Isaiah 66
1 The Lord seith these thingis, Heuene is my seete, and the erthe is the stool of my feet. Which is this hous, which ye schulen bilde to me, and which is this place of my reste?
»Tako govori Gospod: ›Nebo je moj prestol in zemlja je moja pručka. Kje je hiša, ki mi jo gradite? In kje je kraj mojega počitka?
2 Myn hond made alle these thingis, and alle these thingis ben maad, seith the Lord; but to whom schal Y biholde, no but to a pore man and contrit in spirit, and greetli dredynge my wordis?
Kajti vse te stvari je naredila moja roka in vse te stvari so bile, ‹ govori Gospod, ›toda gledal bom k temu človeku, celó k njemu, ki je reven in skesanega duha in trepeta ob moji besedi.
3 He that offrith an oxe, is as he that sleeth a man; he that sleeth a scheep, is as he that brayneth a dogge; he that offrith an offryng, is as he that offrith swynes blood; he that thenketh on encense, is as he that blessith an idol; thei chesiden alle thes thingis in her weies, and her soule delitide in her abhomynaciouns.
Kdor kolje vola, je kakor če usmrti človeka; kdor žrtvuje jagnje, kakor če odseka pasji vrat; kdor daruje daritev kakor, če bi daroval svinjsko kri; kdor sežiga kadilo, kakor če bi blagoslovil malika. Da, izbrali so si svoje lastne poti in njihova duša se razveseljuje v njihovih ogabnostih.
4 Wherfor and Y schal chese the scornyngis of hem, and Y schal brynge to hem tho thingis whiche thei dredden; for Y clepide, and noon was that answeride; Y spak, and thei herden not; and thei diden yuel bifor myn iyen, and chesiden tho thingis whiche Y nolde.
Tudi jaz bom izbral njihove zablode in nanje privedel njihove strahove, ker ko sem klical nihče ni odgovoril, ko sem govoril niso poslušali, temveč so pred mojimi očmi počeli zlo in izbirali tisto, v čemer se nisem veselil.‹
5 Here ye the word of the Lord, whiche quaken at his word; youre britheren hatynge you, and castynge a wey for my name, seiden, The Lord be glorified, and we schulen se in youre gladnesse; forsothe thei schulen be schent.
Poslušajte Gospodovo besedo vi, ki trepetate ob njegovi besedi: ›Vaši bratje, ki so vas sovražili, ki so vas metali ven zaradi mojega imena, so rekli: ›Naj bo Gospod proslavljen.‹ Toda pojavil se bo v vašo radost, oni pa bodo osramočeni.‹
6 The vois of the puple fro the citee, the vois fro the temple, the vois of the Lord yeldynge a reward to hise enemyes.
Glas hrupa iz mesta, glas iz templja, glas Gospoda, ki vrača povračilo svojim sovražnikom.
7 Bifor that sche trauelide of child, sche childide; bifor that the sorewe of hir child beryng cam, sche childide a sone.
Preden je bila v porodnih mukah, je rodila, preden je prišla njena bolečina, je rodila fantka.
8 Who herde euere suche a thing, and who siy a thing lijk this? Whether the erthe schal trauele of child in o dai, ether whether a folk schal be childide togidere? For whi Sion trauelede of child, and childide hir sones.
Kdo je slišal takšno stvar? Kdo je videl takšne stvari? Mar bo zemlja primorana, da rodi v enem dnevu? Ali bo narod hkrati rojen? Kajti takoj, ko je bila [hči] sionska v porodnih mukah, je rodila svoje otroke.
9 Whether that Y `my silf that make othere to bere child, schal not ber child? seith the Lord. Whether Y that yyue generacioun to othere men, schal be bareyn? seith thi Lord God.
Mar bom privedel do rojstva in ne bom povzročil, da rodi?‹ govori Gospod: ›Mar bom povzročil, da rodi in zaprl maternico?‹ govori tvoj Bog.
10 Be ye glad with Jerusalem, and alle ye that louen that, make ful out ioye ther ynne; alle ye that mourenen on that Jerusalem, make ye ioye with it in ioie;
Veselite se s [prestolnico] Jeruzalem in bodite veseli z njo, vsi vi, ki jo ljubite. Veselite se zaradi radosti z njo, vsi vi, ki žalujete nad njo,
11 that bothe ye souke, and be fillid of the tetis and coumfort therof, that ye mylke, and flowe in delicis, of al maner glorie therof.
da boste lahko sesali in boste nasičeni s prsi njenih tolažb, da boste srkali in boste veseli z obiljem njene slave, ‹
12 For whi the Lord seith these thingis, Lo! Y schal bowe doun on it, as a flood of pees, and as a flowynge streem the glorie of hethene men, which ye schulen souke; ye schulen be borun at tetis, and on knees thei schulen speke plesauntly to you.
kajti tako govori Gospod: ›Glejte, mir bom iztegnil k njej kakor reko in slavo poganov kakor tekoč vodotok. Potem boste sesali, nošeni boste na njenih straneh in ujčkani na njenih kolenih.
13 As if a modir spekith faire to ony child, so Y schal coumforte you, and ye schulen be coumfortid in Jerusalem.
Kakor nekdo, ki ga njegova mati tolaži, tako bom jaz potolažil vas in v Jeruzalemu boste potolaženi.
14 Ye schulen se, and youre herte schal haue ioie, and youre boonys schulen buriowne as an erbe. And the hond of the Lord schal be knowun in hise seruauntis, and he schal haue indignacioun to hise enemyes.
Ko to zagledate, se bo vaše srce veselilo in vaše kosti bodo cvetele kakor zelišče in Gospodova roka bo poznana njegovim služabnikom in njegovo ogorčenje proti njegovim sovražnikom.
15 For lo! the Lord schal come in fier, and as a whirlwynd hise charis, to yelde in indignacioun hise strong veniaunce, and his blamyng in the flawme of fier.
Kajti glej, Gospod bo prišel z ognjem in s svojimi bojnimi vozovi kakor z vrtinčastim vetrom, da povrne svojo jezo z razjarjenostjo in svoje oštevanje s plameni ognja.
16 For whi the Lord schal deme in fier, and in hys swerd to ech fleisch; and slayn men of the Lord schulen be multiplied,
Kajti z ognjem in s svojim mečem se bo Gospod pravdal z vsem mesom in mnogo bo umorjenih od Gospoda.
17 that weren halewid, and gessiden hem cleene, in gardyns aftir o yate with ynne; that eten swynes fleisch, and abhomynacioun, and a mows, thei schulen be waastid togidere, seith the Lord.
Tisti, ki se posvetijo in se očistijo na vrtovih za enim drevesom na sredi, jedoč svinjsko meso, ogabnost in miš, bodo skupaj použiti, ‹ govori Gospod.
18 Forsothe Y come to gadere togidere the werkis of hem, and the thouytis of hem, with alle folkis and langagis; and thei schulen come, and schulen se my glorie.
Kajti poznam njihova dela in njihove misli. Zgodilo se bo, da bom zbral vse narode in jezike in prišli bodo in videli mojo slavo.
19 And Y schal sette a signe in hem, and Y schal sende of hem that ben sauyd to hethene men, in to the see, in to Affrik, and in to Liddia, and to hem that holden arowe, in to Italie, and Greek lond, to ilis fer, to hem that herden not of me, and sien not my glorie. And thei schulen telle my glorie to hethene men,
Med njimi bom postavil znamenje in poslal bom tiste, ki izmed njih pobegnejo k narodom, k Taršíšu, Pulu in Ludu, ki napenjajo lok, k Tubálu in Javánu, k oddaljenim otokom, ki niso slišali mojega slovesa niti niso videli moje slave in mojo slavo bodo razglašali med pogani.
20 and thei schulen brynge alle youre britheren of alle folkis a yifte to the Lord, in horsis, and charis, and in literis, and in mulis, and in cartis, to myn hooli hil, Jerusalem, seith the Lord; as if the sones of Israel bryngen a yifte in a cleene vessel in to the hous of the Lord.
K moji sveti gori Jeruzalem bodo privedli vse vaše brate v dar Gospodu iz vseh narodov na konjih, bojnih vozovih, nosilnicah, na mulah in na hitrih živalih, ‹ govori Gospod, ›kakor Izraelovi otroci prinesejo daritev v čisti posodi v Gospodovo hišo.
21 And Y schal take of hem in to preestis and dekenes, seith the Lord.
Tudi od njih [jih] bom vzel za duhovnike in za Lévijevce, ‹ govori Gospod.
22 For as newe heuenes and newe erthe, whiche Y make to stonde bifore me, seith the Lord, so youre seed schal stonde, and youre name.
›Kajti kakor bosta novo nebo in nova zemlja, ki ju bom naredil, ostala pred menoj, ‹ govori Gospod, ›tako bo ostalo vaše seme in vaše ime.
23 And a monethe schal be of monethe, and a sabat of sabat; ech man schal come for to worschipe bifore my face, seith the Lord.
In zgodilo se bo, da bo od enega do drugega mlaja in od enega do drugega šabata, prišlo vse meso, da obožuje pred menoj, ‹ govori Gospod.
24 And thei schulen go out, and schulen se the careyns of men, that trespassiden ayens me; the worm of hem schal not die, and the fier of hem schal not be quenchid; and thei schulen be `til to fillyng of siyt to ech man.
›Šli bodo naprej in gledali na trupla ljudi, ki so se pregrešili zoper mene, kajti njihov črv ne bo umrl niti njihov ogenj ne bo pogašen in gnus bodo vsemu mesu.‹«
