Isaiah 9

1 In the firste tyme the lond of Zabulon and the lond of Neptalym was releessid; and at the laste the weie of the see biyende Jordan of Galile of hethene men was maad heuy.

For not gloom [will belong] to [that] which distress [belonged] to it like the time former he treated with contempt [the] land of Zebulun and [the] land of Naphtali and the latter [time] he will make honored [the] way of the sea [the] other side of the Jordan Galilee of the nations.

2 The puple that yede in derknessis siy a greet liyt; whanne men dwelliden in the cuntre of schadewe of deth, liyt roos vp to hem.

The people which walk in the darkness they will see a light great [those who] dwell in a land of deep darkness a light it will shine on them.

3 Thou multipliedist folk, thou magnefiedist not gladnesse; thei schulen be glad bifore thee, as thei that ben glad in heruest, as ouercomeris maken ful out ioie, whanne thei han take a prey, whanne thei departen the spuylis.

You will multiply the nation (to it *Q(K)*) you will magnify the rejoicing they will rejoice before you like [the] rejoicing at the harvest just as people are glad when divide they plunder.

4 For thou hast ouercome the yok of his birthun, and the yerde of his schuldre, and the ceptre of his wrongful axere, as in the day of Madian.

For - [the] yoke of burden its and [the] staff of shoulder its [the] rod of the [one who] oppresses it you will shatter like [the] day of Midian.

5 For whi al violent raueyn with noise, and a cloth meddlid with blood schal be in to brennyng, and `schal be the mete of fier.

For every boot [which] marches with shaking and cloak rolled in blood and it will be for burning fuel of a fire.

6 Forsothe a litil child is borun to vs, and a sone is youun to vs, and prinsehod is maad on his schuldre; and his name schal be clepid Wondurful, A counselour, God, Strong, A fadir of the world to comynge, A prince of pees.

For a child he will be born to us a son he will be given to us and it was the dominion on shoulder his and someone called name his a wonder a counselor God mighty father of perpetuity prince of peace.

7 His empire schal be multiplied, and noon ende schal be of his pees; he schal sitte on the seete of Dauid, and on the rewme of hym, that he conferme it, and make stronge in doom and riytfulnesse, fro hennus forth and til in to with outen ende. The feruent loue of the Lord of oostis schal make this.

(To [the] increase of *Q(K)*) the dominion and to peace there not [will be] an end on [the] throne of David and over kingdom his to establish it and to sustain it in justice and in righteousness from now and until perpetuity [the] zeal of Yahweh of hosts it will accomplish this.

8 The Lord sente a word in to Jacob, and it felle in Israel.

A word he has sent [the] Lord in Jacob and it will fall on Israel.

9 And al the puple of Effraym schal wite, and thei that dwellen in Samarie, seiynge in the pride and greetnesse of herte,

And they will know the people all of it Ephraim and [the] inhabitant[s] of Samaria with pride and with greatness of heart saying.

10 Tijl stoonys fellen doun, but we schulen bilde with square stoonys; thei han kit doun sicomoris, but we schulen chaunge cedris.

Bricks they have fallen and hewn [stone] we will rebuild sycamores they have been cut down and cedars we will substitute.

11 And the Lord schal reise the enemyes of Rasyn on hym, and he schal turne the enemyes of hym in to noyse;

And he set on high Yahweh [the] opponents of Rezin against him and enemies his he provoked.

12 God schal make Sirie to come fro the eest, and Filisteis fro the west; and with al the mouth thei schulen deuoure Israel. In alle these thingis the stronge veniaunce of the Lord is not turned awei, but yit his hond is stretchid forth;

Aram from [the] east and Philistines from [the] west and they consumed Israel with all [the] mouth for all this not it has turned back anger his and still hand his [is] stretched out.

13 and the puple is not turned ayen to the Lord smytynge it, and thei souyten not the Lord of oostis.

And the people not it has turned back to the [one who] struck it and Yahweh of hosts not they have sought.

14 And the Lord schal leese fro Israel the heed and the tail; crokynge and bischrewynge, ether refreynynge, in o dai.

And he cut off Yahweh from Israel head and tail palm branch and bulrush day one.

15 An elde man and onourable, he is the heed, and a profete techynge a leesyng, he is the tail.

An old [man] and [one] uplifted of face he [is] the head and a prophet [who] teaches falsehood he [is] the tail.

16 And thei that blessen his puple, schulen be disseyueris, and thei that ben blessid, schulen be cast doun.

And they were [the] guides the people this misleading and [those who] were guided by him [were] confused.

17 For this thing the Lord schal not be glad on the yonge men therof, and he schal not haue merci on the fadirles children and widewis therof; for ech man is an ypocrite and weiward, and ech mouth spak foli. In alle these thingis the stronge veniaunce of hym is not turned awei, but yit his hond is stretchid forth;

There-fore on young men its not he rejoices - [the] Lord and fatherless ones its and widows its not he has compassion on for all of it [is] godless and doing evil and every mouth [is] speaking disgraceful folly for all this not it has turned back anger his and still hand his [is] stretched out.

18 and the puple is not turned ayen to the Lord smytynge it. For whi wickidnesse is kyndlid as fier; it schal deuoure the breris and thornes, and it schal be kyndlid in the thickenesse of the forest, and it schal be wlappid togidere in the pride of smoke.

For it has burned like fire wickedness thorn[s] and bush[es] it consumes and it has kindled [the] thickets of the forest and they have swirled a rising up of smoke.

19 In the wraththe of the Lord of oostis the lond schal be disturblid, and the puple schal be as the mete of fier; a man schal not spare his brothir.

By [the] wrath of Yahweh of hosts it has been scorched [the] land and it was the people like fuel of a fire each brother his not they spared.

20 And he schal boowe to the riyt half, and he schal hungre, and he schal ete at the left half, and he schal not be fillid; ech man schal deuoure the fleisch of his arm. Manasses schal deuoure Effraym, and Effraym `schal deuoure Manasses, and thei togidere ayens Juda.

And it devoured on [the] right [side] and it was hungry and it ate on [the] left [side] and not they were satisfied everyone [the] flesh of own arm his they ate.

21 In alle these thingis the strong veniaunce of hym is not turned awei, but yit his hoond is stretchid forth.

Manasseh Ephraim and Ephraim Manasseh together they on Judah for all this not it has turned back anger his and still hand his [is] stretched out.