< Isaiah 47 >
1 Thou virgyn, the douytir Babiloyne, go doun, sitte thou in dust, sitte thou in erthe; a kyngis seete is not to the douyter of Caldeis, for thou schalt no more be clepid soft and tendir.
In Nyar Babulon Mangili bed piny e buru; bed piny e lowo kionge loch in nyar jo-Babulon. Ok nochak oluongi ni nyako ma dende yom kendo ma jaber.
2 Take thou a queerne stoon, and grynde thou mele; make thou nakid thi filthe, diskeuere the schuldur, schewe the hippis, passe thou floodis.
Kawuru nyiponge mondo ureg-go mogo; goluru leso ma uumogo wengeu. Ngʼwanuru lepu mondo ungʼadgo aore.
3 Thi schame schal be schewid, and thi schenschipe schal be seen; Y schal take veniaunce, and no man schal ayenstonde me.
Dugu biro neno kendo wichkuot maru nonenre e lela. Abiro chulo kuor; kendo onge ngʼama notony.
4 Oure ayen biere, the Lord of oostis is his name, the hooli of Israel.
Jareswa, Jehova Nyasaye Maratego e nyinge, en e Jal Maler mar Israel.
5 Douyter of Caldeis, sitte thou, be thou stille, and entre in to derknessis, for thou schalt no more be clepid the ladi of rewmes.
Bed mokuyo kendo ilingʼ thi, in nyar Babulon; nimar ok nochak oluong ni ruoth madhako mar pinje.
6 I was wrooth on my puple, Y defoulid myn eritage, and Y yaf hem in thin hond, and thou settidist not mercies to hem; thou madist greuouse the yok greetli on an eld man,
Kane iya owangʼ gi joga to ne ajwangʼogi mi aweyogi ka gima ok gin ogandana awuon; ne achiwogi e lweti, kendo ne ok ikechogi. To bende ne iketo tingʼ mapek nyaka ne joma oti.
7 and thou seidist, With outen ende Y schal be ladi; thou puttidist not these thingis on thin herte, nether thou bithouytist on thi laste thing.
Ne iwacho niya, Abiro dhi nyime kaka ruoth madhako nyaka chiengʼ! To ne ok iparo gigi maber bende ne ok igo machiemo kuom gik manyalo timore.
8 And now, thou delicat, and dwellynge tristili, here these thingis, which seist in thin herte, Y am, and outakun me ther is no more; Y schal not sitte widewe, and Y schal not knowe bareynesse.
“Koro lingʼ thi, in ngʼat moowre marach makawore ni nigi ngima mamalo, kendo iwacho e chunyi iwuon ni, ‘An ema antie kendo onge moro ma dirom koda, ok nachal gi dhako ma chwore otho kata nyithinda ok notho.’
9 These twei thingis, bareynesse and widewhod schulen come to thee sudenli in o dai; alle thingis camen on thee for the multitude of thi witchecraftis, and for the greet hardnesse of thin enchauntours, ether tregetours.
Gik moko ariyogi nochopni, e sa machwok kende e odiechiengʼ achiel: nyithindi notho kendo inibed dhako ma chwore otho. Masichegi duto nochopni, kendo timbe ajuoke gi ris miritorigo ok nokonyi.
10 And thou haddist trist in thi malice, and seidist, Noon is that seeth me; this thi wisdom and thi kunnyng disseyuede thee; and thou seidist in thin herte,
Isegeno kuom timbeni mamono kendo isewacho e chunyi ni, ‘Onge ngʼama nena.’ Ngʼeyoni gi riekoni osewuondi kiwacho e chunyi ni, ‘An kenda ema antie, onge machielo.’
11 Y am, and outakun me ther is noon other. Yuel schal come on thee, and thou schalt not knowe the bigynning therof; and wrecchidnesse schal falle on thee, which thou schalt not mowe clense; wretchidnesse which thou knowist not, schal come on thee sudenly.
Masira biro maki, mi ok ningʼe kaka digole kuomi. Adier kwongʼ nogore kuomi ma ok initieki gi misango, ee chandruok maduongʼ ma ok inyal neno sani biro choponi.
12 Stonde thou with thin enchauntours, and with the multitude of thi witchis, in whiche thou trauelidist fro thi yongthe; if in hap thei profiten ony thing to thee, ether if thou maist be maad the strongere.
“Med dhiyo nyime gi timbegi mag jwok kod timbegi mangʼeny mag ajuoke, misebedo kitimo nyaka ia e nyathi; mondo waneane ka digikonyi kata dibwog ji.
13 Thou failidist in the multitude of thi councels; the false dyuynours of heuene stonde, and saue thee, whiche bihelden staris, and noumbriden monethis, that thei schulden telle bi tho thingis to comynge to thee.
Rieko duto mosengʼadni osemana tieki! Koro we jokorgigo obi, jogo makoro wach dwe ka dwe karango sulwe, weyane giresi e gik mabiro timoreni.
14 Lo! thei ben maad as stobil, the fier hath brent hem; thei schulen not delyuere her lijf fro the power of flawme; colis ben not, bi whiche thei schulen be warmed, nether fier, that thei sitte at it.
Adiera gichalo mana tiangʼ, mach biro wangʼogi duto. Ok ginyal resore kata gin giwegi e teko mar mach. Kaonge makaa kata mach minyalo hoyo.
15 So tho thingis ben maad to thee in whiche euere thou trauelidist; thi marchauntis fro thi yongthe erriden, ech man in his weie; noon is, that schal saue thee.
Mago duto e gik magi nyalo timoni kuom gik ma isechandorine ka itiyo matek nyaka aa tin-ni. Moro ka moro nokwangʼ, kochiko yore owuon kendo onge ngʼama noresi.”