Isaiah 30
1 Wo! sones forsakeris, seith the Lord, that ye schulden make a councel, and not of me; and weue a web, and not bi my spirit, that ye schulden encreesse synne on synne.
« Mawa na bana ya mito makasi, » elobi Yawe: « basalaka mabongisi oyo ewutaka epai na Ngai te mpe basalaka boyokani oyo ewuti na Molimo na Ngai te, mpo ete babakisa lisumu likolo ya lisumu;
2 Whiche goen, to go doun in to Egipt, and ye axiden not my mouth; ye hopynge help in the strengthe of Farao, and ye hauynge trist in the schadewe of Egipt.
mawa na bato oyo bakendaka na Ejipito, na kozanga kotuna toli na Ngai, mpo na koluka lisungi ya kobatelama epai ya Faraon mpe koluka ebombamelo na se ya elili ya Ejipito!
3 And the strengthe of Farao schal be to you in to confusioun, and the trist of the schadewe of Egipt in to schenschipe.
Kasi ndako batonga makasi ya Faraon epai wapi bokokimela ekokomela bino soni, mpe elili ya Ejipito ekokoma likambo ya soni makasi.
4 For whi thi princes weren in Taphnys, and thi messangeris camen til to Anes.
Ata bakalaka na bango bazali na Tsoani mpe bantoma na bango bakomi na Anesi,
5 Alle thei weren schent on the puple, that myyten not profite to hem; thei weren not in to help, and in to ony profit, but in to schame and schenschip.
bango nyonso bakoyoka kaka soni na miso ya bato oyo bakosunga bango ata moke te, oyo bakopesa bango ata lisungi to litomba moko te, kasi bobele soni mpe kotiolama. »
6 The birthun of werk beestis of the south. In the lond of tribulacioun and of angwisch, a lionesse, and a lioun, of hem a serpent, and a cocatrice; thei weren berynge her richessis on the schuldris of werk beestis, and her tresours on the botche of camels, to a puple that myyte not profite to hem.
Maloba na Yawe na tina na banyama ya Negevi: Kati na mokili ya pasi mpe ya kobanga, mokili ya bankosi ya mibali mpe ya bankosi ya basi, ya etupa mpe ya banyoka oyo epumbwaka, bantoma bazali komema bozwi na bango na mikongo ya ba-ane, bomengo na bango na mikongo ya bashamo, epai ya ekolo oyo ekotikala kopesa bango ata litomba moko te:
7 For whi Egipt schal helpe in veyn, and idili. Therfor Y criede on this thing, It is pride oneli; ceesse thou.
ekolo ya Ejipito oyo lisungi na yango ekozala penza na tina moko te; yango wana, napesi yango kombo « Rahavi. »
8 Now therfor entre thou, and write to it on box, and write thou it diligentli in a book; and it schal be in the last dai in to witnessyng, til in to with outen ende.
Kende sik’oyo, koma makambo oyo na etando ya libanga liboso na bango, koma yango na buku moko mpo ete na mikolo oyo ekoya, ezala lokola litatoli ya libela na libela.
9 For it is a puple terrynge to wrathfulnesse, and sones lieris, sones that nylen here the lawe of God.
Bato oyo bazali libota ya batomboki, bazali bana ya lokuta, bana oyo balingaka te koyoka mateya ya Yawe;
10 Whiche seien to profetis, Nyle ye prophesie; and to biholderis, Nyle ye biholde to vs tho thingis that ben riytful; speke ye thingis plesynge to vs, se ye errouris to vs.
balobaka na bato oyo bamonaka makambo: « Bomona te, » mpe na basakoli: « Bosakolela biso bimoniseli ya solo te, boyebisa biso makambo oyo esepelisaka biso, bosakolela biso makambo ya lokuta.
11 Do ye awei fro me the weie, bowe ye awei fro me the path; the hooli of Israel ceesse fro oure face.
Botika nzela wana, bobima penza na nzela wana mpe botika kotungisa biso mpo na Mosantu ya Isalaele! »
12 Therfor the hooli of Israel seith these thingis, For that that ye repreuiden this word, and hopiden on fals caleng, and on noise, and tristiden on it,
Mpo na yango, tala liloba oyo Mosantu ya Isalaele alobi: « Lokola bobwaki maloba oyo, lokola bokangami na monyokoli mpe na mokosi oyo bozali kotiela motema,
13 therfor this wickidnesse schal be to you as a brekyng fallynge doun, and souyt in an hiy wal; for sudeynli while it is not hopid, the brekyng therof schal come.
lisumu oyo ekokoma mpo na bino lokola mir ya molayi oyo esala nzela mpe lidusu, bongo ebukani mpe ekweyi mbala moko na mbalakata.
14 And it schal be maad lesse, as a galoun of a pottere is brokun with ful strong brekyng; and a scherd schal not be foundun of the gobetis therof, in which scherd a litil fier schal be borun of brennyng, ethir a litil of watir schal be drawun of the diche.
Ekobukana ndambo-ndambo lokola mbeki ya mosali mbeki, ekopanzana penza nye na mawa te; bongo ata eteni moko te ekozwama kati na yango mpo na kozwela likala ya moto na mbabola to mpo na kotokela mayi na libulu. »
15 For whi the Lord God, the hooli of Israel, seith these thingis, If ye turnen ayen, and resten, ye schulen be saaf; in stilnesse and in hope schal be youre strengthe. And ye nolden.
Pamba te, tala liloba oyo Nkolo Yawe, Mosantu ya Isalaele, alobi: « Ekozala kati na kobongola mitema mpe kimia nde bokozwa lobiko na bino; ekozala na nzela ya kimia mpe ya elikya nde bokozwa makasi na bino; kasi bino, bolingi bongo te.
16 And ye seiden, Nai, but we schulen fle to horsis; therfor ye schulen fle. And we schulen stie on swifte horsis; therfor thei schulen be swiftere, that schulen pursue you.
Bolobaki: ‹ Te, tokopota mbangu likolo ya mpunda; › solo, bokokima nde! Bolobaki: ‹ Tokopota mbangu na mpunda oyo eleki mbangu; › solo, bato oyo bakolanda bino bakoleka bino na mbangu!
17 A thousynde men schulen fle fro the face of the drede of oon; and ye schulen fle fro the face of drede of fyue, til ye be left as the mast of a schip in the cop of a munteyn, and as a signe on a litil hil.
Bato nkoto moko bakokima na mangungu ya moto moko kaka; mpe na mangungu ya bato mitano, bino nyonso bokokima kino bokotikala lokola nzete ya bendele na songe ya ngomba, mpe lokola bendele na likolo ya ngomba moke. »
18 Therfor the Lord abidith, that he haue mercy on you, and therfor he schal be enhaunsid sparynge you; for whi God is Lord of doom, blessid ben alle thei that abiden hym.
Nzokande, Yawe alingi kosalela bino ngolu, atelemi likolo mpo na koyokela bino mawa. Pamba te Yawe azali Nzambe ya sembo: Esengo na bato nyonso oyo batalelaka Ye!
19 Forsothe the puple of Sion schal dwelle in Jerusalem; thou wepynge schal not wepe, he doynge merci schal haue merci on thee; at the vois of thi cry, anoon as he herith, he schal answere to thee.
Oh bato ya Siona, bino oyo bavandaka na Yelusalemi, bokolela lisusu te. Tango bokobelela Ye, akoyokela bino mawa; tango kaka akoyoka, akoyanola bino.
20 And the Lord schal yyue to thee streyt breed, and schort watir, and schal no more make thi techere to fle awei fro thee; and thin iyen schulen be seynge thi comaundour,
Nkolo akopesa bino lipa na tango ya pasi, mpe mayi na tango ya minyoko; moto oyo akoteya bino akotikala lisusu ya kobombama te, kasi miso na bino moko ekomona ye.
21 and thin eeris schulen here a word bihynde the bak of hym that monestith; This is the weie, go ye therynne, nether to the riyt half nether to the left half.
Ata bokeyi na ngambo ya loboko ya mobali to na ngambo ya loboko ya mwasi, matoyi na bino ekoyoka sima na bino liloba oyo: « Tala nzela yango oyo! »
22 And thou schalt defoule the platis of the grauun ymagis of thi siluer, and the cloth of the yotun ymage of thi gold; and thou schalt scatere tho, as the vnclennesse of a womman in vncleene blood; Go thou out, and thou schalt seie to it.
Bokotala lokola mbindo bikeko oyo balatisa palata mpe bikeko ya bibende oyo balatisa wolo; bokobwaka yango mosika ndenge babwakaka elamba ya makila ya mwasi oyo azali komona sanza, mpe bokoloba na yango: « Longwa awa! »
23 And reyn schal be youun to thi seed, where euere thou schalt sowe in erthe, and the breed of fruytis of erthe schal be moost plenteuouse and fat; in that dai a lomb schal be fed largeli in thi possessioun.
Boye, akotindela yo lisusu mvula mpo na milona oyo okolona na mabele, mpe bilei oyo mabele ekobota na mokili ekozala ebele mpe elengi. Na mokolo wana, bibwele na bino ekolia na bazamba minene.
24 And thi bolis and coltis of assis, that worchen the lond, schulen ete barli with chaf meynd togidere, as it is wyndewid in the cornfloor.
Bangombe mpe ba-ane oyo ebalolaka mabele ya bilanga ekolia matiti ya mungwa oyo baponi na pawu mpe na kiyungulu.
25 And strondis of rennynge watris schulen be on ech hiy munteyn, and on ech litil hil reisid, in the dai of sleyng of many men, whanne touris fallen doun.
Na mokolo ya kosambisa, tango bandako milayi ekobukana, bibale ya mayi ekotiola na bangomba nyonso ya milayi mpe ya mikuse.
26 And the liyt of the moone schal be as the liyt of the sunne, and the liyt of the sunne schal be seuenfold, as the liyt of seuene daies, in the dai in which the Lord schal bynde togidere the wounde of his puple, and schal make hool the smytynge of the wounde therof.
Pole ya sanza ekongenga lokola pole ya moyi, mpe pole ya moyi ekongenga makasi koleka mbala sambo lokola pole ya mikolo sambo, na mokolo oyo Yawe akotia kisi na pota ya bato na Ye mpe akobikisa yango.
27 Lo! the name of the Lord cometh doun fro fer; his strong veniaunce is brennynge and greuouse to bere; hise lippis ben fillid of indignacioun, and his tunge is as fier deuouringe.
Tala, wuta mosika, Kombo ya Yawe ezali koya; kanda na Ye ezali kopela lokola moto elongo na lipata ya molinga ya moto makasi; bibebu na Ye etondi na kanda, mpe lolemo na Ye ezali lokola moto oyo ebomaka.
28 His spirit is as a stef streem, flowynge `til to the myddis of the necke, to leese folkis in to nouyt, and the bridil of errour, that was in the chekis of puplis.
Pema na Ye ezali lokola ebale oyo etondi makasi, ebale oyo etondi kino na kingo. Akoyungola bikolo na kiyungulu ya pasi, akotia na mbanga ya bato ebende oyo batiaka na minoko ya bampunda mpo ete emema bango na libunga.
29 Song schal be to you, as the vois of an halewid solempnyte; and gladnesse of herte, as he that goth with a pipe, for to entre in to the hil of the Lord, to the stronge of Israel.
Mpo na bino, bokoyemba banzembo lokola na butu oyo basalaka bafeti ya bule; mitema na bino ekotonda na esengo lokola bato oyo bazali kobeta flite mpo na kokende na Ngomba ya Yawe, na Libanga ya Isalaele.
30 And the Lord schal make herd the glorie of his vois, and he schal schewe the ferdfulnesse of his arm in manassyng of strong veniaunce, and in flawme of fier brennynge; he schal hurtle doun in whirlewynd, and in stoon of hail.
Yawe akosala ete bato bayoka mongongo na Ye ya nkembo mpe akomonisa bango nguya ya loboko na Ye kati na kanda makasi na Ye, kati na moto oyo ebomaka, kati na mvula makasi ya bakake mpe ya mabanga.
31 For whi Assur smytun with a yerde schal drede of the vois of the Lord;
Mongongo ya Yawe ekokweyisa Asiri, mpe akobeta bango na lingenda na Ye ya bokonzi.
32 and the passyng of the yerd schal be foundid, which yerde the Lord schal make for to reste on hym. In tympans, and harpis, and in souereyn batels he schal ouercome hem.
Mbala nyonso oyo Yawe akobeta bango fimbu na Ye ya kosambisa, ekolandisama na mindule ya bambunda mike mpe ya mandanda, ndenge moko mpe tango akoningisa loboko na Ye mpo na kobundisa bango.
33 For whi Tophet, that is, helle, deep and alargid, is maad redi of the kyng fro yistirdai; the nurschyngis therof ben fier and many trees; the blast of the Lord as a streem of brymstoon kyndlith it.
Babongisaki wuta kala Tofeti, babongisaki yango nde mpo na mokonzi; basalaki libulu na yango ya moto mozindo mpe monene mpo ete ebimisa moto makasi mpe ekota bakoni ebele. Pema na Yawe, oyo ezali lokola ebale ya sofolo nde ekopelisa yango.
