< Isaiah 51 >
1 Here ye me, that suen that that is iust, and seken the Lord. Take ye hede to the stoon, fro whennys ye ben hewun doun, and to the caue of the lake, fro which ye ben kit doun.
Pakai holla, huhdohna chang dinga kinem jousen, kasei hi ngaijuvin! Songpia konna kitan doh’a na hiuvin chule gomtong’a konna kilaidoh’a na hiu chu ngaitouvin.
2 Take ye heede to Abraham, youre fadir, and to Sare, that childide you; for Y clepide hym oon, and Y blesside hym, and Y multipliede hym.
Na pului’u Abraham le na nampiu hung penna nu Sarah chu ngaitouvin. Ka kou petna chu Abraham achangseh bou ahin, hinla ama phatthei kaboh’in, nam lentah ahung hitai.
3 Therfor the Lord schal coumforte Sion, and he schal coumforte alle the fallyngis therof; and he schal sette the desert therof as delices, and the wildirnesse therof as a gardyn of the Lord; ioie and gladnesse schal be foundun therynne, the doyng of thankyngis and the vois of heriyng.
Pakaiyin Israel alhamon kit ding, chule amah thah nau alainat pi’e. Nelphai jong chu Eden banga nom ding, gamthip gamgo lai jong chu Pakai honlei bang ding ahi. Kipana le thanopna chuche muna kimun tin, Thangvahna laho chu gingdoh ding ahi.
4 Mi puple, take ye heede to me, and, my lynage, here ye me; for whi a lawe schal go out fro me, and my doom schal reste in to the liyt of puplis.
Ka mite, kasei ngai’uvin. Israel’in ngai hen. Ajeh chu ka danthu kilhangsap ding, chule ka thutan themna chu chitin-namtin lah’a kilang ding ahi.
5 My iust man is nyy, my sauyour is gon out, and myn armes schulen deme puplis; ilis schulen abide me, and schulen suffre myn arm.
Ka khotona le thutan themna hung lhung loi ding, Ka huhhingna hi hunga ahitai. Ka bantha hattah hin chitin-namtin chunga thutan themna ahin pohlut ding ahi. Gam latah gam’a hon ei hinvet dingu chule kinem tah’a ka bantha hatna chu kinem ding ahiuve.
6 Reise youre iyen to heuene, and se ye vndur erthe bynethe; for whi heuenes schulen melte awei as smoke, and the erthe schal be al to-brokun as a cloth, and the dwelleris therof schulen perische as these thingis; but myn helthe schal be withouten ende, and my riytfulnesse schal not fayle.
Dah in van khu veuvin, chule noi lam leiset hin vesuh un. Ajeh chu van hi meikhu tobang ahung mang thah ding, chule leiset hi ponsil hal tobanga mang thah ding ahi. Leiset mite jong thousi tobanga thi ding ahiuvin, hinla ka huhhingna hi a’itih’a umjing ding ahi. Ka chonphatna dan chu akichaitih umlou ding ahi.
7 Ye puple, that knowen the iust man, here me, my lawe is in the herte of hem; nyle ye drede the schenschipe of men, and drede ye not the blasfemyes of hem.
Kasei ngaijun, adihlou’a konna adih hea nangho, adan thu lunga tuhdet hon, mihon nahin taitom diu tija hih un. Ama hon na jumso dingu jong kicha hih beh un.
8 For whi a worm schal ete hem so as a cloth, and a mouyte schal deuoure hem so as wolle; but myn helthe schal be withouten ende, and my riytfulnesse in to generaciouns of generaciouns.
Ajeh iham itileh ngetnin pon anehset tobang hi dingu, chule lung hon samul anehheng tobang hung hidiu ahije. Hinla ka chonphatna chu itih’a hijinga, Ka mihuhhingna jong akhang khanga kijom jing ding ahi.
9 Rise thou, rise thou, arm of the Lord, be thou clothyd in strengthe; rise thou, as in elde daies, in generaciouns of worldis. Whether thou smytidist not the proude man, woundidist not the dragoun?
Khangin, khangin, Vo Pakai! Thaneitah in hung kivonin! Nathahatna banjet chu hin jah doh in! Masanglai nikhoa nangman Nile vadunga Hingne(dragon) tobang Aigupta mite natha tobang chu hiuhen.
10 Whether thou driedist not the see, the watir of the greet depthe, which settidist the depthe of the see a weie, that men `that weren delyuered, schulden passe?
Na mite agalkai theina dinguva twithuh lah’a kona ahungdoh theina dingun, twikhanglen nakan sah in, lampi lhung lut pachu, tunia hi Ama chu na hilou hitam?
11 And now thei that ben ayenbouyt of the Lord schulen turne ayen, and schulen come heriynge in to Syon, and euerlastynge gladnesse on the heedis of hem; thei schulen holde ioie and gladnesse, sorewe and weilyng schal fle awei.
Pakai lhatsate chu hung kile’ uvintin, tonsot kipana lallukhuh khuh puma Jerusalema chu lasa puma lut’uvintin, lungkhamna le lunghemna kitol mangin tin, amaho chu kipana le thanopna’a dim jing ding ahitauve.
12 `Y my silf schal coumforte you; what art thou, that thou drede of a deedli man, and of the sone of man, that schal wexe drie so as hei?
Keima, kei mong mongin nangho kalhamon nahiuvin, hijeh’a chu mihem ho chu, hampa banga mollha loile mangthei bep ahiuvin, ipi dinga na kichat ham?
13 And thou hast foryete `the Lord, thi creatour, that stretchide abrood heuenes, and foundide the erthe; and thou dreddist contynueli al dai of the face of his woodnesse, that dide tribulacioun to thee, and made redi for to leese. Where is now the woodnesse of the troblere?
Hijongleh nanghon Pakai, na Sempa’u, vanho hin pha jal'a chule leiset bul hin phutdohpa chu na sumil tauve. Mihem bol hesohna na kichat jom jing diu ha? Na melma teu lunghanna na kichat jom jing dingu ham? Tua hi alungsat nau le alunghan nau hoilamba geija hitam? Achemang'a ahitai.
14 Soone he schal come, goynge for to opene; and he schal not sle til to deth, nether his breed schal faile.
Na sohchang ho’u chu gang tah’a kilhadoh ding ahiuve! Songkul lutna, an ngolna le thina chu nachan ding hitalou ding ahitai.
15 Forsothe Y am thi Lord God, that disturble the see, and the wawis therof wexen greet; the Lord of oostis is my name.
Ajeh iham itileh Keima Pakai na Pathen kahi: Twikhanglen choh thouva, chule twipi kinong chu ging dum duma lhapa chu kahin, Kamin chu Vanna Galmiho Pakai kitipa chu ahi.
16 Y haue put my wordis in thi mouth, and Y defendide thee in the schadewe of myn hond; that thou plaunte heuenes, and founde the erthe, and seie to Sion, Thou art my puple.
Chule Keiman ka Thuho chu nakama kakhumpeh in, chule nakihuh bitna ding chu kasellin, chule keiman vantham jol chu kapha jal'a chule leiset bul aphudoh ahin, Keiman Israel jah’a, ‘Nangho Kamite nahiuve’ kati ahi.
17 Be thou reisid, be thou reisid, rise thou, Jerusalem, that hast drunke of the hond of the Lord the cuppe of his wraththe; thou hast drunke `til to the botme of the cuppe of sleep, thou hast drunke of `til to the drastis.
Thoudoh in, thoudoh in, Vo Jerusalem! Nangman Pakai lunghanna chu khonna nadontai. Tijat umtah khon chu nadonin, atwi valha nunungpen geija nadanga navat lhah sah ahitai.
18 Noon is that susteyneth it, of alle the sones whiche it gendride; and noon is that takith the hond therof, of alle the sones whiche it nurshide.
Na chateu khatcha jong ahinga akidalha a na khuttuh’a chule na puile ding aumtapoi.
19 Twei thingis ben that camen to thee; who schal be sori on thee? distriyng, and defoulyng, and hungur, and swerd. Who schal coumforte thee?
Hiche vangset hamsetna teni hi- manthaina le mahthahna, galle kelthohna hohi nachunga hunglhunga ahi. Nangho na hepi-khoto dingu koi kidalha hinau vem? Nangho nalhamon dingu um nauvem?
20 Thi sones ben cast forth, thei slepten in the heed of alle weies, as the beeste orix, takun bi a snare; thei ben ful of indignacioun of the Lord, of blamyng of thi God.
Ajeh iham itileh nachateu chu atha’u lhadah ahita’uvin chule lampia alumgam tauvin, agamsunga chengho chu len kikhum bangin panpi bei ahitauve.
21 Therfor, thou pore, and drunkun, not of wyn, here these thingis.
Hinla tun hiche hi ngaijin, akigimbol hesoh ho jukham tobanga lung gel je helouva touho, ju don kham jeh ahipouve.
22 Thi lordli gouernour, the Lord, and thi God, that fauyt for his puple, seith these thingis, Lo! Y haue take fro thyn hond the cuppe of sleep, the botme of the cuppe of myn indignacioun; Y schal not leie to, that thou drynke it ony more.
Hiche hi Thuneipen Pakai, na Pathen le na Panhupa chun asei ahije: Ven, keiman tijat umtah khon chu na khutna konin kalatai, nangman kalung hanna khon chu na donlou ding ahitai.
23 And Y schal sette it in the hond of hem that maden thee low, and seiden to thi soule, Be thou bowid that we passe; and thou hast set thi bodi as erthe, and as a weye to hem that goen forth.
Chuche khella chu nabol hesoh ho, ‘Keihon vutvaito kichiltha dingu chule natungtun chunga lam kajot dingu ahi’ tia seiho khutna hiche khon chu kapeh joh ahitai.