Isaiah 30
1 Wo! sones forsakeris, seith the Lord, that ye schulden make a councel, and not of me; and weue a web, and not bi my spirit, that ye schulden encreesse synne on synne.
Teško sinovima odmetničkim! - riječ je Jahvina. Oni provode osnove koje nisu moje, sklapaju saveze koji nisu po mom duhu i grijeh na grijeh gomilaju.
2 Whiche goen, to go doun in to Egipt, and ye axiden not my mouth; ye hopynge help in the strengthe of Farao, and ye hauynge trist in the schadewe of Egipt.
Zaputiše se u Egipat, ne pitajući usta moja, da se uteku faraonovu zaklonu i da se zaštite u sjeni Egipta.
3 And the strengthe of Farao schal be to you in to confusioun, and the trist of the schadewe of Egipt in to schenschipe.
Zaklon faraonov bit će na sramotu, i na ruglo zaštita u sjeni Egipta.
4 For whi thi princes weren in Taphnys, and thi messangeris camen til to Anes.
Eno mu knezova već u Soanu, podanici stigoše u Hanes:
5 Alle thei weren schent on the puple, that myyten not profite to hem; thei weren not in to help, and in to ony profit, but in to schame and schenschip.
svi će se oni razočarati u narodu beskorisnom, neće im biti na pomoć ni na korist, već na sramotu i porugu.
6 The birthun of werk beestis of the south. In the lond of tribulacioun and of angwisch, a lionesse, and a lioun, of hem a serpent, and a cocatrice; thei weren berynge her richessis on the schuldris of werk beestis, and her tresours on the botche of camels, to a puple that myyte not profite to hem.
Proroštvo o negepskim životinjama. Kroza zemlju nevolje i bijede, lavice i lava koji riču, ljutice i zmaja krilatog, nose oni blago na leđima magaraca i bogatstvo na grbi deva, nose ga narodu beskorisnom.
7 For whi Egipt schal helpe in veyn, and idili. Therfor Y criede on this thing, It is pride oneli; ceesse thou.
Jer prazna je i ništavna pomoć Egipta, zato ga i zovemo: Rahab - danguba.
8 Now therfor entre thou, and write to it on box, and write thou it diligentli in a book; and it schal be in the last dai in to witnessyng, til in to with outen ende.
Ded napiši na ploču i zapiši u knjigu da vremenima budućim svjedočanstvo ostane.
9 For it is a puple terrynge to wrathfulnesse, and sones lieris, sones that nylen here the lawe of God.
Ovo je narod odmetnički, sinovi lažljivi, sinovi koji neće da slušaju Zakon Jahvin.
10 Whiche seien to profetis, Nyle ye prophesie; and to biholderis, Nyle ye biholde to vs tho thingis that ben riytful; speke ye thingis plesynge to vs, se ye errouris to vs.
Vidovitima oni govore: “Okanite se viđenja!” a vidiocima: “Ne prorokujte istinu! Govorite nam što je ugodno, opsjene nam prorokujte!
11 Do ye awei fro me the weie, bowe ye awei fro me the path; the hooli of Israel ceesse fro oure face.
Skrenite s puta, zastranite sa staze, uklonite nam s očiju Sveca Izraelova!”
12 Therfor the hooli of Israel seith these thingis, For that that ye repreuiden this word, and hopiden on fals caleng, and on noise, and tristiden on it,
Stog' ovako zbori Svetac Izraelov: “Jer riječ ovu odbacujete, a uzdate se u opačinu i prijevaru i na njih se oslanjate,
13 therfor this wickidnesse schal be to you as a brekyng fallynge doun, and souyt in an hiy wal; for sudeynli while it is not hopid, the brekyng therof schal come.
grijeh će vam taj biti poput pukotine, visoko na zidu izbočene, koja prijeti rušenjem.
14 And it schal be maad lesse, as a galoun of a pottere is brokun with ful strong brekyng; and a scherd schal not be foundun of the gobetis therof, in which scherd a litil fier schal be borun of brennyng, ethir a litil of watir schal be drawun of the diche.
Da se sruši k'o što se glinen sud razbije, slupan nemilice, te mu se među krhotinama ne nađe ni rbine, žerave da uzmeš s ognjišta il' zagrabiš vode iz studenca.”
15 For whi the Lord God, the hooli of Israel, seith these thingis, If ye turnen ayen, and resten, ye schulen be saaf; in stilnesse and in hope schal be youre strengthe. And ye nolden.
Jer ovako govori Jahve Gospod, Svetac Izraelov: “Mir i obraćenje - spas vam je, u smirenu uzdanju snaga je vaša. Ali vi ne htjedoste.
16 And ye seiden, Nai, but we schulen fle to horsis; therfor ye schulen fle. And we schulen stie on swifte horsis; therfor thei schulen be swiftere, that schulen pursue you.
Rekoste: 'Ne! Pobjeći ćemo na konjima!' - i zato, bježat ćete! 'Na brzim ćemo konjima jahati!' - i zato, bit će brži vaši neprijatelji!”
17 A thousynde men schulen fle fro the face of the drede of oon; and ye schulen fle fro the face of drede of fyue, til ye be left as the mast of a schip in the cop of a munteyn, and as a signe on a litil hil.
Pobjeći će vas tisuća kad jedan zaprijeti, zaprijete li petorica, u bijeg ćete nagnut' dok vas ne preostane k'o kopljača na vrhu gore il' na brijegu zastava.
18 Therfor the Lord abidith, that he haue mercy on you, and therfor he schal be enhaunsid sparynge you; for whi God is Lord of doom, blessid ben alle thei that abiden hym.
Al' Jahve čeka čas da vam se smiluje, i stog izglÄedÄa da vam milost iskaže, jer Jahve je Bog pravedan - blago svima koji njega čekaju.
19 Forsothe the puple of Sion schal dwelle in Jerusalem; thou wepynge schal not wepe, he doynge merci schal haue merci on thee; at the vois of thi cry, anoon as he herith, he schal answere to thee.
Da, puče sionski koji živiš u Jeruzalemu, više ne plači! Čim začuje vapaj tvoj, odmah će ti se smilovati; čim te čuje, uslišit će te.
20 And the Lord schal yyue to thee streyt breed, and schort watir, and schal no more make thi techere to fle awei fro thee; and thin iyen schulen be seynge thi comaundour,
Hranit će vas Gospod kruhom tjeskobe, pojiti vodom nevolje, al' se više neće kriti tvoj Učitelj - oči će ti gledati Učitelja tvoga.
21 and thin eeris schulen here a word bihynde the bak of hym that monestith; This is the weie, go ye therynne, nether to the riyt half nether to the left half.
I uši će tvoje čuti riječ gdje iza tebe govori: “To je put, njime idite”, bilo da vam je krenuti nadesno ili nalijevo.
22 And thou schalt defoule the platis of the grauun ymagis of thi siluer, and the cloth of the yotun ymage of thi gold; and thou schalt scatere tho, as the vnclennesse of a womman in vncleene blood; Go thou out, and thou schalt seie to it.
Smatrat ćeš nečistima svoje srebrne kumire i pozlatu svojih kipova; odbacit ćeš ih kao nečist i reći im: “Napolje!”
23 And reyn schal be youun to thi seed, where euere thou schalt sowe in erthe, and the breed of fruytis of erthe schal be moost plenteuouse and fat; in that dai a lomb schal be fed largeli in thi possessioun.
A on će dati kišu tvojem sjemenu što ga posiješ u zemlju, i kruh kojim zemlja urodi bit će obilat i hranjiv. Stoka će tvoja pasti u onaj dan po prostranim pašnjacima.
24 And thi bolis and coltis of assis, that worchen the lond, schulen ete barli with chaf meynd togidere, as it is wyndewid in the cornfloor.
Volovi i magarci što obrađuju zemlju jest će osoljenu krmu, ovijanu lopatom i vijačom.
25 And strondis of rennynge watris schulen be on ech hiy munteyn, and on ech litil hil reisid, in the dai of sleyng of many men, whanne touris fallen doun.
I na svakoj gori i na svakome povišenom brijegu bit će potoka i rječica - u dan silnoga pokolja kad se kule budu rušile.
26 And the liyt of the moone schal be as the liyt of the sunne, and the liyt of the sunne schal be seuenfold, as the liyt of seuene daies, in the dai in which the Lord schal bynde togidere the wounde of his puple, and schal make hool the smytynge of the wounde therof.
Tada će svjetlost mjesečeva biti kao svjetlost sunčana, a svjetlost će sunčana postati sedam puta jača, kao svjetlost sedam dana - u dan kad Jahve iscijeli prijelom svojemu narodu, izliječi rane svojih udaraca.
27 Lo! the name of the Lord cometh doun fro fer; his strong veniaunce is brennynge and greuouse to bere; hise lippis ben fillid of indignacioun, and his tunge is as fier deuouringe.
Gle, ime Jahve izdaleka dolazi, gnjev njegov gori, dim je neizdrživ. Usne su mu pune jarosti, jezik mu oganj što proždire.
28 His spirit is as a stef streem, flowynge `til to the myddis of the necke, to leese folkis in to nouyt, and the bridil of errour, that was in the chekis of puplis.
Dah mu je kao potok nabujali što do grla seže. On dolazi da prosije narode rešetom zatornim, da stavi uzde zavodljive u čeljusti naroda.
29 Song schal be to you, as the vois of an halewid solempnyte; and gladnesse of herte, as he that goth with a pipe, for to entre in to the hil of the Lord, to the stronge of Israel.
Tad će vam pjesma biti kao u noćima blagdanskim, kad su srca vesela kao u onoga koji uza zvuke frule hodočasti na Goru Jahvinu, k Stijeni Izraelovoj.
30 And the Lord schal make herd the glorie of his vois, and he schal schewe the ferdfulnesse of his arm in manassyng of strong veniaunce, and in flawme of fier brennynge; he schal hurtle doun in whirlewynd, and in stoon of hail.
Jahve će zagrmjet glasom veličajnim i pokazat ruku svoju što udara u jarosnu gnjevu, sred ognja zatornog, iz olujna pljuska i krupÄe kamene.
31 For whi Assur smytun with a yerde schal drede of the vois of the Lord;
Od glasa Jahvina prepast će se Asur, šibom ošinut.
32 and the passyng of the yerd schal be foundid, which yerde the Lord schal make for to reste on hym. In tympans, and harpis, and in souereyn batels he schal ouercome hem.
I kad god ga udari šiba kaznena, kojom će ga Jahve išibati, nek' se oglase bubnjevi i citare - u sav jek boja on s njima ratuje!
33 For whi Tophet, that is, helle, deep and alargid, is maad redi of the kyng fro yistirdai; the nurschyngis therof ben fier and many trees; the blast of the Lord as a streem of brymstoon kyndlith it.
Odavna je pripravljen Tofet za Moleka - lomača visoka, široka, mnogo ognja, mnogo drvlja. Dah gnjeva Jahvina, kao potok sumporni, njega će spaliti.
