Isaiah 41
1 Iles, be stille to me, and folkis chaunge strengthe; neiye thei, and thanne speke thei; neiye we togidere to doom.
“Musirike mumpulirize mmwe ebizinga, amawanga gaddemu amaanyi. Mwetegeke okuleeta emisango gyammwe mu mbuga mujja kufuna obwogerero. Tukuŋŋaane tulabeko omutuufu.
2 Who reiside the iust man fro the eest, and clepide hym to sue hym silf? He schal yyue folkis in his siyt, and he schal welde kyngis; he schal yyue as dust to his swerd, and as stobil `that is rauyschid of the wynd, to his bowe.
“Ani eyayita omuweereza we okuva mu buvanjuba, eyamuyita akole emirimu gye amuweereze mu butuukirivu? Ani eyamuwa obuwanguzi ku bakabaka ne ku mawanga, n’abafuula ng’enfuufu n’ekitala kye, obusaale bwe ne bubafuula ebisasiro ebitwalibwa empewo?
3 He schal pursue hem, he schal go in pees; a path schal not appere in hise feet.
N’agenda ng’abagoba embiro n’ayita bulungi mu makubo ebigere bye gye by’ali bitayitanga.
4 Who wrouyte and dide these thingis? clepynge generaciouns at the bigynnyng. Y am the Lord; and Y am the firste and the laste.
Ani eyakola kino ng’ayita emirembe gy’abantu okuva ku lubereberye? Nze Mukama ow’olubereberye era ow’enkomerero, nze wuuyo.”
5 Ilis sien, and dredden; the laste partis of erthe were astonyed; thei camen niy, and neiyiden.
Ebizinga by’alaba ne bitya; n’ensi yonna n’ekankana: baasembera kumpi ne batuuka.
6 Ech man schal helpe his neiybore, and schal seie to his brother, Be thou coumfortid.
Buli muntu yayamba muliraanwa we ng’agamba nti; “Guma omwoyo!”
7 A smyth of metal smytynge with an hamer coumfortide him that polischyde, ethir made fair, in that tyme, seiynge, It is good, to glu; and he fastenede hym with nailis, that he schulde not be mouyd.
Awo omubazzi n’agumya omuweesi wa zaabu omwoyo, n’oyo ayooyoota n’akayondo n’agumya oyo akuba ku luyijja ng’ayogera ku kyuma ekigatta nti, “Nga kirungi,” era ne bakikomerera n’emisumaali kireme okusagaasagana.
8 And thou, Israel, my seruaunte, Jacob, whom Y chees, the seed of Abraham, my frend, in whom Y took thee;
“Naye ggwe Isirayiri omuweereza wange, Yakobo gwe nalonda, ezzadde lya Ibulayimu mukwano gwange,
9 fro the laste partis of erthe, and fro the fer partis therof Y clepide thee; and Y seide to thee, Thou art my seruaunt; Y chees thee, and castide not awei thee.
ggwe, gwe naggya ku nkomerero y’ensi ne nkuyita okuva mu bitundu by’ensi ebikomererayo ddala, ne nkugamba nti, ‘Oli muddu wange,’ nze nakulonda so sikusuulanga:
10 Drede thou not, for Y am with thee; boowe thou not awei, for Y am thi God. Y coumfortide thee, and helpide thee; and the riythond of my iust man vp took thee.
Totya kubanga nze ndi wamu naawe; tokeŋŋentererwa, kubanga nze Katonda wo. Nnaakuwanga amaanyi. Wewaawo nnaakuyambanga n’omukono ogwa ddyo ogw’obutuukirivu bwange.”
11 Lo! alle men schulen be schent, and schulen be aschamed, that fiyten ayens thee; thei schulen be as if thei ben not, and men schulen perische, that ayen seien thee.
“Laba, abo bonna abakukambuwalidde balikwatibwa ensonyi ne balaba ennaku. Abo abakuwakanya balifuuka ekitagasa ne baggwaawo.
12 Thou schalt seke hem, and thou schalt not fynde thi rebel men; thei schulen be, as if thei ben not, and as the wastyng of a man fiytynge ayens thee.
Olibanoonya abo abaakukijjanyanga naye n’otobalaba. Abo abaakulwanyisanga baliggwaamu ensa.
13 For Y am thi Lord God, takynge thin hond, and seiynge to thee, Drede thou not, Y helpide thee.
Kubanga nze Mukama Katonda wo akukwata ku mukono ogwa ddyo, nze nkugamba nti, Totya nze nzija kukuyamba.
14 Nyle thou, worm of Jacob, drede, ye that ben deed of Israel. Y helpide thee, seith the Lord, and thin ayen biere, the hooli of Israel.
Wadde ng’oli lusiriŋŋanyi totya, ggwe Isirayiri, kubanga nnaakuyamba,” bw’ayogera Mukama Omununuzi wo, Omutukuvu wa Isirayiri.
15 Y haue set thee as a newe wayn threischynge, hauynge sawynge bilis; thou schalt threische mounteyns, and schalt make smal, and thou schalt sette litle hillis as dust.
“Laba ndikufuula ng’ekyuma ekiggya ekisala ennyo, ekyogi eky’amannyo amangi. Muliwuula ensozi ne muzimementulira ddala, obusozi ne mubufuula ebisusunku.
16 Thou schalt wyndewe hem, and the wynd schal take hem awei, and a whirlewynd schal scatere hem; and thou schalt make ful out ioie in the Lord, and thou schalt be glad in the hooli of Israel.
Oliziwewa empewo n’ezifuumula, embuyaga ezifuumuka zizisaasaanye. Era naawe olisanyukira mu Mukama, era mu Mutukuvu wa Isirayiri mw’olyenyumiririza.”
17 Nedi men and pore seken watris, and tho ben not; the tunge of hem driede for thirst. Y the Lord schal here hem, I God of Israel schal not forsake hem.
“Abaavu n’abali mu bwetaavu bwe baneetaganga amazzi ne baganoonya naye ne gababula, ate nga ennimi zaabwe zikaze, nze Mukama ndibawulira, nze Katonda wa Isirayiri siribaleka.
18 Y schal opene floodis in hiy hillis, and wellis in the myddis of feeldis; Y schal sette the desert in to poondis of watris, and the lond without weie in to ryuers of watris.
Ndikola emigga ku busozi obutaliiko kantu, era n’ensulo wakati mu biwonvu. Olukoola ndirufuula ennyanja, n’eddungu lirivaamu enzizi z’amazzi.
19 Y schal yyue in wildirnesse a cedre, and a thorn, and a myrte tre, and the tre of an olyue; Y schal sette in the desert a fir tre, an elm, and a box tre togidere.
Ndisimba mu lukoola omuvule ne akasiya, omumwanyi n’omuzeyituuni, ate nsimbe mu ddungu enfugo n’omuyovu awamu ne namukago.
20 That thei se, and knowe, and bithenke, and vndurstonde togidere; that the hond of the Lord dide this thing, and the hooli of Israel made that of nouyt.
Abantu balyoke balabe bamanye, balowooze era batuuke bonna okutegeera nti omukono gwa Mukama gwe gukoze kino, nti Omutukuvu wa Isirayiri yakikoze.”
21 Make ye niy youre doom, seith the Lord; brynge ye, if in hap ye han ony thing, seith the kyng of Jacob.
Bw’ati bw’ayogera Mukama Katonda gye muli mmwe nti, “Mmwe bakatonda baamawanga, mujje nammwe mwogere. Muleete ensonga zammwe tuziwulire,” bw’ayogera Kabaka wa Yakobo.
22 Neiy tho, and telle to vs, what euer thingis schulen come; telle ye the formere thingis that weren, and we schulen sette oure herte, and schulen wite; schewe ye to vs the laste thingis of hem, and tho thingis that schulen come.
“Baleete bakatonda bwabwe batubuulire ebigenda okubaawo. Batubuulire n’ebyaliwo emabega, tusobole okubimanya, n’okubirowoozaako n’okumanya ebinaavaamu oba okutubuulira ebigenda okujja.
23 Telle ye what thingis schulen come in tyme to comynge, and we schulen wite, that ye ben goddis; al so do ye wel, ethir yuele, if ye moun; and speke we, and see we togidere.
Mutubuulire ebigenda okubaawo tulyoke tumanye nga muli bakatonda. Mubeeko kye mukola ekirungi oba ekibi tulyoke tutye era tukeŋŋentererwe mu mutima.
24 Lo! ye ben of nouyt, and youre werk is of that that is not; he that chees you, is abhomynacioun.
Laba, temuliiko bwe muli ne bye mukola tebigasa. Abo ababasinza bennyamiza.
25 I reiside fro the north, and he schal come fro the risyng of the sunne; he schal clepe my name. And he schal brynge magistratis as cley, and as a pottere defoulynge erthe.
Nonze omuntu alifuluma mu bukiikakkono akoowoola erinnya lyange, abeera mu buvanjuba. Alirinnyirira abafuzi ng’asamba ettaka, abe ng’omubumbi asamba ebbumba.
26 Who tolde fro the bigynnyng, that we wite, and fro the bigynnyng, that we seie, Thou art iust? noon is tellynge, nether biforseiynge, nether herynge youre wordis.
Ani eyakyogera nti kiribeerawo tulyoke tumanye, eyakyogera edda tulyoke tugambe nti, ‘Wali mutuufu?’ Tewali n’omu yakyogerako, tewali n’omu yakimanya era tewali n’omu yawulira kigambo na kimu okuva gye muli.
27 The firste schal seie to Sion, Lo! Y am present; and Y schal yyue a gospellere to Jerusalem.
Nasooka okubuulira Sayuuni era ne mpeereza omubaka e Yerusaalemi ababuulire amawulire amalungi.
28 And Y siy, and noon was of these, that token councel, and he that was axid, answeride a word.
Naye tewali n’omu mu bakatonda bammwe eyabategeeza kino. Tewali n’omu awa bigambo biruŋŋamya, tewali n’omu addamu bwe mbuuza.
29 Lo! alle men ben vniust, and her werkis ben wynd and veyn; the symylacris of hem ben wynd, and voide thing.
Laba, bonna temuli nsa! Bye bakola byonna tebigasa. Ebifaananyi byabwe byonna ebibajje, mpewo na butaliimu.”
