Isaiah 51
1 Here ye me, that suen that that is iust, and seken the Lord. Take ye hede to the stoon, fro whennys ye ben hewun doun, and to the caue of the lake, fro which ye ben kit doun.
Nditeererei, imi munotevera kururama uye munotsvaka Jehovha: Tarirai kudombo ramakabviswa pariri naparuware pamakacherwa;
2 Take ye heede to Abraham, youre fadir, and to Sare, that childide you; for Y clepide hym oon, and Y blesside hym, and Y multipliede hym.
tarirai kuna Abhurahama, baba venyu, nokuna Sara, akakuberekai. Pandakamudana akanga achingova mumwe chete, ndikamuropafadza ndikamuita vazhinji.
3 Therfor the Lord schal coumforte Sion, and he schal coumforte alle the fallyngis therof; and he schal sette the desert therof as delices, and the wildirnesse therof as a gardyn of the Lord; ioie and gladnesse schal be foundun therynne, the doyng of thankyngis and the vois of heriyng.
Zvirokwazvo Jehovha achanyaradza Zioni, uye achatarira netsitsi pamusoro pamatongo aro ose; achaita magwenga aro kuti afanane neEdheni, marenje aro achafanana nebindu raJehovha. Kupembera nomufaro zvichawanikwa mariri, kuvonga nenzwi rokuimba.
4 Mi puple, take ye heede to me, and, my lynage, here ye me; for whi a lawe schal go out fro me, and my doom schal reste in to the liyt of puplis.
“Nditeererei, imi vanhu vangu; ndinzwei imi rudzi rwangu: Ndichakupai murayiro; kururamisira kwangu kuchava chiedza kundudzi.
5 My iust man is nyy, my sauyour is gon out, and myn armes schulen deme puplis; ilis schulen abide me, and schulen suffre myn arm.
Kururama kwangu kwoswedera pedyo nokukurumidza, ruponeso rwangu rwuri munzira, uye ruoko rwangu ruchauyisa kururamisira kundudzi. Zviwi zvichatarira kwandiri uye zvichamirira ruoko rwangu netariro.
6 Reise youre iyen to heuene, and se ye vndur erthe bynethe; for whi heuenes schulen melte awei as smoke, and the erthe schal be al to-brokun as a cloth, and the dwelleris therof schulen perische as these thingis; but myn helthe schal be withouten ende, and my riytfulnesse schal not fayle.
Simudzirai meso enyu kumatenga, tarirai pasi panyika; matenga achanyangarika soutsi, nyika ichasakara senguo, uye vanogaramo vachafa senhunzi. Asi ruponeso rwangu ruchagara nokusingaperi, kururama kwangu hakuzombogumi.
7 Ye puple, that knowen the iust man, here me, my lawe is in the herte of hem; nyle ye drede the schenschipe of men, and drede ye not the blasfemyes of hem.
“Ndinzwei, imi munoziva zvakarurama, imi vanhu vane murayiro wangu mumwoyo yenyu: Musatya kuzvidza kwavanhu, uye musavhundutswa nokutuka kwavo.
8 For whi a worm schal ete hem so as a cloth, and a mouyte schal deuoure hem so as wolle; but myn helthe schal be withouten ende, and my riytfulnesse in to generaciouns of generaciouns.
Nokuti chipfuno chichavadya senguo; honye ichavadya sewuru. Asi kururama kwangu kuchagara nokusingaperi, ruponeso rwangu kuzvizvarwa zvose.”
9 Rise thou, rise thou, arm of the Lord, be thou clothyd in strengthe; rise thou, as in elde daies, in generaciouns of worldis. Whether thou smytidist not the proude man, woundidist not the dragoun?
Muka, muka! Zvishongedze nesimba, iwe ruoko rwaJehovha; muka, sepamazuva akare, sepazvizvarwa zvakare. Ko, hausiwe wakagura-gura Rahabhi, ukabaya chikara chiya here?
10 Whether thou driedist not the see, the watir of the greet depthe, which settidist the depthe of the see a weie, that men `that weren delyuered, schulden passe?
Hausiwe wakaomesa gungwa here, iyo mvura yokwakadzika zvikuru, ukaita mugwagwa makadzika megungwa kuitira kuti vakadzikinurwa vayambuke?
11 And now thei that ben ayenbouyt of the Lord schulen turne ayen, and schulen come heriynge in to Syon, and euerlastynge gladnesse on the heedis of hem; thei schulen holde ioie and gladnesse, sorewe and weilyng schal fle awei.
Vakasunungurwa vaJehovha vachadzoka. Vachapinda muZioni vachiimba; mufaro usingaperi uchava korona pamisoro yavo. Mufaro nokupembera zvichafashukira, uye kusuwa nokukahadzika zvichatiza.
12 `Y my silf schal coumforte you; what art thou, that thou drede of a deedli man, and of the sone of man, that schal wexe drie so as hei?
“Ini, iyeni, ndini iye anokunyaradzai. Ndiwe aniko unotya vanhu vanofa, vanakomana vavanhu, ivo uswa zvahwo,
13 And thou hast foryete `the Lord, thi creatour, that stretchide abrood heuenes, and foundide the erthe; and thou dreddist contynueli al dai of the face of his woodnesse, that dide tribulacioun to thee, and made redi for to leese. Where is now the woodnesse of the troblere?
kuti ukanganwe Jehovha Muiti wako, akatatamura matenga, akateya nheyo dzenyika, kuti ugare uchitya mazuva ose nokuda kwehasha dzomumanikidzi, uyo akarerekera kukuparadza? Ko, hasha dzomumanikidzi dziripi?
14 Soone he schal come, goynge for to opene; and he schal not sle til to deth, nether his breed schal faile.
Vasungwa vakatapwa vachakurumidza kusunungurwa; havazofiri mumakomba avo, kana kuzoshayiwa chingwa.
15 Forsothe Y am thi Lord God, that disturble the see, and the wawis therof wexen greet; the Lord of oostis is my name.
Nokuti ndini Jehovha Mwari wako, anomutsa gungwa kuti mafungu aro atinhire, Jehovha Wamasimba Ose ndiro zita rake.
16 Y haue put my wordis in thi mouth, and Y defendide thee in the schadewe of myn hond; that thou plaunte heuenes, and founde the erthe, and seie to Sion, Thou art my puple.
Ndakaisa mashoko angu mumuromo mako, ndikakufukidza nomumvuri woruoko rwangu, iyeni ndakagadzika matenga panzvimbo yawo, iyeni ndakateya nheyo dzenyika, uye ndinoti kuZioni, ‘Muri vanhu vangu.’”
17 Be thou reisid, be thou reisid, rise thou, Jerusalem, that hast drunke of the hond of the Lord the cuppe of his wraththe; thou hast drunke `til to the botme of the cuppe of sleep, thou hast drunke of `til to the drastis.
Muka, muka! Simuka, iwe Jerusarema, iwe wakanwa kubva muruoko rwaJehovha, mukombe wehasha dzake, iwe wakasveta kusvikira wapera kuti tsvai, iwo mukombe unoita kuti vanhu vadzedzereke.
18 Noon is that susteyneth it, of alle the sones whiche it gendride; and noon is that takith the hond therof, of alle the sones whiche it nurshide.
Pavanakomana vose vaakabereka pakanga pasina anomutungamirira; pavanakomana vose vaakarera pakanga pasina aimusesedza noruoko rwake.
19 Twei thingis ben that camen to thee; who schal be sori on thee? distriyng, and defoulyng, and hungur, and swerd. Who schal coumforte thee?
Njodzi mbiri idzi dzauya pamusoro pako, ndianiko angakunyaradza? Dzinoti: kuva dongo nokuparadzwa, nzara nomunondo; ndianiko anogona kukunyaradza?
20 Thi sones ben cast forth, thei slepten in the heed of alle weies, as the beeste orix, takun bi a snare; thei ben ful of indignacioun of the Lord, of blamyng of thi God.
Vanakomana vako vaziya; vanovata panotangira migwagwa, kufanana nemhara yabatwa mumumbure. Vakazadzwa nehasha dzaJehovha nokutuka kwaMwari wako.
21 Therfor, thou pore, and drunkun, not of wyn, here these thingis.
Naizvozvo inzwa izvi, iwe munhu wokutambudzika, wakadhakiswa asi kwete newaini.
22 Thi lordli gouernour, the Lord, and thi God, that fauyt for his puple, seith these thingis, Lo! Y haue take fro thyn hond the cuppe of sleep, the botme of the cuppe of myn indignacioun; Y schal not leie to, that thou drynke it ony more.
Zvanzi naIshe Jehovha Mwari wako, anodzivirira vanhu vake, “Tarira, ndabvisa muruoko rwako mukombe wakakuita kuti udzedzereke; kubva pamukombe uyo, iwo mukombe wehasha dzangu, hauchazounwizve.
23 And Y schal sette it in the hond of hem that maden thee low, and seiden to thi soule, Be thou bowid that we passe; and thou hast set thi bodi as erthe, and as a weye to hem that goen forth.
Ndichauisa mumaoko avatambudzi vako, ivo vanoti kwauri, ‘Zvambarara pasi kuti tifambe napamusoro pako.’ Iwe wakaita kuti musana wako uve sapasi, kufanana nomugwagwa unofambwa nawo.”
