Isaiah 51
1 Here ye me, that suen that that is iust, and seken the Lord. Take ye hede to the stoon, fro whennys ye ben hewun doun, and to the caue of the lake, fro which ye ben kit doun.
“Mumpulirize, mmwe abanoonya obutuukirivu, mmwe abanoonya Mukama: Mutunuulire olwazi lwe mwatemebwako, n’obunnya bw’ekirombe gye mwasimibwa.
2 Take ye heede to Abraham, youre fadir, and to Sare, that childide you; for Y clepide hym oon, and Y blesside hym, and Y multipliede hym.
Mulowooze ku Ibulayimu jjajjammwe ne Saala eyabazaala. Kubanga we namuyitira yali bw’omu ne mmuwa omukisa ne mmwaza.
3 Therfor the Lord schal coumforte Sion, and he schal coumforte alle the fallyngis therof; and he schal sette the desert therof as delices, and the wildirnesse therof as a gardyn of the Lord; ioie and gladnesse schal be foundun therynne, the doyng of thankyngis and the vois of heriyng.
Kubanga ddala Mukama alikubagiza Sayuuni; akwatirwe ekisa ebifo byakyo byonna ebyazika era afuule olukoola lwe lwonna okuba Adeni, n’eddungu libeere ng’ennimiro ya Mukama; Essanyu n’okujaguza biryoke bibeere omwo, okwebaza n’amaloboozi ag’okuyimba.
4 Mi puple, take ye heede to me, and, my lynage, here ye me; for whi a lawe schal go out fro me, and my doom schal reste in to the liyt of puplis.
“Mumpulirize, mmwe abantu bange; era muntegere okutu mmwe ensi yange. Kubanga etteeka lifuluma okuva gye ndi, obwenkanya bwange bubeere omusana eri amawanga.
5 My iust man is nyy, my sauyour is gon out, and myn armes schulen deme puplis; ilis schulen abide me, and schulen suffre myn arm.
Obutuukirivu bwange busembera mangu nnyo, obulokozi bwange buli mu kkubo. Era omukono gwange gujja kuleeta obwenkanya eri amawanga. Ebizinga birinnindirira era birindirire n’essuubi omukono gwange okubirokola.
6 Reise youre iyen to heuene, and se ye vndur erthe bynethe; for whi heuenes schulen melte awei as smoke, and the erthe schal be al to-brokun as a cloth, and the dwelleris therof schulen perische as these thingis; but myn helthe schal be withouten ende, and my riytfulnesse schal not fayle.
Muyimuse amaaso gammwe eri eggulu, mutunuulire ensi wansi! Kubanga eggulu lirivaawo ng’omukka n’ensi ekaddiwe ng’ekyambalo. Abagituulamu balifa ng’ensowera. Naye obulokozi bwange bunaabeereranga emirembe gyonna, so n’obutuukirivu bwange tebujjulukukenga.
7 Ye puple, that knowen the iust man, here me, my lawe is in the herte of hem; nyle ye drede the schenschipe of men, and drede ye not the blasfemyes of hem.
“Mumpulirize, mmwe abamanyi obutuukirivu, eggwanga eririna amateeka gange mu mitima gyammwe. Temutya kuvumibwa bantu wadde okukeŋŋentererwa olw’okuyomba kwabwe.
8 For whi a worm schal ete hem so as a cloth, and a mouyte schal deuoure hem so as wolle; but myn helthe schal be withouten ende, and my riytfulnesse in to generaciouns of generaciouns.
Kubanga ennyenje ziribalya nga bwe zirya ebyambalo. N’obuwuka bubalye ng’obulya ebyoya by’endiga. Naye obutuukirivu bwange bunaabeereranga ennaku zonna. Obulokozi bwange bunywere emirembe gyonna.”
9 Rise thou, rise thou, arm of the Lord, be thou clothyd in strengthe; rise thou, as in elde daies, in generaciouns of worldis. Whether thou smytidist not the proude man, woundidist not the dragoun?
Zuukuka, zuukuka oyimuke otuyambe Ayi Mukama Katonda. Kozesa amaanyi go otuyambe. Gakozese nga edda. Si ggwe wuuyo eyatemaatemamu Lakabu obufiififi? Si ye ggwe eyafumita ogusota?
10 Whether thou driedist not the see, the watir of the greet depthe, which settidist the depthe of the see a weie, that men `that weren delyuered, schulden passe?
Si ggwe wuuyo eyakaliza ennyanja, amazzi ag’obuziba obuwanvu ennyo ne gafuuka ekkubo abantu be wanunula bayitewo?
11 And now thei that ben ayenbouyt of the Lord schulen turne ayen, and schulen come heriynge in to Syon, and euerlastynge gladnesse on the heedis of hem; thei schulen holde ioie and gladnesse, sorewe and weilyng schal fle awei.
N’abo Mukama be wawonya balikomawo ne bajja mu Sayuuni nga bayimba. Essanyu ery’emirembe n’emirembe liriba nga ngule ku mitwe gyabwe. Balisanyuka ne bajaguza; ennaku n’okusinda bibadduke.
12 `Y my silf schal coumforte you; what art thou, that thou drede of a deedli man, and of the sone of man, that schal wexe drie so as hei?
“Nze, nze mwene, nze nzuuno abawa amaanyi. Mmwe baani abatya omuntu alifa, n’omwana w’omuntu ali ng’omuddo,
13 And thou hast foryete `the Lord, thi creatour, that stretchide abrood heuenes, and foundide the erthe; and thou dreddist contynueli al dai of the face of his woodnesse, that dide tribulacioun to thee, and made redi for to leese. Where is now the woodnesse of the troblere?
ne weerabira Mukama Omutonzi wo eyabamba eggulu, n’ateekawo n’emisingi gy’ensi, ebbanga lyonna ne mubeera mu kutya obusungu bw’abo abakunyigiriza, oyo eyemalidde mu kuzikiriza? Kubanga kale buliruddawa obulabe bw’oyo abanyigiriza?
14 Soone he schal come, goynge for to opene; and he schal not sle til to deth, nether his breed schal faile.
Abo be bawamba ne basibibwa banaatera okuteebwa, tebalifiira mu bunnya, era tebalibulwa mmere gye balya.
15 Forsothe Y am thi Lord God, that disturble the see, and the wawis therof wexen greet; the Lord of oostis is my name.
Kubanga nze Mukama Katonda wo, asiikuula amayengo g’ennyanja ne gawuluguma: Mukama ow’Eggye lye linnya lye.
16 Y haue put my wordis in thi mouth, and Y defendide thee in the schadewe of myn hond; that thou plaunte heuenes, and founde the erthe, and seie to Sion, Thou art my puple.
Ntadde ebigambo byange mu kamwa ko, era nkubisse mu kisiikirize ky’omukono gwange. Nze nakola eggulu ne nteekawo emisingi gy’ensi; era nze wuuyo agamba Sayuuni nti, ‘Muli bantu bange!’”
17 Be thou reisid, be thou reisid, rise thou, Jerusalem, that hast drunke of the hond of the Lord the cuppe of his wraththe; thou hast drunke `til to the botme of the cuppe of sleep, thou hast drunke of `til to the drastis.
Zuukuka, zuukuka, oyimirire ggwe Yerusaalemi eyanywa okuva eri Mukama ekikompe eky’obusungu bwe, eyanywa n’omaliramu ddala ekibya ekitagaza.
18 Noon is that susteyneth it, of alle the sones whiche it gendride; and noon is that takith the hond therof, of alle the sones whiche it nurshide.
Ku baana aboobulenzi bonna be yazaala tewali n’omu wa kumukulembera. Ku baana bonna aboobulenzi be yakuza tewali n’omu wa kumukwata ku mukono.
19 Twei thingis ben that camen to thee; who schal be sori on thee? distriyng, and defoulyng, and hungur, and swerd. Who schal coumforte thee?
Ebintu bino ebibiri bikuguddeko ani anaakunakuwalirako? Okuzika n’okuzikirira, enjala, n’ekitala, ani anaakubeesabeesa?
20 Thi sones ben cast forth, thei slepten in the heed of alle weies, as the beeste orix, takun bi a snare; thei ben ful of indignacioun of the Lord, of blamyng of thi God.
Batabani bo bazirise, bagudde ku buli nsonda y’oluguudo ng’engabi egudde mu kitimba. Babuutikiddwa ekiruyi kya Mukama, n’okunenyezebwa kwa Katonda wo.
21 Therfor, thou pore, and drunkun, not of wyn, here these thingis.
Noolwekyo wulira kino ggwe, atamidde naye si lwa mwenge.
22 Thi lordli gouernour, the Lord, and thi God, that fauyt for his puple, seith these thingis, Lo! Y haue take fro thyn hond the cuppe of sleep, the botme of the cuppe of myn indignacioun; Y schal not leie to, that thou drynke it ony more.
Bw’atyo bw’ayogera Mukama Ayinzabyonna, Katonda wo alwanirira abantu be. “Laba mbaggyeeko ekikompe kye nabawa olw’ekiruyi kye nalina, ekyabatagaza. Temuliddayo kukinywa nate.
23 And Y schal sette it in the hond of hem that maden thee low, and seiden to thi soule, Be thou bowid that we passe; and thou hast set thi bodi as erthe, and as a weye to hem that goen forth.
Ndikiteeka mu mikono gy’abo abaababonyaabonya abaabagamba nti, ‘Mugwe wansi mwegolole tubatambulireko.’ Emigongo gyammwe gibe ng’ettaka, ng’oluguudo olw’okulinnyirira.”
