Isaiah 57
1 A iust man perischith, and noon is, that thenkith in his herte; and men of merci ben gaderid togidere, for noon is that vndurstondith; for whi a iust man is gaderid fro the face of malice.
Joma kare tho, to onge ngʼama wachno chando e chunye, joma ogeno kuom Nyasaye bende tho, to onge ngʼama dewo kendo joma kare igolo mondo kik richo yudgi.
2 Pees come, reste he in his bed, that yede in his dressyng.
Joma timbegi ni kare yudo kwe; kendo giyudo yweyo ka ginindo e liel.
3 But ye, sones of the sekere of fals dyuynyng bi chiteryng of briddys, neiye hidur, the seed of auowtresse, and of an hoore.
“To un, biuru un yawuot jojuogi, ma koth terruok kod chode!
4 On whom scorneden ye? on whom maden ye greet the mouth, and puttiden out the tunge? Whethir ye ben not cursid sones, a seed of leesyngis?
En ngʼa ma ujaro? En ngʼa mutingʼorene malo kendo kumilone leu? Donge un koth jonjore ma jo-miriambo?
5 which ben coumfortid in goddis, vndur ech tree ful of bowis, and offren litle children in strondis, vndur hiye stoonys.
Uoworu gi gombo manono ka un e tiend yiend ober kod yiende mamoko motimo otiep; kendo kanyo ema uwangʼoe nyithindu ka misengini e holni kendo e kuonde rogo.
6 Thi part is in the partis of the stronde, this is thi part; and to tho thou scheddist out moist offryng, thou offridist sacrifice. Whether Y schal not haue indignacioun on these thingis?
Kar dak mar nyisecheni ni e kind hoho motimo lwendni mapoth, kuno ema ogandau nitie. Ee, kuondego ema usechiwoe misengini miolo piny, kod misengini mag cham. Kaluwore gi gigi duto, bende anyalo weyonu?
7 Thou puttidist thi bed on an hiy hil and enhaunsid, and thidur thou stiedist to offre sacrifices;
Iseloso kitanda mari kama otingʼore gi malo; kanyo ema isechiwoe misenginigi.
8 and thou settidist thi memorial bihynde the dore, and bihynde the post. For bisidis me thou vnhilidist, and tokist auouter; thou alargidist thi bed, and madist a boond of pees with hem; thou louedist the bed of hem with openyd hond,
E tok dhoutu kod ewi sirni mag dhoutu useketoe kido mar nyisecheu manono. Adier useweya mabor muchalo nyiri molonyore duk kendo unindo e kitanda malach ma useloso; usetimo winjruok gi joma uhero kitendinigi kendo ne uneno dugegi.
9 and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
Ne uterone ruoth Molek mo zeituni kod modhi moko mangʼwe ngʼar. Ne uoro jombetre mau e piny mabor; to gikone ne utundo mana e tho owuon! (Sheol h7585)
10 Thou trauelidist in the multitude of thi weie, and seidist not, Y schal reste; thou hast founde the weie of thin hond,
Kata nobedo ni timbegi mamono duto nooli kamano; to ne ok inyal wacho ni, ‘Gionge tich.’ Nibedo gi teko kendo omiyo chunyi ne ok onyosore.
11 therfor thou preiedist not. For what thing dreddist thou bisy, for thou liedist, and thouytist not on me? And thou thouytist not in thin herte, that Y am stille, and as not seynge; and thou hast foryete me.
“En ngʼatno ma chunyu ogeno ahinya kendo uluoro, momiyo usebedona jo-miriambo, kendo ok usepara kata mana paro wechena e chunyu? Koso en nikech uneno ni aselingʼ ahinya, momiyo ok useluora?
12 Y schal telle thi riytfulnesse, and thi werkis schulen not profite to thee.
Abiro nyiso ayanga timbeu makare kod tijeu, kendo ok ginikelnu konyruok.
13 Whanne thou schalt crie, thi gaderid tresours delyuere thee; and the wynd schal take awei alle tho, a blast schal do awei hem; but he that hath trist on me, schal enherite the lond, and schal haue in possessioun myn hooli hil.
We ane nyisecheni manonogo okonyi sa ma inie chandruok! Yamo mafuto biro yweyogi oko duto, kata mana muya matin nono nokudhgi matergi mabor. To ngʼama oloka kar pondone nokaw piny, mi goda maler nobed mwandune.”
14 And Y schal seie, Make ye weie, yyue ye iurney, bowe ye fro the path, do ye awei hirtyngis fro the weie of my puple.
Kendo enowach niya: “Buguru yo, bugeuru kendo ulose maber! Goluru gik madichwany joga e yo.”
15 For the Lord hiy, and enhaunsid, seith these thingis, that dwellith in euerlastyngnesse, and his hooli name in hiy place, and that dwellith in hooli, and with a contrite and meke spirit, that he quykene the spirit of meke men, and quykene the herte of contrit men.
Nimar ma e gima Jal Man Malo Moloyo ma en Jal modak nyaka chiengʼ, ma nyinge ler wacho, “Adak kama ler man malo, kaachiel gi ngʼat mofwenyo richone kendo man-gi chuny mobolore, mondo aduog chuny ngʼat moboloreno kendo ajiw chuny ngʼat mofwenyo richone.
16 For Y schal not stryue with outen ende, nether Y schal be wrooth `til to the ende; for whi a spirit schal go out fro my face, and Y schal make blastis.
Ok anabed ka adhawo ndalo duto, kata bedo gi ich wangʼ kinde duto, nimar katimo kamano, to chuny dhano biro nyosore e nyima, ma en muya mane aketo kuom dhano.
17 Y was wrooth for the wickidnesse of his aueryce, and Y smoot hym. Y hidde my face fro thee, and Y hadde indignacioun; and he yede with out stidfast dwellyng, in the weie of his herte.
Ne akecho gi timbene mamono ma ok rum, ne amiye kum, kendo apandone wangʼa ka an-gi mirima, to kata kamano nomedo mana dhiyo nyime gi timbene mamonogo.
18 Y siy hise weies, and Y helide hym, and Y brouyte hym ayen; and Y yaf coumfortyngis to hym, and to the moreneris of hym.
Aseneno yorene to kata kamano abiro change; abiro nyise yo kendo aho chunye;
19 Y made the fruyt of lippis pees, pees to hym that is fer, and to hym that is niy, seide the Lord; and Y heelide hym.
ka achiwo wende pak e dho jo-Israel man-gi kuyo. Kwe, kwe, ne jogo man machiegni kod man maboyo. Kendo abiro changogi,” Jehova Nyasaye owacho.
20 But wickid men ben as the buyling see, that may not reste; and the wawis therof fleten ayen in to defoulyng, and fen.
To joricho chalo gi nam moduwore, ma ok nyal bedo gi kwe, ma apaka mage gingore kendo kelo chwodho.
21 The Lord God seide, Pees is not to wickid men.
Nyasacha wacho niya, “Onge kwe ne joricho.”
