Isaiah 44
1 And now, Jacob, my seruaunt, here thou, and Israel, whom I chees.
Vendar sedaj poslušaj, oh Jakob, moj služabnik in Izrael, ki sem ga izbral:
2 The Lord makynge and foryyuynge thee, thin helpere fro the wombe, seith these thingis, My seruaunt, Jacob, nyle thou drede, and thou moost riytful, whom Y chees.
»Tako govori Gospod, ki te je naredil in te oblikoval iz maternice, ki ti bo pomagal: ›Ne boj se, oh Jakob, moj služabnik in ti Ješurún, ki sem ga izbral.
3 For Y schal schede out watris on the thirsti, and floodis on the dry lond; Y schal schede out my spirit on thi seed, and my blessyng on thi generacioun.
Kajti vodo bom izlil na tistega, ki je žejen in poplave na suha tla. Svojega duha bom izlil na tvoje seme in svoj blagoslov na tvoje potomstvo.
4 And thei schulen buriowne among erbis, as salewis bisidis rennynge watris.
Pognali bodo kakor med travo, kakor vrbe ob vodnih tokovih.
5 This man schal seie, Y am of the Lord, and he schal clepe in the name of Jacob; and this man schal write with his hoond to the Lord, and schal be licned in the name of Israel.
Nekdo bo rekel: ›Jaz sem Gospodov, ‹ drugi se bo imenoval po Jakobovem imenu, drugi se bo s svojo roko podpisal Gospodu in se poimenoval po imenu Izrael.
6 The Lord, kyng of Israel, and ayenbiere therof, the Lord of oostis seith these thingis, Y am the firste and Y am the laste, and with outen me is no God.
Tako govori Gospod, Izraelov Kralj in njegov odkupitelj, Gospod nad bojevniki: ›Jaz sem prvi in jaz sem zadnji in poleg mene ni Boga.
7 Who is lijk me? clepe he, and telle, and declare ordre to me, sithen Y made elde puple; telle he to hem thingis to comynge, and that schulen be.
Kdo bo klical kakor jaz in bo to razglasil in bo to uredil zame, odkar sem določil starodavno ljudstvo? Stvari, ki prihajajo in bodo prišle, naj jim jih oni pokažejo.
8 Nyle ye drede, nether be ye disturblid; fro that tyme Y made thee for to here, and Y telde; ye ben my witnessis. Whethir a God is with out me, and a formere, whom Y knew not?
Ne bojte se niti ne bodite prestrašeni. Mar ti nisem povedal od tistega časa in ti to razglasil? Vi ste celo moje priče. Mar je Bog razen mene? Da, tam ni Boga, jaz ne poznam nobenega.
9 Alle the fourmeris of an idol ben no thing, and the moost louyd thingis of hem schulen not profite; thei ben witnessis of tho, that tho seen not, nether vndurstonden, that thei be schent.
Tisti, ki delajo rezano podobo, so vsi izmed njih ničnost in njihove izvrstne stvari ne bodo koristile in oni so svoje lastne priče; ne vidijo niti ne vedo, da bi jih bilo sram.
10 Who fourmyde a god, and yetide an ymage, not profitable to ony thing?
Kdo je oblikoval boga ali ulil rezano podobo, ki ni koristna za nič?
11 Lo! alle the parteneris therof schulen be schent; for the smythis ben of men. Whanne alle schulen come, thei schulen stonde, and schulen drede, and schulen be schent togidere.
Glej, vsi njegovi tovariši bodo osramočeni in delavci, oni so izmed ljudi. Naj bodo vsi zbrani skupaj, naj vstanejo; vendar se bodo bali in skupaj bodo osramočeni.
12 A smith wrouyte with a file; he fourmyde it in coolis, and in hameris, and he wrouyte with the arm of his strengthe. He schal be hungri, and he schal faile; he schal not drynke watre, and he schal be feynt.
Kovač s kleščami dela tako v oglju, kakor ga oblikuje s kladivi in ga izdeluje z močjo svojih laktov. Da, lačen je in njegova moč peša. Ne pije vode in je slaboten.
13 A carpenter stretchide forth a reule, he fourmyde it with an adese; he made it in the corner places, and he turnede it in cumpas; and he made the ymage of a man, as a fair man, dwellynge in the hous.
Lesorezec izteza svoje merilo, označuje s črtalom, oblikuje z dleti in ga začrtuje s šestilom in ga dela po podobi človeka, glede na človeško lepoto, da bi ta lahko ostal v hiši.
14 He kittide doun cedris, he took an hawthorn, and an ook, that stood among the trees of the forest; he plauntide a pyne apple tre, which he nurschide with reyn,
Poseka si cedre in jemlje cipreso in hrast, ki si jih je okrepil med gozdnimi drevesi, zasadi veliki jesen in dež ga neguje.
15 and it was maad in to fier to men. He took of tho, and was warmed, and he brente, and bakide looues; but of the residue he wrouyte a god, and worschipide it, and he made a grauun ymage, and he was bowid bifore that.
Potem bo to za človeka, da zakuri, kajti vzel bo od tega in se ogrel; da, to vžge in speče kruh; da, naredi boga in ga obožuje; izdela rezano podobo in pada dol k njej.
16 He brente the myddil therof with fier, and of the myddil therof he sethide fleischis, and eet; he sethide potage, and was fillid; and he was warmed, and he seide, Wel!
Del od tega zakuri v ognju, z delom od tega jé meso, speče pečenko in je nasičen. Da, ogreje se in reče: ›Aha, topel sem, videl sem ogenj.‹
17 Y am warmed; Y siy fier. Forsothe the residue therof he made a god, and a grauun ymage to hym silf; he is bowide bifore that, and worschipith that, and bisechith, and seith, Delyuere thou me, for thou art my god.
Od preostanka pa si izdela boga, celó svojo rezano podobo, pada dol k njej in jo obožuje in moli k njej ter pravi: ›Osvobodi me, kajti ti si moj bog.‹
18 Thei knewen not, nether vndurstoden, for thei han foryete, that her iye se not, and that thei vndurstonde not with her herte.
Niso spoznali niti razumeli, kajti zaprl je njihove oči, da ne morejo videti in njihova srca, da ne morejo razumeti.
19 Thei bythenken not in her soule, nether thei knowen, nether thei feelen, that thei seie, Y brente the myddil therof in fier, and Y bakide looues on the coolis therof, and Y sethide fleischis, and eet; and of the residue therof schal Y make an idol? schal Y falle doun bifore the stok of a tree?
In nihče ne preudari v svojem srcu niti tam ni spoznanja niti razumevanja, da reče: ›Del tega sem spekel v ognju; da, na njegovi žerjavici sem spekel tudi kruh, spekel sem meso in ga pojedel in njegov preostanek bom naredil [za] ogabnost? Ali bom padal dol k štoru?
20 A part therof is aische; an vnwijs herte schal worschipe it, and he schal not delyuere his soule, nether he schal seie, A strong leesyng is in my riythond.
Hrani se s pepelom, zavedeno srce ga je obrnilo vstran, da ne more osvoboditi svoje duše niti reči: › Mar ni laž v moji desnici?‹
21 Thou, Jacob, and Israel, haue mynde of these thingis, for thou art my seruaunt; Y formyde thee, Israel, thou art my seruaunt; thou schalt not foryete me.
Spomni se tega, oh Jakob in Izrael, kajti ti si moj služabnik. Jaz sem te oblikoval, ti si moj služabnik. Oh Izrael, ne bom te pozabil.
22 Y dide awei thi wickidnessis as a cloude, and thi synnes as a myist; turne thou ayen to me, for Y ayenbouyte thee.
Tvoje prestopke sem izbrisal kakor gost oblak in kakor oblak tvoje grehe. Vrni se k meni, kajti jaz sem te odkupil.
23 Ye heuenes, herie, for the Lord hath do merci; the laste partis of erth, synge ye hertli song; hillis, sowne ye preisyng; the forest and ech tre therof, herie God; for the Lord ayenbouyte Jacob, and Israel schal haue glorie.
Pojte, oh ve nebesa, kajti Gospod je to storil. Vpijte globočine zemlje. Izbruhnite v petje, ve gore, oh gozd in vsako drevo v njem, kajti Gospod je odkupil Jakoba in se proslavil v Izraelu.
24 The Lord, thin ayenbiere, and thi fourmere fro the wombe, seith these thingis, Y am the Lord, makynge alle thingis, and Y aloone stretche forth heuenes, and stablische the erthe, and noon is with me;
Tako govori Gospod, tvoj odkupitelj in on, ki te je oblikoval iz maternice, jaz sem Gospod, ki delam vse stvari, ki sam razprostiram nebo, ki sam na široko razširjam zemljo;
25 and Y make voide the signes of false dyuynours, and Y turne in to woodnesse dyuynours, that dyuynen by sacrifices offrid to feendis; and Y turne wise men bacward, and Y make her science fonned.
ki onemogočam simbole lažnivcev in vedeževalce delam besne; ki modre može obračam nazaj in njihovo znanje delam nespametno;
26 And the Lord reisith the word of his seruaunt, and fillith the councel of hise messangeris; and Y seie, Jerusalem, thou schalt be enhabitid; and to the citees of Juda, Ye schulen be bildid, and Y schal reise the desertis therof;
ki potrjujem besedo svojega služabnika in izvajam nasvet svojih poslancev; ki [prestolnici] Jeruzalemu pravim: ›Naseljena boš‹ in Judovim mestom: ›Zgrajena boste‹ in jaz bom vzdignil njihove razpadle kraje.
27 and Y seie to the depthe, Be thou desolat, and Y shal make drie thi floodis;
Ki pravim globini: ›Bodi suha‹ in posušil bom tvoje reke;
28 and Y seie to Cirus, Thou art my scheepherde, and thou schalt fille al my wille; and Y seie to Jerusalem, Thou schalt be bildid; and to the temple, Thou schalt be foundid.
ki pravim o Kiru: › On je moj pastir‹ in izvršil bo vse moje zadovoljstvo. Celo Jeruzalemu govorim: ›Zgrajen boš; ‹ in templju: ›Tvoj temelj bo položen.‹«
