Isaiah 30
1 Wo! sones forsakeris, seith the Lord, that ye schulden make a councel, and not of me; and weue a web, and not bi my spirit, that ye schulden encreesse synne on synne.
“Ahụhụ ga-adịrị ụmụ ndị nnupu isi,” otu a ka Onyenwe anyị kwupụtara, “bụ ndị na-agbaso nzube nke na-esiteghị nʼaka m, ndị ha na ndị ọzọ na-agba ndụ nke Mmụọ m na-anabataghị, si otu a na-eme ka mmehie na-aba ụba nʼelu mmehie.
2 Whiche goen, to go doun in to Egipt, and ye axiden not my mouth; ye hopynge help in the strengthe of Farao, and ye hauynge trist in the schadewe of Egipt.
Ndị na-aga Ijipt ịchọ enyemaka ma ha ajụtaghị ase site nʼaka m. Ndị were obi ha tụkwasị na Fero maka nchebe, chọsiekwa ike ime Ijipt ebe mgbaba.
3 And the strengthe of Farao schal be to you in to confusioun, and the trist of the schadewe of Egipt in to schenschipe.
Ma nchekwa Fero ga-aghọrọ unu ihe ihere, ndo ndị Ijipt ga-etinye unu nʼọnọdụ mweda nʼala.
4 For whi thi princes weren in Taphnys, and thi messangeris camen til to Anes.
Ọ bụ ezie na ha nwere ndị ozi na Zoan ndị nnọchi anya ha erutekwala Hans,
5 Alle thei weren schent on the puple, that myyten not profite to hem; thei weren not in to help, and in to ony profit, but in to schame and schenschip.
ihere ga-eme onye ọbụla nʼihi ndị na-abaghị uru nye ha, ndị na-abụghị ihe inyeaka maọbụ ihe iba uru, kama naanị ihe ihere na ịta ụta.”
6 The birthun of werk beestis of the south. In the lond of tribulacioun and of angwisch, a lionesse, and a lioun, of hem a serpent, and a cocatrice; thei weren berynge her richessis on the schuldris of werk beestis, and her tresours on the botche of camels, to a puple that myyte not profite to hem.
Amụma banyere ụmụ anụmanụ bi na Negev. Nʼala ahụhụ na mkpagbu, nke ọdụm na nne ọdụm, nke ajụala na agwọ ọjọọ na-efe ka ọkụ, ndị nnọchite anya obodo na-ebu akụ ha niile nʼelu ịnyịnya ibu, na-ebukwa akụnụba ha dị oke ọnụahịa nʼelu ịnyịnya kamel, na-agakwuru mba ahụ na-abaghị uru,
7 For whi Egipt schal helpe in veyn, and idili. Therfor Y criede on this thing, It is pride oneli; ceesse thou.
bụ Ijipt, ndị inyeaka ha na-enye enweghị isi. Nʼihi nke a, ana m agụ ya Rehab, onye na-enweghị ihe ọ na-arụ.
8 Now therfor entre thou, and write to it on box, and write thou it diligentli in a book; and it schal be in the last dai in to witnessyng, til in to with outen ende.
Gaa ugbu a, dekwasịrị ha ya nʼelu mbadamba nkume, detuokwa ha nʼime akwụkwọ, ka ọ dịrị maka ụbọchị na-abịa dịka ihe akaebe ruo mgbe ebighị ebi.
9 For it is a puple terrynge to wrathfulnesse, and sones lieris, sones that nylen here the lawe of God.
Nʼihi na ndị a bụ ndị na-enupu isi, ụmụ aghụghọ ndị kpachaara anya jụ ịnabata ozizi Onyenwe anyị na-ezi.
10 Whiche seien to profetis, Nyle ye prophesie; and to biholderis, Nyle ye biholde to vs tho thingis that ben riytful; speke ye thingis plesynge to vs, se ye errouris to vs.
Ha na-agwa ndị ọhụ ụzọ, “Unu ahụkwala ọhụ, o zuola,” ma sịkwa ndị amụma, “Mechienụ ọnụ! Unu ahụtakwarala anyị ihe ziri ezi nʼọhụ unu. Gwanụ anyị ihe na-atọ ụtọ na ntị, buonu amụma nduhie.
11 Do ye awei fro me the weie, bowe ye awei fro me the path; the hooli of Israel ceesse fro oure face.
Unu na-anọchiri anyị ụzọ, nyenụ anyị ohere. Anyị achọkwaghị ịnụ ihe ọbụla banyere onye ahụ unu na-akpọ Onye dị nsọ nke Izrel.”
12 Therfor the hooli of Israel seith these thingis, For that that ye repreuiden this word, and hopiden on fals caleng, and on noise, and tristiden on it,
Ya mere, ihe a ka Onye dị nsọ nke Izrel na-ekwu, “Nʼihi na unu kpọrọ okwu m na-agwa unu asị, ma dabere na mmegbu na-atụkwasịkwa obi unu nʼaghụghọ,
13 therfor this wickidnesse schal be to you as a brekyng fallynge doun, and souyt in an hiy wal; for sudeynli while it is not hopid, the brekyng therof schal come.
mmehie a ga-aghọrọ unu ihe dịka mgbidi dị elu, nke gbawara agbawa, nke ga-ada na mberede, nʼotu ntabi anya.
14 And it schal be maad lesse, as a galoun of a pottere is brokun with ful strong brekyng; and a scherd schal not be foundun of the gobetis therof, in which scherd a litil fier schal be borun of brennyng, ethir a litil of watir schal be drawun of the diche.
Ọ ga-etipịasị dịka ite aja, nke etipịara na-enweghị obi ebere, nke a na-enweghị ike ịchọta mpekele ejuju ọbụla nʼetiti ya, iji gụta ọkụ site na-ekwu, maọbụ kupụta mmiri site nʼite.”
15 For whi the Lord God, the hooli of Israel, seith these thingis, If ye turnen ayen, and resten, ye schulen be saaf; in stilnesse and in hope schal be youre strengthe. And ye nolden.
Nʼihi na otu a ka Onye kachasị ihe niile elu, bụ Onyenwe anyị bụ Onye nsọ nke Izrel sịrị, “Ọ bụ na nchegharị na izuike ka a ga-azọpụta unu, na ịnọ juu na ntụkwasị obi ka ịdị ike unu ga-adị, ma unu ekweghị na nke ọbụla.
16 And ye seiden, Nai, but we schulen fle to horsis; therfor ye schulen fle. And we schulen stie on swifte horsis; therfor thei schulen be swiftere, that schulen pursue you.
Kama unu na-asị, ‘Anyị ga-arịkwasị nʼelu ịnyịnya gbapụ.’ E, unu ga-agba ọsọ nʼezie. Unu sịrị, ‘Anyị ga-arịkwasị nʼịnyịnya ndị na-efe ọsọ.’ Ya mere, ndị ga-achụ unu ga-adị ngwa.
17 A thousynde men schulen fle fro the face of the drede of oon; and ye schulen fle fro the face of drede of fyue, til ye be left as the mast of a schip in the cop of a munteyn, and as a signe on a litil hil.
Otu onye nʼime ndị iro unu ga-achụ puku mmadụ nʼime unu ọsọ. Mmadụ ise si nʼime ha ezuola ịchusasị unu, ruo mgbe unu ga-adị ka osisi a manyere ọkọlọtọ debe nʼelu ugwu, e, ka ọkọlọtọ a hapụrụ nʼelu ugwu nta.”
18 Therfor the Lord abidith, that he haue mercy on you, and therfor he schal be enhaunsid sparynge you; for whi God is Lord of doom, blessid ben alle thei that abiden hym.
Ma Onyenwe anyị nọkwa na-echere ka unu bịakwute ya, ka o gosi unu ịhụnanya ya. O jikeere imere unu ebere, nʼihi na Onyenwe anyị bụ Chineke na-ekpe ikpe ziri ezi. Ngọzị na-adịkwara ndị niile na-ele anya inyeaka ya.
19 Forsothe the puple of Sion schal dwelle in Jerusalem; thou wepynge schal not wepe, he doynge merci schal haue merci on thee; at the vois of thi cry, anoon as he herith, he schal answere to thee.
Unu ndị Zayọn ndị bi na Jerusalem, ndị nke m, unu agaghị ebekwa akwa ọzọ, nʼihi na Onyenwe anyị bụ onye obi ebere. Ọ ga-enyere unu aka mgbe ọbụla unu kpọkuru ya.
20 And the Lord schal yyue to thee streyt breed, and schort watir, and schal no more make thi techere to fle awei fro thee; and thin iyen schulen be seynge thi comaundour,
Nʼagbanyeghị na Onyenwe anyị na-enye unu achịcha nke nhụju anya na mmiri nke ahụhụ, ndị ozizi unu agaghị abụkwa ndị zoro onwe ha ọzọ, kama unu ga-eji anya unu hụ ha.
21 and thin eeris schulen here a word bihynde the bak of hym that monestith; This is the weie, go ye therynne, nether to the riyt half nether to the left half.
Ma unu tụgharịrị nʼaka nri ma ọ bụkwanụ nʼaka ekpe, ntị unu ga-anụ otu olu nʼazụ unu, nke na-asị, “Nke a bụ ụzọ, Jeenụ ije nʼime ya.”
22 And thou schalt defoule the platis of the grauun ymagis of thi siluer, and the cloth of the yotun ymage of thi gold; and thou schalt scatere tho, as the vnclennesse of a womman in vncleene blood; Go thou out, and thou schalt seie to it.
Mgbe ahụ kwa, unu ga-emebi arụsị unu niile, nke e ji ọlaọcha na ọlaedo kpụọ. Unu ga-atụfukwa ha dịka ihe ruru unyi, nke na-asọ oyi. Unu ga-asị ha, “Pụọnụ nʼebe a!”
23 And reyn schal be youun to thi seed, where euere thou schalt sowe in erthe, and the breed of fruytis of erthe schal be moost plenteuouse and fat; in that dai a lomb schal be fed largeli in thi possessioun.
Ọ ga-ezitekwa mmiri ozuzo maka mkpụrụ unu kụrụ nʼala ubi unu, ihe omume nke ga-esite nʼala ahụ pụta ga-ama abụba baakwa ụba. Nʼụbọchị ahụ anụ ụlọ unu ga-ata nri nʼebe ịta nri sara mbara.
24 And thi bolis and coltis of assis, that worchen the lond, schulen ete barli with chaf meynd togidere, as it is wyndewid in the cornfloor.
Ehi na ịnyịnya ibu ndị na-arụ ọrụ ubi ga-ata nri a gwara nke ọma nke nnu dị, nke eji ngwa ọrụ ịfụcha ọka na shọvel kpasaa nke ọma.
25 And strondis of rennynge watris schulen be on ech hiy munteyn, and on ech litil hil reisid, in the dai of sleyng of many men, whanne touris fallen doun.
Nʼelu ugwu ọbụla dị elu na nʼelu ugwu nta ọbụla dị elu, ka iyi na mmiri niile ga-eru, nʼụbọchị oke ogbugbu, mgbe ụlọ elu niile ga-ada.
26 And the liyt of the moone schal be as the liyt of the sunne, and the liyt of the sunne schal be seuenfold, as the liyt of seuene daies, in the dai in which the Lord schal bynde togidere the wounde of his puple, and schal make hool the smytynge of the wounde therof.
Ọnwa ga-amụke dịka anwụ, ìhè anyanwụ ga-adịkwa okpukpu asaa dịka ìhè ụbọchị asaa e mere ka ọ mụọ nʼotu ụbọchị! Ihe ndị a ga-emezu nʼụbọchị ahụ Onyenwe anyị malitere ikechi na ịgwọ ọnya o mere ka o rute ndị ya aka.
27 Lo! the name of the Lord cometh doun fro fer; his strong veniaunce is brennynge and greuouse to bere; hise lippis ben fillid of indignacioun, and his tunge is as fier deuouringe.
Lee, Aha Onyenwe anyị ka o si nʼebe dị anya na-abịa! Ọ na-abịa nʼoke iwe, anwụrụ ọkụ gbakwara ya gburugburu. Iwe jupụtara nʼegbugbere ọnụ ya, okwu ya na-erechapụ dịka ọkụ.
28 His spirit is as a stef streem, flowynge `til to the myddis of the necke, to leese folkis in to nouyt, and the bridil of errour, that was in the chekis of puplis.
Iku ume ya dịkwa ka iyi rubigara oke, nke na-achị ọkụ, nke na-etoru onye nọ nʼime ya nʼolu. Ọ na-ayọcha mba niile nʼime nyọ ịla nʼiyi, ọ na-etinye nʼagba ndị mmadụ eriri igwe nke na-edufu ha.
29 Song schal be to you, as the vois of an halewid solempnyte; and gladnesse of herte, as he that goth with a pipe, for to entre in to the hil of the Lord, to the stronge of Israel.
Ma unu ga-abụ abụ dịka unu na-abụ nʼabalị mmemme dị nsọ, obi unu ga-aṅụrị ọṅụ dịka mgbe ndị na-egbu opi na-arịgo elu na-aga nʼugwu nsọ Onyenwe anyị, na-agakwuru Oke Nkume Izrel.
30 And the Lord schal make herd the glorie of his vois, and he schal schewe the ferdfulnesse of his arm in manassyng of strong veniaunce, and in flawme of fier brennynge; he schal hurtle doun in whirlewynd, and in stoon of hail.
Onyenwe anyị ga-eme ka ndị mmadụ nụ olu ya dị ebube, ọ ga-emekwa ka ha hụ aka ya na-arịdata ala jiri ọnụma nke iwe ya na ọkụ na-erepịa erepịa, jirikwa oke mmiri ozuzo, na egbe eluigwe, na akụmmiri igwe.
31 For whi Assur smytun with a yerde schal drede of the vois of the Lord;
Olu Onyenwe anyị ga-emenye ndị Asịrịa egwu; ọ ga-eji mkpara igwe ya kụdaa ha nʼala.
32 and the passyng of the yerd schal be foundid, which yerde the Lord schal make for to reste on hym. In tympans, and harpis, and in souereyn batels he schal ouercome hem.
Ihe otiti ọbụla nke Onyenwe anyị na-eji mkpọ ya, tie ha nʼahụ ga-adị ka egwu ụbọ akwara na une dị iche iche na-enye, mgbe ọ na-eweli aka ya na-eti ha oke ihe otiti dịka ọ na-alụso ha ọgụ.
33 For whi Tophet, that is, helle, deep and alargid, is maad redi of the kyng fro yistirdai; the nurschyngis therof ben fier and many trees; the blast of the Lord as a streem of brymstoon kyndlith it.
Edoolarị ihe niile nʼusoro site nʼoge gara aga. A kwadoola ebe a ga-akwanye ọkụ nke ga-erechapụ eze ahụ. Ọ bụ ebe sara mbara, nke dị omimi, na nke a kwajuru nkụ. Ọ bụ iku ume Onyenwe anyị nke dịka mwụpụta nke nkume na-enwu ọkụ ka a ga-eji mụnye ya ọkụ.
