Isaiah 49
1 Ilis, here ye, and puplis afer, perseyue ye; the Lord clepide me fro the wombe, he thouyte on my name fro the wombe of my modir.
Mumpulirize mmwe ebizinga, mmwe muwulire kino amawanga agali ewala. Nnali sinazaalibwa Mukama n’ampita. Bwe nnali nkyali mu lubuto lwa mmange n’ayatula erinnya lyange.
2 And he hath set my mouth as a scharp swerd, he defendide me in the schadewe of his hond, and settide me as a chosun arowe; he hidde me in his arowe caas,
Yakola akamwa kange ng’ekitala eky’obwogi, nankweka mu kisiikirize ky’omukono gwe. Yanfuula akasaale akazigule era nankweka mu mufuko gwe.
3 and seide to me, Israel, thou art my seruaunt, for Y schal haue glorie in thee.
Era n’aŋŋamba nti, “Ggwe muweereza wange, Isirayiri, mu ggwe mwe ndiweerwa ekitiibwa.”
4 And Y seide, Y trauelide in veyn, Y wastide my strengthe with out cause, and veynli; therfor my doom is with the Lord, and my werk is with my God.
Naye ne njogera nti, “Nteganidde bwereere, amaanyi gange ng’amalidde bwereere era gafudde busa. Kyokka ate Mukama yannamula, n’empeera yange eri ne Katonda wange!”
5 And now the Lord, formynge me a seruaunt to hym silf fro the wombe, seith these thingis, that Y brynge ayen Jacob to hym. And Israel schal not be gaderid togidere; and Y am glorified in the iyen of the Lord, and my God is maad my strengthe.
Era kaakano Mukama ayogera, oyo eyammumba mu lubuto okubeera omuweereza we, okukomyawo Yakobo gy’ali era n’okukuŋŋaanya Isirayiri gy’ali. Kubanga ndi wa kitiibwa mu maaso ga Mukama era Katonda wange afuuse amaanyi gange.
6 And he seyde, It is litil, that thou be a seruaunt to me, to reise the lynages of Jacob, and to conuerte the drastis of Israel; Y yaf thee in to the liyt of hethene men, that thou be myn helthe `til to the laste part of erthe.
Mukama agamba nti, “Eky’okubeera omuweereza wange n’okuzza amawanga ga Yakobo era n’okukomyawo abantu ba Isirayiri kintu kitono nnyo. Nzija kukufuula ekitangaala eri abamawanga, olyoke oleete obulokozi bwange eri ensi yonna.”
7 The Lord, ayenbiere of Israel, the hooli therof, seith these thingis to a dispisable soule, and to a folk had in abhomynacioun, to the seruaunt of lordis, Kyngis schulen se, and princes schulen rise togidere, and schulen worschipe, for the Lord, for he is feithful, and for the hooli of Israel, that chees thee.
Bw’ati bw’ayogera Mukama, Omununuzi era Omutukuvu wa Isirayiri, eri oyo eyanyoomebwa n’akyayibwa amawanga, eri omuweereza w’abafuzi nti, “Bakabaka baliyimirira ne bakuwa ekitiibwa, abalangira balikulaba ne bakuvuunamira. Kino kiribaawo ku lwa Mukama, omwesigwa Omutukuvu wa Isirayiri, oyo akulonze.”
8 The Lord seith these thingis, In a plesaunt tyme Y herde thee, and in the dai of helthe Y helpide thee; and Y kepte thee, and yaf thee in to a bonde of pees of the puple, that thou schuldist reise the erthe, and haue in possessioun eritagis, `that ben distried;
Bw’ati bw’ayogera Mukama nti, “Ndikwanukula mu biro mwe ndisiimira, ku lunaku olw’obulokozi ndikuyamba. Ndikukuuma ne nkufuula endagaano eri abantu, muliddayo ku ttaka lyammwe ne muddizibwa ebitundu byammwe ebyazika,
9 that thou schuldist seie to hem that ben boundun, Go ye out, and to hem that ben in derknessis, Be ye schewid. Thei schulen be fed on weies, and the lesewis of hem schulen be in alle pleyn thingis.
nga mugamba abasibe nti, ‘Muveemu,’ n’abo abali mu kizikiza nti, ‘Mube n’eddembe!’ “Banaaliranga ku mabbali g’ekkubo, ne ku ntikko z’obusozi bwonna obwereere banasangangako omuddo.
10 Thei schulen not hungre, and thei schulen no more thirste, and heete, and the sunne schal not smyte hem; for the merciful doere of hem schal gouerne hem, and schal yyue drynk to hem at the wellis of watris.
Tebaalumwenga njala newaakubadde ennyonta, ebbugumu ly’omu ddungu teriibakwatenga newaakubadde omusana okubookya. Oyo abakwatirwa ekisa alibakulembera, anaabatwalanga awali enzizi z’amazzi.
11 And Y schal sette alle myn hillis in to weie, and my pathis schulen be enhaunsid.
Era ndifuula ensozi zange zonna okuba amakubo era enguudo zange ennene zirigulumizibwa.
12 Lo! these men schulen come fro fer, and lo! thei schulen come fro the north, and see, and these fro the south lond.
Laba, abantu bange balidda okuva ewala, abamu, baliva mu bukiikakkono n’abalala ebuvanjuba, n’abalala bave mu nsi ye Sinimu.”
13 Heuenes, herie ye, and, thou erthe, make ful out ioie; hillis, synge ye hertli heriyng; for the Lord coumfortide his puple, and schal haue merci on hise pore men.
Yogerera waggulu n’essanyu, era jjaguza ggwe ensi. Muyimbe mmwe ensozi! Kubanga Mukama agumya abantu be era alisaasira abantu be ababonyaabonyezebwa.
14 And Syon seide, The Lord hath forsake me, and the Lord hath foryete me.
Naye Sayuuni n’ayogera nti, “Mukama andese, era Mukama wange anneerabidde.”
15 Whether a womman may foryete hir yonge child, that sche haue not merci on the sone of hir wombe? thouy sche foryetith, netheles Y schal not foryete thee.
“Nnyina w’omwana ayinza okwerabira omwana we gw’ayonsa, n’atasaasira mwana eyava mu lubuto lwe? Weewaawo, wadde ng’ayinza okumwerabira naye nze sirikwerabira.
16 Lo! Y haue write thee in myn hondis; thi wallis ben euer bifore myn iyen.
Laba, nkuwandiise mu bibatu by’engalo zange; ebisenge byo binaabeeranga mu maaso gange.
17 The bilderis ben comun; thei that distrien thee, and scateren, schulen go awei fro thee.
Abaana bo banguwa okujja era abakuzimba balisukkuluma ku bakuzikiriza era abo abaakuzikirizanga balikuvaamu bagende.
18 Reise thin iyen in cumpas, and se; alle these men ben gaderid togidere, thei ben comun to thee. Y lyue, seith the Lord, for thou schalt be clothid with alle these as with an ournement, and thou as a spousesse schalt bynde hem to thee.
Yimusa amaaso go otunule enjuuyi zonna olabe. Abantu bo beekuŋŋaanya bajja gy’oli. Nga bwe ndi Katonda omulamu, balikwesiimisa, obambale ng’ebikomo n’emidaali ebyebbeeyi ng’omugole bw’ayambala malidaadi,” bw’ayogera Mukama.
19 For whi thi desertis, and thi wildirnessis, and the lond of thi fallyng now schulen be streit for enhabiteris; and thei schulen be dryuun awei fer, that swolewiden thee.
“Wadde nga wazika n’olekebwa awo ensi yo n’ezikirizibwa, kaakano ojja kubeera mufunda nga toja mu bantu bo, era abo abakuteganya banaakubeeranga wala.
20 Yit the sones of thi bareynesse schulen seie in thin eeris, The place is streit to me, make thou a space to me for to dwelle.
Abantu bo abazaalibwa mu buwaŋŋanguse lumu balyogera ng’owulira nti, ‘Ekifo kino nga kifuuse kifunda bulala; tuwe ekifo aw’okubeera.’
21 And thou schalt seie in thin herte, Who gendride these sones to me? Y am bareyn, not berynge child; Y am led ouer, and prisoner; and who nurschide these sones? Y am destitute, and aloone; and where weren these?
N’olyoka oyogera mu mutima gwo nti, ‘Ani eyanzaalira abaana bano bonna? Nafiirwa abaana bange bonna ng’ate ndi mugumba. Nawaŋŋangusibwa ne nsigala nzekka. Bano baava ludda wa? Nasigala nzekka, naye ate bano, baava wa?’”
22 The Lord God seith these thingis, Lo! Y reise myn hond to hethene men, and Y schal enhaunce my signe to puplis; and thei schulen brynge thi sones in armes, and thei schulen bere thi douytris on shuldris.
Bw’atyo bw’ayogera Mukama Katonda nti, “Laba, ndikolera abamawanga obubonero era ndiyimusiza abantu ebbendera yange: era balireeta batabani bo nga babasitulidde mu bifuba ne bawala bo nga babasitulidde ku bibegabega byabwe.
23 And kingis shulen be thi nurseris, and quenys shulen be thi nursis; with cheer cast doun in to erthe thei schulen worschipe thee, and thei schulen licke the dust of thi feet; and thou schalt wite, that Y am the Lord, on whom thei schulen not be schent, that abiden hym.
Era bakabaka be balibeera ba kitammwe babalabirire, ne bannabagereka babeere bamaama ababayonsa. Balivuunama mu maaso go nga batunudde wansi; balikomba enfuufu y’omu bigere byo. Olwo lw’olimanya nti nze Mukama, abo bonna abannindirira n’abansuubiriramu tebalikwatibwa nsonyi.”
24 Whether prey schal be takun awei fro a strong man? ether that that is takun of a stalworthe man, mai be saaf?
Omunyago guyinza okuggyibwa ku mutabaazi, oba omuwambe omutuukirivu okuwona omutabaazi?
25 For the Lord seith these thingis, Sotheli and caitifte schal be takun awey fro the stronge man, and that that is takun awei of a stalworthe man, schal be saued. Forsothe Y schal deme hem, that demyden thee, and Y schal saue thi sones.
Naye bw’ati bw’ayogera Mukama: “N’oyo eyawambibwa omutabaazi alisumululwa ateebwe, n’omunyago guggyibwe ku mulabe wo, kubanga ndiyomba n’oyo ayomba naawe, era ndirokola mponye abaana bo.
26 And Y schal fede thin enemyes with her fleischis, and thei schulen be greetli fillid with her blood as with must; and eche man schal wite, that Y am the Lord, sauynge thee, and thin ayenbiere, the strong of Jacob.
Ndiriisa abakujooga ennyama yaabwe bo. Era balittiŋŋana batamiire omusaayi gwabwe, nga wayini. Olwo abalina omubiri bonna bamanye nti nze Mukama Omulokozi wo, Omununuzi wo, ow’Amaanyi owa Yakobo.”
