Isaiah 29
1 Wo! Ariel, Ariel, the citee which Dauid ouercam; yeer is addid to yeer, solempnytees ben passyd.
“Ipi lunghem nan nanga hitam, Ariel, David khopi. Kumseh le golnop anneh namang jingin.
2 And Y schal cumpasse Ariel, and it schal be soreuful and morenynge; and Jerusalem schal be to me as Ariel.
Hijong leh nachunga manthahna kahin lhut ding, chuleh hichea chu lunghem naleh kana sangtah umding ahi. Ajehchu Jerusalem hi Ariel min kisah akoudoh chu hung hiding ahi-maicham thisan in atom khum.
3 And Y schal cumpasse as a round trendil in thi cumpasse, and Y schal caste erthe ayens thee, and Y schal sette engynes in to thi bisegyng.
Keima hi nagal mi kahiding, Jerusalem kakol khum'a nabang hou kaphut ding ahi. Kul sangtah'a kasah a, ka suhmang ding ahi.
4 Thou schalt be maad low, thou schalt speke of erthe, and thi speche schal be herd fro the erthe; and thi vois schal be as the vois of a deed man reisid bi coniuring, and thi speche schal ofte grutche of the erthe.
Chuteng, leiset thuhtah noija kon'a nahin seiding; leivui noi langa patna nathu hungding ahi. Tol'a kon'a na awgin chu thilha lhannoi akon'a olcha a awgin tobang hiding ahi.
5 And the multitude of hem that wyndewen thee, schal be as thynne dust; and the multitude of hem that hadden the maistrie ayens thee, schal be as a deed sparcle passynge.
Ahin hetman lou in, lungsetna neilou nagal mite chu leivui hoitah banga ki suchip dingu ahi. Na hinsat hou chu huilah a changvai banga delmanga umdiu ahi. Photlot louvin, apet pet nin.
6 And it schal be sudenli, anoon it schal be visitid of the Lord of oostis, in thundur, and in mouyng of the erthe, and in greet vois of whirlwynd, and of tempest, and of flawme of fier deuowrynge.
Keima, van janel Pakai in nadinga thil kahin bol ding ahi; vang'in, lingki hot leh husa sangtah, chimpei, hui le go kitho leh mi halvam jeng thei meikonga kahung vilding nahi.
7 And the multitude of alle folkis that fouyten ayens Ariel schal be as the dreem of a nyytis visioun; and alle men that fouyten, and bisegiden, and hadden the maistrie ayens it.
Chitin namtin Jerusalem douna a galsat ho jouse mang banga manghel diu ahi! A kulpiu nokhum ho jouse jan mang banga manghel diu ahi.
8 And as an hungry man dremyth, and etith, but whanne he is awakid, his soule is voide; and as a thirsti man dremeth, and drynkith, and after that he is awakid, he is weri, and thirstith yit, and his soule is voide, so schal be the multitude of alle folkis, that fouyten ayens the hil of Sion.
Gilkel thohpan nehding amang mat in, ahin ahung khah teng leh ana gilkel thou thou ve. Dang chah pan donding a mang mat in, ahin jingkah ahung hiteng leh dang chah in alhachom in ahi. Hitobanga chu na melma teu hung hiding, Zion lhang nokhum ho jong hidiu ahi.”
9 Be ye astonyed, and wondre; wake ye, and douyte ye; be ye drunken, and not of wyn; be ye moued, and not with drunkenesse.
Na lungdonga natahsan lel ham? Na tahsan lou ham? Hichu ahileh che masan lang khomu lou in umtan. Na ngolbeh buh in ahin ju akon ahipoi! Na lundong dongin ahi, ahin ju akon ahipoi!
10 For the Lord hath meddlid to you the spirit of sleep; he schal close youre iyen, and schal hile youre profetis, and princes that sien visiouns.
Ajehchu Pakai in imut lhuh na lhagao nachunga ahin sun lhah ahitai. Na themgao ho leh gao chang ho mit chu a sing tup tan ahi.
11 And the visioun of alle profetis schal be to you as the wordis of a book aseelid; which whanne thei schulen yyue to hym that kan lettris, thei schulen seie, Rede thou this book; and he schal answere, Y may not, for it is aseelid.
Ahung lhung ding thilsoh ding jouse gaova kimu hi amaho a dinga lekhabu Mohor kinam khum tobang ahi. Asim thei ding ho napeh teng leh, hitia hi aseidingu ahi. “Mohor a kinam khum jeh in kasim theipouve” atidiu ahi.
12 And the book schal be youun to him that kan not lettris, and it schal be seid to hym, Rede thou; and he schal answere, Y kan no lettris.
Asimthei louho napeh teng leh, hitia hi aseidiu ahi, “Iti simdiham kahepou ve,” atidiu ahi.
13 And the Lord seide, For that this puple neiyeth with her mouth, and glorifieth me with her lippis, but her herte is fer fro me; and thei dredden me for the comaundement and techyngis of men, therfor lo!
Hijeh chun Pakai in aseije, “Hiche mite hin amaho hi keija ahi tin aseijuve. Akam un ei jabol un, ahin alungu keija konin agam lhai. Eihou u jong hi ima ahipoi, ahin mihem semthu danthu holeh mohchin chin thu a bou ahi.
14 Y schal adde, that Y make wondryng to this puple, in a greet myracle and wondurful; for whi wisdom schal perische fro wise men therof, and the vndurstondyng of prudent men therof schal be hid.
Hiche jeh ahi, keiman avel'a mipha lhem ho paomo leova hatah a adatmo na diuva kakoi ding ahi. Miching chihna chu hung mangin tin, chihna nei hetna ho hung beiding ahitai.”
15 Wo to you that ben hiye of herte, that ye hide counsel fro the Lord; the werkis of whiche ben in derknessis, and thei seien, Who seeth vs, and who knowith vs?
Ipi lung genthei nan a nga u ahita dem, Pakai kom'a kon athilgon hou selmang guhon, muthim noi'a thilse bolhon! “Pakai in eimu thei pouvin, ipi ibol'u jong ahepoi,” tin asei juve.
16 This thouyt of you is weiward, as if cley thenke ayens a pottere, and the werk seie to his makere, Thou madist not me; and a thing `that is maad, seie to his makere, Thou vndurstondist not.
Ichan gei'a hung ngol ding nahi tam? Amachu beldengpa ahin, amachu tahbeh in nang leingan sanga lenjo ahi! “Aman eisem ahipoi,” tia thilsem in asempa kom'a aseiding ham? “Eisem pa beldengpa hi mingol ahi, “tia bel in aseikhah mong ding ham?
17 Whether not yit in a litil time and schort the Liban schal be turned in to Chermel, and Chermel schal be arettid in to the forest?
Mangang tah'a-geisang behseh talou ding- Lebanon gammang lah ho chu loupha lai hung soh in tin, lousoh tampi asosah ding ahi.
18 And in that dai deef men schulen here the wordis of the book, and the iyen of blynde men schulen se fro derknessis and myisty;
Hiche niteng chuleh lekhabua thucheng kisim, nangong in ajahding, chule mitchon lungjin naleh muthim amu ding ahi.
19 and mylde men schulen encreesse gladnesse in the Lord, and pore men schulen make ful out ioie in the hooli of Israel.
Mi kineosah hon Pakai akon'a kipana thahbeh amudim sohdiu ahi. Migenthei ho chu Israel Mitheng Pa a kipah thanom diu ahi.
20 For he that hadde the maistrie, failide, and the scornere is endid, and alle thei ben kit doun that walkiden on wickidnesse;
Mi ija seplou ho umtalou diu, mi kithupi sah ho mangthah diu, chuleh thilpha lou bolgoho kithat diu ahi.
21 whiche maden men to do synne in word, and disseyueden a repreuere in the yate, and bowiden awey in veyn fro a iust man.
Mona neilou themmo chansah ho mangthah diu ahi. Thutandih lamhilouva hei mangho leh mona neiloi suhmang nadinga jou sei hon akibang chet gotna kipe chu chang diu ahi.
22 For this thing the Lord, that ayen bouyte Abraham, seith these thingis to the hous of Jacob, Jacob schal not be confoundid now, nether now his cheer schal be aschamed; but whanne he schal se hise sones,
Hijeh achu Pakai, Abraham huhdoh pan, Israel mite henga aseijin, “Kamite jachatna a hung um talou diu, kichat jeh a dang kehkoh talou diu ahi.
23 the werkis of myn hondis, halewynge my name in the myddis of hym. And thei schulen halewe the hooli of Jacob, and thei schulen preche God of Israel;
Ajehchu achateu tamtah ahin mu tengu leh, phatthei na jouse achateu kaboh khum amu tengu leh Israel Mitheng Pa thenselna chu ahin hetdoh diu ahi. Jacob Pathen mai'a kichatah a ding diu ahi.
24 and thei that erren in spirit, schulen knowe vndurstondyng, and idil men schulen lerne the lawe.
Ngol thit thet hon hettheina hin nei untin, phun sehon kihilna asandiu ahi.
