Isaiah 51
1 Here ye me, that suen that that is iust, and seken the Lord. Take ye hede to the stoon, fro whennys ye ben hewun doun, and to the caue of the lake, fro which ye ben kit doun.
LEUM GOD El fahk, “Porongeyu, kowos su lungse moulla, Kowos su tuku nu yuruk in suk kasru. Nunku ke eot su kowos tuku kac me, Ac ke lufin eot ma tafleyukla kowos kac.
2 Take ye heede to Abraham, youre fadir, and to Sare, that childide you; for Y clepide hym oon, and Y blesside hym, and Y multipliede hym.
Nunku kacl Abraham, papa matu tomowos, Ac kacl Sarah, su oswekowosla. Ke pacl se nga tuh pangnol Abraham, srakna wangin tulik natul. Tusruktu nga akinsewowoyal ac sang tulik natul. Nga akpusye pac fwilin tulik natul.
3 Therfor the Lord schal coumforte Sion, and he schal coumforte alle the fallyngis therof; and he schal sette the desert therof as delices, and the wildirnesse therof as a gardyn of the Lord; ioie and gladnesse schal be foundun therynne, the doyng of thankyngis and the vois of heriyng.
“Nga ac fah akkalemye pakomuta luk nu sin Jerusalem, Nu selos nukewa su muta in siti lalos ma musalla. Acn we finne sie acn mwesis, nga fah oru tuh in sie ima, Oana ima se nga yukwiya Eden. Engan ac insewowo ac fah oasr we, Wi on in kaksak ac kulo nu sik.
4 Mi puple, take ye heede to me, and, my lynage, here ye me; for whi a lawe schal go out fro me, and my doom schal reste in to the liyt of puplis.
Porongeyu, mwet luk, Porongo ma nga fahk uh. Nga sang mwe luti luk nu sin mutunfacl pus; Ma sap luk fah sang kalem nu selos.
5 My iust man is nyy, my sauyour is gon out, and myn armes schulen deme puplis; ilis schulen abide me, and schulen suffre myn arm.
Nga fah sa in tuku ac molelosla. Pacl in kutangla luk apkuranme. Nga sifacna fah leumi mutunfacl uh. Acn loessula soano nga in tuku. Elos tupan ke finsrak tuh nga in molelosla.
6 Reise youre iyen to heuene, and se ye vndur erthe bynethe; for whi heuenes schulen melte awei as smoke, and the erthe schal be al to-brokun as a cloth, and the dwelleris therof schulen perische as these thingis; but myn helthe schal be withouten ende, and my riytfulnesse schal not fayle.
Ngetak ac liye kusrao; ac liye pac faclu! Kusrao fah wanginla oana kulasr uh; Ac faclu fah kulawi oana nuknuk mahi uh, Ac mwet we nukewa fah misa oana loang uh. Tusruktu lango su nga ac use fah oanna nwe tok. Kutangla luk fah tiana safla.
7 Ye puple, that knowen the iust man, here me, my lawe is in the herte of hem; nyle ye drede the schenschipe of men, and drede ye not the blasfemyes of hem.
“Porongeyu, kowos su etu ma suwohs, Ac su eis mwe luti luk ac oakiya insia. Nimet sangeng ke mwet uh angon kowos ac fahk kas in akkolukye kowos.
8 For whi a worm schal ete hem so as a cloth, and a mouyte schal deuoure hem so as wolle; but myn helthe schal be withouten ende, and my riytfulnesse in to generaciouns of generaciouns.
Elos ac wanginla oana nuknuk ma watil uh kangla. Tusruktu molela su nga use ac fah oan nwe tok. Kutangla luk ac fah oan ke fwil nu ke fwil.”
9 Rise thou, rise thou, arm of the Lord, be thou clothyd in strengthe; rise thou, as in elde daies, in generaciouns of worldis. Whether thou smytidist not the proude man, woundidist not the dragoun?
LEUM GOD, ngutalik ac kasrekut! Orekmakin ku lom ac molikutla; Orekmakin oana ke kom tuh oru in pacl oemeet ah. Kom pa tuh pakpakilya Rahab, wet lulap soko meoa, nu ke ip srisrik.
10 Whether thou driedist not the see, the watir of the greet depthe, which settidist the depthe of the see a weie, that men `that weren delyuered, schulden passe?
Kom pac pa tuh akpaoyela meoa ah, Ac orala innek soko sasla inkof uh, Tuh elos su kom ac molela in ku in fahsr kac.
11 And now thei that ben ayenbouyt of the Lord schulen turne ayen, and schulen come heriynge in to Syon, and euerlastynge gladnesse on the heedis of hem; thei schulen holde ioie and gladnesse, sorewe and weilyng schal fle awei.
Elos su kom tuh molela Fah sun acn Jerusalem ke engan. Elos fah alullul ac sasa ke engan. Elos ac fah engan ma pahtpat, Sukosokla liki asor ac sasao nwe tok.
12 `Y my silf schal coumforte you; what art thou, that thou drede of a deedli man, and of the sone of man, that schal wexe drie so as hei?
LEUM GOD El fahk, “Nga pa akkeye kowos. Efu ku kowos in sangeng sin mwet ma sukawil moul la, Su ac sa na uli oana mah uh?
13 And thou hast foryete `the Lord, thi creatour, that stretchide abrood heuenes, and foundide the erthe; and thou dreddist contynueli al dai of the face of his woodnesse, that dide tribulacioun to thee, and made redi for to leese. Where is now the woodnesse of the troblere?
Ya kowos mulkunla LEUM GOD su orekowosla, Su laknelik kusrao, Ac oakiya pwelung lun faclu? Efu ku kowos in muta in sangeng pacl nukewa Ke folo lalos su akkeokye kowos — Elos su akola in kunauskowosla? Kaskusrak lalos tia ku in sifil tuku nu fowos.
14 Soone he schal come, goynge for to opene; and he schal not sle til to deth, nether his breed schal faile.
Ac tia paht, elos su muta in kapir ac fah aksukosokyeyukla. Elos ac moul arulana paht, Ac ac fah oasr na mongo nalos.
15 Forsothe Y am thi Lord God, that disturble the see, and the wawis therof wexen greet; the Lord of oostis is my name.
“Nga pa LEUM GOD lowos. Nga mokleak meoa Ac oru noa uh in ngirngir. Inek pa LEUM GOD Kulana!
16 Y haue put my wordis in thi mouth, and Y defendide thee in the schadewe of myn hond; that thou plaunte heuenes, and founde the erthe, and seie to Sion, Thou art my puple.
Nga asroelik kusrao Ac oakiya pwelung lun faclu: Nga fahk nu sin mwet Jerusalem, ‘Kowos mwet luk! Nga asot tari mwe luti luk nu suwos, Ac nga loangekowos ke pouk.’”
17 Be thou reisid, be thou reisid, rise thou, Jerusalem, that hast drunke of the hond of the Lord the cuppe of his wraththe; thou hast drunke `til to the botme of the cuppe of sleep, thou hast drunke of `til to the drastis.
Jerusalem, ngutalik! Sifacna tukaskomyak ac tuyak! Kom numla tari cup in kaiyuk Su LEUM GOD El sot nu sum in numla ke sripen kasrkusrak lal; Kom tuh numla, oru kom tukulkul.
18 Noon is that susteyneth it, of alle the sones whiche it gendride; and noon is that takith the hond therof, of alle the sones whiche it nurshide.
Wangin mwet ac fah pwen kom, Wangin sie inmasrlon wen nutum Ac sruokya poum in kasrekom.
19 Twei thingis ben that camen to thee; who schal be sori on thee? distriyng, and defoulyng, and hungur, and swerd. Who schal coumforte thee?
Oasr mwe ongoiya luo putati fom: Facl sum sikiyukla ke mweun, Ac mwet lom misa ke masrinsral. Wanginla mwet in pakomutom.
20 Thi sones ben cast forth, thei slepten in the heed of alle weies, as the beeste orix, takun bi a snare; thei ben ful of indignacioun of the Lord, of blamyng of thi God.
Ke insruwasrik in inkanek nukewa Mwet lom elos ikori ke munasla lalos. Elos oana deer ma srifusryuki sin mwet sruh kosro. Elos pulakin kuiyen kaskusrak lun God.
21 Therfor, thou pore, and drunkun, not of wyn, here these thingis.
Kowos mwet keok in Jerusalem, Kowos su tukulkul oana mwet sruhi,
22 Thi lordli gouernour, the Lord, and thi God, that fauyt for his puple, seith these thingis, Lo! Y haue take fro thyn hond the cuppe of sleep, the botme of the cuppe of myn indignacioun; Y schal not leie to, that thou drynke it ony more.
LEUM GOD lowos El loangekowos ac fahk, “Nga eisla cup se ma Nga tuh sot nu suwos ke nga kaskusrak ah. Kowos ac tia enenu in sifil nim Wain se ma oru kowos tukulkul.
23 And Y schal sette it in the hond of hem that maden thee low, and seiden to thi soule, Be thou bowid that we passe; and thou hast set thi bodi as erthe, and as a weye to hem that goen forth.
Nga ac fah sang cup sac nu selos su tuh akkeokye kowos, Nu selos su oru kowos oan fin inkanek uh Na elos fahsr fowos oana infohk uh pa kowos.”
