Isaiah 9

1 In the firste tyme the lond of Zabulon and the lond of Neptalym was releessid; and at the laste the weie of the see biyende Jordan of Galile of hethene men was maad heuy.

But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galil of the nations.

2 The puple that yede in derknessis siy a greet liyt; whanne men dwelliden in the cuntre of schadewe of deth, liyt roos vp to hem.

The people sitting in darkness have seen a great light. Those living in the land and shadow of death, on them a light has shined.

3 Thou multipliedist folk, thou magnefiedist not gladnesse; thei schulen be glad bifore thee, as thei that ben glad in heruest, as ouercomeris maken ful out ioie, whanne thei han take a prey, whanne thei departen the spuylis.

You have multiplied the nation. You have increased his joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the spoil.

4 For thou hast ouercome the yok of his birthun, and the yerde of his schuldre, and the ceptre of his wrongful axere, as in the day of Madian.

For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.

5 For whi al violent raueyn with noise, and a cloth meddlid with blood schal be in to brennyng, and `schal be the mete of fier.

For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.

6 Forsothe a litil child is borun to vs, and a sone is youun to vs, and prinsehod is maad on his schuldre; and his name schal be clepid Wondurful, A counselour, God, Strong, A fadir of the world to comynge, A prince of pees.

For to us a child is born. To us a son is given; and the government will be on his shoulders, and his name is called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

7 His empire schal be multiplied, and noon ende schal be of his pees; he schal sitte on the seete of Dauid, and on the rewme of hym, that he conferme it, and make stronge in doom and riytfulnesse, fro hennus forth and til in to with outen ende. The feruent loue of the Lord of oostis schal make this.

Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of the LORD of hosts will perform this.

8 The Lord sente a word in to Jacob, and it felle in Israel.

The LORD sent a word into Jacob, and it falls on Israel.

9 And al the puple of Effraym schal wite, and thei that dwellen in Samarie, seiynge in the pride and greetnesse of herte,

All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,

10 Tijl stoonys fellen doun, but we schulen bilde with square stoonys; thei han kit doun sicomoris, but we schulen chaunge cedris.

"The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place."

11 And the Lord schal reise the enemyes of Rasyn on hym, and he schal turne the enemyes of hym in to noyse;

Therefore the LORD will set up on high against him the adversaries of Rezin, and will stir up his enemies,

12 God schal make Sirie to come fro the eest, and Filisteis fro the west; and with al the mouth thei schulen deuoure Israel. In alle these thingis the stronge veniaunce of the Lord is not turned awei, but yit his hond is stretchid forth;

The Arameans in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.

13 and the puple is not turned ayen to the Lord smytynge it, and thei souyten not the Lord of oostis.

Yet the people have not turned to him who struck them, neither have they sought the LORD of hosts.

14 And the Lord schal leese fro Israel the heed and the tail; crokynge and bischrewynge, ether refreynynge, in o dai.

Therefore the LORD will cut off from Israel head and tail, palm branch and reed, in one day.

15 An elde man and onourable, he is the heed, and a profete techynge a leesyng, he is the tail.

The elder and the honorable man is the head, and the prophet who teaches lies is the tail.

16 And thei that blessen his puple, schulen be disseyueris, and thei that ben blessid, schulen be cast doun.

For those who lead this people lead them astray; and those who are led by them are destroyed.

17 For this thing the Lord schal not be glad on the yonge men therof, and he schal not haue merci on the fadirles children and widewis therof; for ech man is an ypocrite and weiward, and ech mouth spak foli. In alle these thingis the stronge veniaunce of hym is not turned awei, but yit his hond is stretchid forth;

Therefore the LORD will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.

18 and the puple is not turned ayen to the Lord smytynge it. For whi wickidnesse is kyndlid as fier; it schal deuoure the breris and thornes, and it schal be kyndlid in the thickenesse of the forest, and it schal be wlappid togidere in the pride of smoke.

For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.

19 In the wraththe of the Lord of oostis the lond schal be disturblid, and the puple schal be as the mete of fier; a man schal not spare his brothir.

Through the wrath of the LORD of hosts, the land is burnt up; and the people are the fuel for the fire. No one spares his brother.

20 And he schal boowe to the riyt half, and he schal hungre, and he schal ete at the left half, and he schal not be fillid; ech man schal deuoure the fleisch of his arm. Manasses schal deuoure Effraym, and Effraym `schal deuoure Manasses, and thei togidere ayens Juda.

One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm:

21 In alle these thingis the strong veniaunce of hym is not turned awei, but yit his hoond is stretchid forth.

Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.