Isaiah 6
1 In the yeer in which the kyng Osie was deed, Y siy the Lord sittynge on an hiy seete, and reisid; and the hous was ful of his mageste, and tho thingis that weren vndur hym, filliden the temple.
E higano mane Ruoth Uzia othoe, naneno Ruoth Nyasaye kobet e kom duongʼ motingʼore malo kendo omi luor, ka tiend lawe opongʼo hekalu.
2 Serafyn stoden on it, sixe wyngis weren to oon, and sixe wyngis to the tothir; with twei wyngis thei hiliden the face of hym, and with twei wyngis thei hiliden the feet of hym, and with twei wyngis thei flowen.
E wiye malo malaike miluongoni serafi ochungʼe kamoro ka moro nigi bwombe auchiel ka bwombe ariyo giumogo wengegi, to bwombe ariyo mamako giumogo tiendegi, to bwombe ariyo modongʼ gihuyogo.
3 And thei crieden `the toon to the tother, and seiden, Hooli, hooli, hooli is the Lord God of oostis; al erthe is ful of his glorie.
Negiluongore moro ka moro kagiwacho ni: “Maler, Maler, Maler en Jehova Nyasaye Maratego; piny duto opongʼ gi duongʼne.”
4 And the lyntels aboue of the herris were moued togidere of the vois of the criere, and the hous was fillid with smoke.
E seche mane dwondgi kok kamano, mise mag dhoudi ne yiengni kendo hekalu ne opongʼ kod iro.
5 And Y seide, Wo to me, for Y was stille; for Y am a man defoulid in lippis, and Y dwelle in the myddis of the puple hauynge defoulid lippis, and Y siy with myn iyen the kyng Lord of oostis.
Ne aywak niya, “mano kaka lit! Arumo chuth! Nimar an ngʼat ma dhoge wacho gik ma ok ler kendo adak e kind joma wechegi ochido, eka an to aseneno Ruoth, ma en Jehova Nyasaye Maratego gi wangʼa awuon.”
6 And oon of serafyn flei to me, and a brennynge cole was in his hond, which cole he hadde take with a tonge fro the auter.
Eka achiel kuom malaike miluongo ni serafi nohuyo mochopo buta kotingʼo mach e lwete, mosegolo gi ramaki e kendo mar misango.
7 And he touchide my mouth, and seide, Lo! Y haue touchid thi lippis with this cole, and thi wickidnesse schal be don awei, and thi synne schal be clensid.
Nokawo gino momulogo dhoga mi owacho niya, “Ne, koro asemulo lewi, mi kethoni oseweni kendo richoni osepwodhi.”
8 And Y herde the vois of the Lord, seiynge, Whom schal Y sende, and who schal go to you? And Y seide, Lo! Y; sende thou me.
Eka ne awinjo dwond Ruoth Nyasaye kapenjo niya, “Ere ngʼama abiro oro? Koso en ngʼa monego odhinwa?” Kendo ne adwoko niya, “Eri antie, ora!”
9 And he seide, Go thou, and thou schalt seie to this puple, Ye herynge here, and nyle ye vndurstonde; and se ye the profesie, and nyle ye knowe.
Eka nowacho niya, “Dhiyo kendo iwachne jogi kama: “‘Ubiro siko kuwinjo weche miwacho to wach ok nodonjnu ngangʼ; ubiro siko kungʼicho, to ok unune gimoro.’
10 Make thou blynde the herte of this puple, and aggrege thou the eeris therof, and close thou the iyen therof; lest perauenture it se with hise iyen, and here with hise eeris, and vndurstonde with his herte, and it be conuertid, and Y make it hool.
Ket chuny jogi obed modhil, kendo mi itgi dinre ma ok winj wach, bende wengegi obed ma ok nen. Nono to dipo ka wengegi oneno, kendo itgi owinjo wach, kendo mi chunygi ofwenyo tiend weche, mi gilokre ma chang-gi.”
11 And Y seide, Lord, hou long? And he seide, Til citees ben maad desolat with out dwellere, and housis with out man. And the lond schal be left desert,
Eka napenjo niya, “Yaye Ruoth Nyasaye, mano notimre nyaka karangʼo?” Kendo nodwoko niya, “Nyaka chop mier madongo ruombre piny madongʼ gunda maonge joma odakie, bende mi udi ma ji odakie ojwangʼ kendo puothe duto kethre mi jwangʼ-gi,
12 and the Lord schal make men fer. And that that was forsakun in the myddil of erthe, schal be multiplied, and yit tithing schal be ther ynne;
bende nyaka ndalo ma Jehova Nyasaye oriemboe ji duto mabor ma piny odongʼ malich ka gunda.
13 and it schal be conuertid, and it schal be in to schewyng, as a terebynte is, and as an ook, that spredith abrood hise boowis; that schal be hooli seed, that schal stonde ther ynne.
Kata bedni achiel kuom apar mar jogi nodongʼ e piny, to gin bende notiekgi pep. To mana kaka yiende mag ngʼowu kod yiend ober motongʼ mowe osiki loth, kamano e kaka jo-Nyasaye mabiro dongʼ e piny nochal gosikino.”
