, perseyue with eeris the lawe of youre God.
なんぢらソドムの有司よヱホバの言をきけ なんぢらゴモラの民よ われらの神の律法に耳をかたぶけよ
11 Wherto offren ye to me the multitude of youre sacrifices? seith the Lord. Y am ful; Y wolde not the brent sacrifices of wetheris, and the ynnere fatnesse of fatte beestis, and the blood of calues, and of lambren, and of buckis of geet.
ヱホバ言たまはくなんぢらが獻ぐるおほくの犠牲はわれに何の益あらんや 我はをひつじの燔祭とこえたるけものの膏とにあけり われは牡牛あるひは小羊あるひは牡山羊の血をよろこばず
12 Whanne ye camen bifore my siyt, who axide of youre hondis these thingis, that ye schulden go in myn hallys?
なんぢらは我に見えんとてきたる このことを誰がなんぢらに要めしや 徒らにわが庭をふむのみなり
13 Offre ye no more sacrifice in veyn; encense is abhomynacioun to me; Y schal not suffre neomenye, and sabat, and othere feestis.
むなしき祭物をふたたび携ふることなかれ 燻物はわがにくむところ 新月および安息日また會衆をよびあつむることも我がにくむところなり なんぢらは聖會に惡を兼ぬ われ容すにたへず
14 Youre cumpenyes ben wickid; my soule hatith youre calendis and youre solempnytees; tho ben maad diseseful to me, Y trauelide suffrynge.
わが心はなんぢらの新月と節會とをきらふ 是わが重荷なり われ負にうみたり
15 And whanne ye stretchen forth youre hondis, Y schal turne awei myn iyen fro you; and whanne ye multiplien preyer, Y schal not here; for whi youre hondis ben ful of blood.
我なんぢらが手をのぶるとき目をおほひ 汝等がおほくの祈禱をなすときも聞ことをせじ なんぢらの手には血みちたり
16 Be ye waischun, be ye clene; do ye awei the yuel of youre thouytis fro myn iyen; ceesse ye to do weiwardli, lerne ye to do wel.
なんぢら己をあらひ己をきよくしわが眼前よりその惡業をさり 惡をおこなふことを止め
17 Seke ye doom, helpe ye hym that is oppressid, deme ye to the fadirles and modirles child, defende ye a widewe.
善をおこなふことをならひ 公平をもとめ 虐げらるる者をたすけ 孤子に公平をおこなひ 寡婦の訟をあげつらへ
18 And come ye, and repreue ye me, seith the Lord. Thouy youre synnes ben as blood reed, tho schulen be maad whijt as snow; and thouy tho ben reed as vermylioun, tho schulen be whijt as wolle.
ヱホバいひたまはく 率われらともに論らはん なんぢらの罪は緋のごとくなるも雪のごとく白くなり紅のごとく赤くとも羊の毛のごとくにならん
19 If ye wolen, and heren me, ye schulen ete the goodis of erthe.
若なんぢら肯ひしたがはば地の美產をくらふことを得べし
20 That if ye nylen, and ye terren me to wrathfulnesse, swerd schal deuoure you; for whi the mouth of the Lord spak.
もし汝等こばみそむかば劍にのまるべし 此はヱホバその御口よりかたりたまへるなり
21 Hou is the feithful citee ful of dom maad an hoore? riytfulnesse dwellide ther ynne; but now menquelleris dwellen ther ynne.
忠信なりし邑いかにして妓女とはなれる 昔しは公平にてみち正義その中にやどりしに今は人をころす者ばかりとなりぬ
22 Thi siluer is turned in to dros, ether filthe; thi wyn is medlid with watir.
なんぢの白銀は滓となり なんぢの葡萄酒は水をまじへ
23 Thi princes ben vnfeithful, the felowis of theuys; alle louen yiftis, suen meedis; thei demen not to a fadirles child, and the cause of a widewe entrith not to hem.
なんぢの長輩はそむきて盗人の伴侶となり おのおの賄賂をよろこび 贓財をおひもとめ 孤子に公平をおこなはず 寡婦の訟はかれらの前にいづること能はず
24 For this thing, seith the Lord God of oostis, the stronge of Israel, Alas! Y schal be coumfortid on myn enemyes, and Y schal be vengid on myn enemyes.
このゆゑに主萬軍のヱホバ、イスラエルの全能者のたまはく 唉われ敵にむかひて念をはらし仇にむかひて報をすべし
25 And Y schal turne myn hond to thee, and Y schal sethe out thi filthe to the cleene, and Y schal do awei al thi tyn.
我また手をなんぢの上にそへ なんぢの滓をことごとく淨くし なんぢの鉛をすべて取去り
26 And Y schal restore thi iuges, as thei weren bifor to, and thi counselours, as in elde tyme. Aftir these thingis thou schalt be clepid the citee of the riytful, a feithful citee.
なんぢの審士を舊のごとく なんぢの議官を始のごとくに復すべし 然るのちなんぢは正義の邑忠信の邑ととなへられん
27 Sion schal be ayen bouyt in dom, and thei schulen bringe it ayen in to riytfulnesse;
シオンは公平をもてあがなはれ 歸來るものも正義をもて贖はるべし
28 and God schal al to-breke cursid men and synneris togidere, and thei that forsoken the Lord, schulen be wastid.
されど愆ををかすものと罪人とはともに敗れ ヱホバをすつる者もまた亡びうせん
29 For thei schulen be aschamed of idols, to whiche thei maden sacrifice; and ye shulen be aschamid on the orcherdis, whiche ye chesiden.
なんぢらはその喜びたる橿樹によりて恥をいだき そのえらびたる園によりて慙赧むべし
30 Whanne ye schulen be as an ook, whanne the leeues fallen doun, and as an orcherd with out watir.
なんぢらは葉のかるる橿樹のごとく水なき園のごとくならん
31 And youre strengthe schal be as a deed sparcle of bonys, `ether of herdis of flex, and youre werk schal be as a quyk sparcle; and euer either schal be brent togidere, and noon schal be that schal quenche.
權勢あるものは麻のごとく その工は火花のごとく 二つのもの一同もえてこれを撲滅すものなし
