Isaiah 65
1 Thei souyten me, that axiden not bifore; thei that souyten not me, founden me. Y seide, Lo! Y, lo! Y, to hethene men that knewen not me, and that clepiden not mi name to help.
“Ne afwenyora ne joma ne ok openja, bende ne oyuda gi joma ne ok omanya. To ne oganda mane ok luong nyinga, ne awachonegi ni, ‘Eri an, eri an.’
2 I stretchide forth myn hondis al dai to a puple vnbileueful, that goith in a weie not good, aftir her thouytis.
Odiechiengʼ duto aserieyo bada ne oganda ma wigi tek, jogo mawuotho e yore ma ok beyo, ka gitimo dwarogi giwegi,
3 It is a puple that stirith me to wrathfulnesse, euere bifore my face; whiche offren in gardyns, and maken sacrifice on tiel stoonys;
ma gin joma osiko mana ka miya mirima e wangʼa awuon, ka gitimo misengini e puothe, kendo giwangʼo ubani e kendo molos gi matafare;
4 whiche dwellen in sepulcris, and slepen in the templis of idols; whiche eten swynes fleisch, and vnhooli iwisch is in the vessels of hem;
gibet e dier liete joma otho otieno duto ka, gipondo kuonde mobuto, gichamo ring anguro, kendo agulnigi otingʼo chiemo moko makwero;
5 whiche seien to an hethene man, Go thou awei fro me, neiy thou not to me, for thou art vncleene; these schulen be smoke in my stronge veniaunce, fier brennynge al dai.
giwacho ni ji mamoko niya, ‘Bed mabor koda; kik isud buta, nimar aler moloyi!’ Joma kamago gin mana iro mawuok e uma kendo ka mach maliel ma ok tho odiechiengʼ duto.
6 Lo! it is writun bifore me; Y schal not be stille, but Y schal yelde, and Y schal quyte in to the bosum of hem youre wickidnessis,
“To ne, wachno osiko kondiki e nyima ni: Ok analingʼ to abiro chulo kuor adimba; abiro chulo kuor kuneno,
7 and the wickidnessis of youre fadris togidere, seith the Lord, whiche maden sacrifice on mounteyns, and diden schenschipe to me on litle hillis; and Y schal mete ayen the firste werk of hem in her bosum.
ma en richo magu kaachiel gi richo mag kwereu,” Jehova Nyasaye owacho. Nikech negitimo misengini e gode mine gidwanyo nyinga e gode matindo, omiyo abiro kumogi chuth ka gineno kuom timbegi mosekadho.
8 The Lord seith thes thingis, As if a grape be foundun in a clustre, and it be seid, Distrie thou not it, for it is blessyng; so Y schal do for my seruantis, that Y leese not al.
Ma e gima Jehova Nyasaye wacho: “Mana kaka olemo maber inyalo yudi e saga marach, ma ji wach ni, ‘Kik wite, nimar pod nitie gima ber kuome, e kaka anatim e lo jotichna kendo ok anatiekgi duto.’
9 And Y schal lede out of Jacob seed, and of Juda a man hauynge in possessioun myn hooli hillis; and my chosun men schulen enherite it, and my seruauntis schulen dwelle there.
Abiro kelo nyikwa joka Jakobo kendo joka Juda, jogo manokaw godena; ee joga mogen ma jotichna nokaw pinyno mi gidagie.
10 And the feeldi places schulen be into floodis of flockis, and the valei of Achar in to a restyng place of droues of neet, to my puple that souyten me.
Joga mosebedo ka manya nokwa jambgi Sharon kendo Holo mar Akor nobed lek mar dhog-gi.
11 And Y schal noumbre you in swerd, that forsoken the Lord, that foryaten myn hooli hil, whiche setten a boord to fortune, and maken sacrifice theronne,
“To un musejwangʼo Jehova Nyasaye kendo wiu osewil kod goda maler, un mupedho mesa mar misengini, kendo uloso sewni ne nyiseche manono.
12 and alle ye schulen falle bi sleyng; for that that Y clepide, and ye answeriden not; Y spak, and ye herden not; and ye diden yuel bifor myn iyen, and ye chesiden tho thingis whiche Y nolde.
Aseketou e dho ligangla, kendo un duto unugo chongu kar nek; nimar ne aluongou, to onge ngʼama ne odwoko, ne awuoyo kodu to onge ngʼama nowinjo. Ne utimo timbe mamono e nyima, kendo uyiero mana gik mamorou.”
13 For these thingis, the Lord God seith these thingis, Lo! my seruauntis schulen ete, and ye schulen haue hungur; lo! my seruauntis schulen drynke, and ye schulen be thirsti;
Kuom mano ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “Jotichna nochiem, to unudeny; jotichna nomethi, to unuwinj riyo; jotichna nobed gimor, to unune wichkuot.
14 lo! my seruauntis schulen be glad, and ye schulen be aschamed; lo! my seruauntis schulen herie, for the ful ioie of herte, and ye schulen crie, for the sorewe of herte, and ye schulen yelle, for desolacioun of spirit.
Jotichna nower, kamor opongʼo chunygi, to unuywagi ka lit opongʼo chunyu, kendo unudengi ka chunyu otur.
15 And ye schulen leeue youre name in to an ooth to my chosun men; and the Lord God schal sle thee, and he schal clepe hise seruauntis bi another name.
Nyingu nobed gir kwongʼ e dier joga mayiero, nimar Jehova Nyasaye Manyalo Gik Moko Duto notieku chuth, kendo nomi jotichne madiera nying machielo.
16 In which he that is blessid on erthe, schal be blessid in God amen; and he that swerith in erthe, shal swere in God feithfuli; for the formere angwischis ben youun to foryetyng, and for tho ben hid fro youre iyen.
Ngʼato angʼata mano dwar gweth e piny nyaka luong mana nying Nyasaye madiera; kendo ngʼato angʼata ma nokwongʼre e piny, nokwongʼre mana gi nying Nyasaye madiera. Nimar chandruok machon wich nowilgo, kendo ginilal e wangʼa.”
17 For lo! Y make newe heuenes and a newe erthe, and the formere thingis schulen not be in mynde, and schulen not stie on the herte.
“Winjuru, abiro chweyo polo manyien kod piny manyien. Gik mosekadho ok nochak opar bende ok ginibi kata e paro.
18 But ye schulen haue ioie, and make ful out ioiyng til in to with outen ende, in these thingis whiche Y make; for lo! Y make Jerusalem ful out ioiynge, and the puple therof ioie.
To bed mamor kendo gi ilo manyaka chiengʼ, gi gik ma abiro chweyo, nimar abiro chweyo Jerusalem obed dala makelo mor, kendo joma odakie obed gi ilo.
19 And Y schal make ful out ioiyng in Jerusalem, and Y schal haue ioie in my puple; and the vois of weping and the vois of cry schal no more be herd ther ynne.
Abiro bedo gi mor gi Jerusalem kendo bedo gi ilo nikech joga; ywak kod koko mar nduru ok nochak owinji kuome kendo.
20 A yong child of daies schal no more be there, and an eld man that fillith not hise daies; for whi a child of an hundrid yeer schal die, and a synnere of an hundrid yeer schal be cursid.
“E polo manyien-no kod piny manyien-no ok nochak oyudie nyathi minywolo bangʼe dak mana kuom ndalo manok; kata ngʼat maduongʼ ma ok nodag matiek hike duto, ngʼat manotho ka hike mia achiel, nokwan mana ni otho ka pod en rawera; kendo ngʼat manotho ka hike pok ochopo higa mia achiel, nokwan mana ka ngʼama okwongʼ.
21 And thei schulen bilde housis, and schulen enhabite hem, and thei schulen plaunte vynes, and schulen ete the fruytis of tho.
Gibiro gero udi mi gidagie kendo gibiro pidho mzabibu mi gicham olembgi.
22 Thei schulen not bilde housis, and an othir schal enhabite hem, thei schulen not plaunte, and an othir schal ete; for whi the daies of my puple schulen be after the daies of the tree, and the werkis of
Ok ginichak giger udi kae to jomoko nono ema dakie, kata pidho cham to jomoko nono ema biro chamo. Mana kaka yath dak amingʼa, e kaka joga nodagi, joga mayiero none mor kuom gik ma lwetgi oseloso.
23 her hondis schulen be elde to my chosun men. Thei schulen not trauele in veyn, nether thei schulen gendre in disturblyng; for it is the seed of hem that ben blessid of the Lord, and the cosyns of hem ben with hem.
Ok gini chandre kayiem nono, kata nywolo nyithindo mokwongʼ; nimar ginibedi oganda ma Jehova Nyasaye, ogwedho gin kod nyikwagi.
24 And it schal be, bifor that thei crien, Y schal here; yit while thei speken, Y schal here.
Abiro dwokogi kata kapok giluonga, kendo abiro winjogi kata kapok giwuoyo.
25 A wolf and a lomb schulen be fed togidere, and a lioun and an oxe schulen ete stree, and to a serpent dust schal be his breed; thei schulen not anoie, nether schulen sle, in al myn hooli hil, seith the Lord.
Ondiek kod rombo nokwa kaachiel, sibuor nocham lum mana kaka faras, to lowo ema nobed chiemb thuol. Onge gima ginikethi e godega duto maler,” Jehova Nyasaye owacho.
